The Physiologus was a predecessor of bestiaries (books of beasts). A bestiary is a medieval book that has short descriptions of various real or imaginary animals, birds and even rocks. ...
It consisted of descriptions of animals, birds, fantastic creatures; sometimes stones and plants, often with moral content. Some allegories set forth the deceptive enticements of the Devil and his defeat by Christ; others present qualities as examples to be imitated or avoided. Each animal was described, and an anecdote followed, together with the moral and symbolic qualities of the animal.
The Physiologus was compiled in Greek at Alexandria, perhaps for purposes of instruction, appeared probably in the second century, though some place its date at the end of the third or in the fourth century. In later centuries it was ascribed to various celebrated Fathers, especially St. Epiphanius, St. Basil, and St. Peter of Alexandria. Origen, however, had cited it under the title "Physiologus", while Clement of Alexandria and perhaps even Justin Martyr seem to have known it. It was translated into most Christian languages retaining its influence over people's minds in Europe for over a thousand years.
Still, in spite of such measures, the Physiologus, like the Church History of Eusebius or the Pastor of Hernias, continued to be read with general interest, and even Gregory the Great did not disdain to allude to it on occasion.
Physiologus had been abandoned by scholars, and left to take its chance among the tales and traditions of the uneducated mass.
For instance, in the seventh homily the fable of the nuptials of the viper and the conger-eel, known already to Aelian and Oppian, and proceeding from a curious misreading of Aristotle (Hist.
The Physiologus is not "natural history" in the same way that, for example, Pliny the Elder's first century work Natural History or Aristotle's De animalium is. The intent of those authors was to describe what was known about "nature" at the time; to disseminate objective knowledge.
The author of the Physiologus used some of the descriptions of animals found in the earlier works, but his intent was different: the stories were there to illustrate the deeper meaning, the explicitly Christian religious, dogmatic, allegorical meaning, that was thought to be imbedded in nature.
The Latin "Bern Physiologus" (Burgerbibliothek Bern, Codex Bongarsianus 318) of the ninth century is one of the earliest extant illustrated Physiologus manuscripts (the illustration at right is of the fourth property of the serpent from folio 12v).