Pragmatic theory of truth refers to those accounts, definitions, and theories of the concept truth that distinguish the philosophies of pragmatism and pragmaticism. The conception of truth in question varies along lines that reflect the influence of several thinkers, initially and notably, Charles Sanders Peirce, William James, and John Dewey, but a number of common features can be identified. The most characteristic features are (1) a reliance on the pragmatic maxim as a means of clarifying the meanings of difficult concepts, truth in particular, and (2) an emphasis on the fact that the product variously branded as belief, certainty, knowledge, or truth is the result of a process, namely, inquiry. For other uses, see Truth (disambiguation). ... For themes emphasized by Charles Peirce, see Pragmaticism. ... Pragmaticism was a term used by Charles Sanders Peirce for his philosophy, in order to distance himself from pragmatism of William James ... Charles Sanders Peirce Charles Sanders Peirce (September 10, 1839 – April 19, 1914) was an American logician, philosopher, scientist, and mathematician. ... For other people named William James see William James (disambiguation) William James (January 11, 1842 – August 26, 1910) was a pioneering American psychologist and philosopher. ... John Dewey (October 20, 1859 – June 1, 1952) was an American philosopher, psychologist, and educational reformer, whose thoughts and ideas have been greatly influential in the United States and around the world. ... The pragmatic maxim, also known as the maxim of pragmatism or the maxim of pragmaticism, is a maxim of logic formulated by Charles Sanders Peirce (1839-1914). ... Look up belief in Wiktionary, the free dictionary. ... A related article is titled uncertainty. ... Personification of knowledge (Greek Επιστημη, Episteme) in Celsus Library in Ephesos, Turkey. ... For other uses, see Truth (disambiguation). ... Process (lat. ... Wikipedia does not yet have an article with this exact name. ...

Background

Pragmatic theories of truth enter on a stage that was set by the philosophies of former ages, with special reference to the Golden Age, the Scholastics, and Immanuel Kant. Recalling a few elements of this background can provide invaluable insight into the play of ideas that developed into modern times. And because pragmatic ideas about truth are often confused with a number of quite distinct notions, it is useful say a few words about these other theories, and to highlight the points of significant contrast. This page lists some links to ancient philosophy, although for Western thinkers prior to Socrates, see Pre-Socratic philosophy. ... Scholastic redirects here. ... Immanuel Kant (22 April 1724 – 12 February 1804), was a German philosopher from Königsberg in East Prussia (now Kaliningrad, Russia). ...

In one classical formulation, truth is defined as the good of logic, where logic is a normative science, that is, an inquiry into a good or a value that seeks knowledge of it and the means to achieve it. In this view, truth cannot be discussed to much effect outside the context of inquiry, knowledge, and logic, all very broadly considered. Logic, from Classical Greek λόγος logos (the word), is the study of patterns found in reasoning. ... The three normative sciences, according to traditional conceptions in philosophy, are aesthetics, ethics, and logic. ... Wikipedia does not yet have an article with this exact name. ... Each individual has certain underlying values that contribute to their value system (see value in semiotics). ... Personification of knowledge (Greek Επιστημη, Episteme) in Celsus Library in Ephesos, Turkey. ...

Most inquiries into the character of truth begin with a notion of an informative, meaningful, or significant element, the truth of whose information, meaning, or significance may be put into question and needs to be evaluated. Depending on the context, this element might be called an artefact, expression, image, impression, lyric, mark, performance, picture, sentence, sign, string, symbol, text, thought, token, utterance, word, work, and so on. Whatever the case, one has the task of judging whether the bearers of information, meaning, or significance are indeed truth-bearers. This judgment is typically expressed in the form of a specific truth predicate, whose positive application to a sign, or so on, asserts that the sign is true.

Considered within the broadest horizon, there is little reason to imagine that the process of judging a work, that leads to a predication of false or true, is necessarily amenable to formalization, and it may always remain what is commonly called a judgment call. But there are indeed many well-circumscribed domains where it is useful to consider disciplined forms of evaluation, and the observation of these limits allows for the institution of what is called a method of judging truth and falsity. method (from Greek methodos, met hodos literally way across). The word entered English in 1541 via French and Latin. ...

One of the first questions that can be asked in this setting is about the relationship between the significant performance and its reflective critique. If one expresses oneself in a particular fashion, and someone says "that's true", is there anything useful at all that can be said in general terms about the relationship between these two acts? For instance, does the critique add value to the expression criticized, does it say something significant in its own right, or is it just an insubstantial echo of the original sign?

