Potiphar (or Potifar) (Hebrew: פּוֹטִיפַר / פּוֹטִיפָר, Standard Potifar Tiberian Pôṭîp̄ar / Pôṭîp̄ār ; Egyptian origin: p-di-p-rʿ ; "he whom Ra gave.") is a character in the Book of Genesis's story of Joseph. Hebrew redirects here. ... Hebrew redirects here. ... Tiberian Hebrew is an oral tradition of pronunciation for ancient forms of Hebrew, especially the Hebrew of the Tanakh, that was given written form by masoretic scholars in the Jewish community at Tiberias in the early Middle Ages, beginning in the 8th century. ... For other uses, see Ra (disambiguation). ... Genesis (Greek: Γένεσις, having the meanings of birth, creation, cause, beginning, source and origin) is the first book of the Torah (five books of Moses) and hence the first book of the Tanakh, part of the Hebrew Bible; it is also the first book of the Christian Old Testament. ... Joseph interprets the dream of the Pharaoh. ...

Joseph, sold into slavery by his brothers, is taken to Egypt where he is sold to Potiphar as a household slave. Potiphar makes Joseph the head of his household, but Potiphar's wife, angered when Joseph resists her attempts to seduce him, accuses him falsely of attempting to rape her. Potiphar casts Joseph into prison, where he comes to the notice of Pharaoh through his ability to interpret the dreams of other prisoners. Joseph interprets the dream of the Pharaoh. ... For other uses, see Pharaoh (disambiguation). ...

According to the biblical scholarship, the story of Potiphar and his wife derives from the Yahwist source, and stands in the same place that the stories of the butler and the baker and Pharaoh's dreams stand in the Elohist text. By casting Joseph as a victim of seduction and of false witness, the text suits the Yahwist's purpose of denigrating Joseph, the Yahwist being a southern writer and Joseph a northern hero. A relational diagram describing the various versions postulated by the biblical documentary hypothesis. ... The factual accuracy of this article is disputed. ... The Elohist (E) is one of the sources of the Torah postulated by the documentary hypothesis. ...

The Elohist's Potiphar (given as Potipherah) is a priest of On, whose daughter Joseph marries. For other uses, see Heliopolis. ...

Potiphar's wife is not named in either the Yahwist or Elohist stories. The mediaeval Sefer HaYashar, a commentary on the Torah, gives it as Zuleika, as does the Persian poem called Yusuf and Zulaikha (from Jami's Haft Awrang ("Seven stories")). For more on the nameless in the Holy Bible, please see List of names for the Biblical nameless. Sefer haYashar (midrash), a Hebrew midrash known in English translation mostly as The Book of Jasher. ... Template:Jews and Jewdaism Template:The Holy Book Named TorRah The Torah () is the most valuable Holy Doctrine within Judaism,(and for muslims) revered as the first relenting Word of Ulllah, traditionally thought to have been revealed to Blessed Moosah, An Apostle of Ulllah. ... A miniature Mughal painting depicting the tale of Yusuf and Zulaikha Yusuf and Zulaikha is the Quranic tale of Yusuf (Joseph) and Zulaikha. ... Illustration from Jamis Rose Garden of the Pious, dated 1553. ... This list of names for the Biblical nameless compiles names given in Jewish or Christian mythology for characters who are unnamed in the Bible itself. ...

Historical evidence

There is little mention in Egyptian history or archaeology of this person, making it difficult to place him or Joseph accurately to a particular pharaoh or time period. Immanuel Velikovsky, in his essay "Joseph and Potiphar", postulates that Potiphar is actually Ptahwer, an officer of Pharaoh Ahmenemhet III. Immanuel Velikovsky photographed by Fima Noveck, ca. ... ny m3ˁt rˁ (Nimaatre)[1] Belonging to the truth of Re Nomen Amenemhat[1] Amun is in front Horus name Wahankh[1] Long of life Nebty name Itjijautawy[1] Who comes to the inheritance of the two lands Golden Horus ˁ3 ba(u) (Aabaw)[1] Great of power Issues...

According to the documentary hypothesis, the story of Potiphar's wife derives from the Jahwist source, and stands in the same place that the stories of the butler and the baker and Pharaoh's dreams stand in the Elohist text. Casting Joseph as a victim of seduction, and of false witness, the text suits the Jahwist's purpose of denigrating Joseph, the Jahwist being a southern writer, and Joseph being a northern hero. This may also be the reason for the description of Potiphar as a eunuch (saris), with a sexually dissatisfied wife. It has been argued that the term saris may also refer to any royal official (particularly a military official). However, it was certainly possible for a eunuch to have a wife.

The Elohist tradition still makes mention of a man named Potiphar (corrupted as Potipherah), but in that tradition, Potiphar is simply a priest of On, whose daughter Joseph marries. It is possible that the northern view of Potiphar, the view the Elohist records, is where the Jahwist derived the name and motif of the sexual connection with Joseph.

Some others have speculated that the Egyptian " p3 di p3 r` " simply indicates a native Egyptian and not a personal name at all, since the personal name Potiphar is not present in Egyptian records until well into the New Kingdom, whereas the Joseph story occurs in the Middle Kingdom, according to those scholars. However, other evidence[citation needed] points to the Joseph story happening in the New Kingdom, with one candidate for Joseph as Yuya. Also, Manetho recorded a vizier's, possibly Yuya's, name as "Osarseph", meaning vizier Seph. Potiphar may have been just a given name by the biblical author(s) and/or editor(s). The name Potiphar may also derive from the Egyptian words "p3 ty pr r'" meaning "one with the knowledge of the temple of Ra", or "he who has the knowledge of the temple of Ra", support for those who support the Yuya-Joseph theory, in accordance with the vizier Rekhmire's name, a candidate for Potiphar, meaning "scholar of Ra" or "he who has learned from Ra".

Cultural references

• In The Divine Comedy, Dante sees the shade of Potiphar's wife in the eighth circle of Hell. She does not speak, but Dante is told by another spirit that, along with other perjurers, she is condemned to suffer a burning fever for all eternity.
• In John Sayle's film, Matewan, Will Oldham plays a young minister boy who preaches the story of Potiphar to his small town.
• In Andrew Lloyd Webber's musical Joseph and the Amazing Technicolor Dreamcoat, Potiphar is featured as a tycoon of ancient Egypt and his wife is portrayed as a man eater. Both feature in the song "Potiphar".