Theories of truth may be described according to several dimensions of description that affect the character of the predicate "true". The truth predicates that are used in different theories may be classified by the number of things that have to be mentioned in order to assess the truth of a sign, counting the sign itself as the first thing. In formal logic, this number is called the arity of the predicate. The kinds of truth predicates may then be subdivided according to any number of more specific characters that various theorists recognize as important. In mathematics and computer programming the arity of a function or an operator is the number of arguments or operands it takes (arity is sometimes referred to as valency, although that actually refers to another meaning of valency in mathematics). ...

1. A monadic truth predicate is one that applies to its main subject — typically a concrete representation or its abstract content — independently of reference to anything else. In this case one can say that a truth bearer is true in and of itself.
2. A dyadic truth predicate is one that applies to its main subject only in reference to something else, a second subject. Most commonly, the auxiliary subject is either an object, an interpreter, or a language to which the representation bears some relation.
3. A triadic truth predicate is one that applies to its main subject only in reference to a second and a third subject. For example, in a pragmatic theory of truth, one has to specify both the object of the sign, and either its interpreter or another sign called the interpretant before one can say that the sign is true of its object to its interpreting agent or sign.

Several qualifications must be kept in mind with respect to any such radically simple scheme of classification, as real practice seldom presents any pure types, and there are settings in which it is useful to speak of a theory of truth that is "almost" k-adic, or that "would be" k-adic if certain details can be abstracted away and neglected in a particular context of discussion. That said, given the generic division of truth predicates according to their arity, further species can be differentiated within each genus according to a number of more refined features. In mathematics, a finitary relation is defined by one of the formal definitions given below. ...

The truth predicate of interest in a typical correspondence theory of truth tells of a relation between representations and objective states of affairs, and is therefore expressed, for the most part, by a dyadic predicate. In general terms, one says that a representation is true of an objective situation, more briefly, that a sign is true of an object. The nature of the correspondence may vary from theory to theory in this family. The correspondence can be fairly arbitrary or it can take on the character of an analogy, an icon, or a morphism, whereby a representation is rendered true of its object by the existence of corresponding elements and a similar structure. The correspondence theory of truth states that something (for example, a proposition or statement or sentence) is rendered true by the existence of a fact with corresponding elements and a similar structure. ... Analogy is either the cognitive process of transferring or giving information from a particular subject (the analogue or source) to another particular subject (the target), or a linguistic expression corresponding to such a process. ... Christ the Redeemer (1410s, by Andrei Rublev) An icon (from Greek , eikon, image) is an image, picture, or representation; it is a sign or likeness that stands for an object by signifying or representing it, or by analogy, as in semiotics; in computers an icon is a symbol on the... In mathematics, a morphism is an abstraction of a structure-preserving process between two mathematical structures. ...

Peirce

Main article: Charles Peirce

Very little in Peirce's thought can be understood in its proper light without understanding that he thinks all thoughts are signs, and thus, according to his theory of thought, no thought is understandable outside the context of a sign relation. Sign relations taken collectively are the subject matter of a theory of signs. So Peirce's semeiotic, his theory of sign relations, is key to understanding his entire philosophy of pragmatic thinking. Charles Sanders Peirce (IPA: /pɝs/), (September 10, 1839 – April 19, 1914) was an American polymath, physicist, and philosopher, born in Cambridge, Massachusetts. ... A sign relation is the basic construct in the theory of signs, or semiotic theory, as developed by Charles Sanders Peirce (1839-1914). ... The word theory has a number of distinct meanings in different fields of knowledge, depending on their methodologies and the context of discussion. ... In semiotics, a sign is generally defined as, ...something that stands for something else, to someone in some capacity. ... Semeiotic is a term used by Charles Sanders Peirce to distinguish his theory of sign relations from other approaches to the same subject matter. ...

In his contribution to the article "Truth and Falsity and Error" for Baldwin's Dictionary of Philosophy and Psychology (1901), Peirce defines truth in the following way: James Mark Baldwin (Columbia, South Carolina, 1861—1934) was an American philosopher, educated at Princeton and several German universities. ...

Truth is that concordance of an abstract statement with the ideal limit towards which endless investigation would tend to bring scientific belief, which concordance the abstract statement may possess by virtue of the confession of its inaccuracy and one-sidedness, and this confession is an essential ingredient of truth. (Peirce 1901, CP 5.565).

This statement emphasizes Peirce's view that ideas of approximation, incompleteness, and partiality, what he describes elsewhere as fallibilism and "reference to the future", are essential to a proper conception of truth. Although Peirce occasionally uses words like concordance and correspondence to describe one aspect of the pragmatic sign relation, he is also quite explicit in saying that definitions of truth based on mere correspondence are no more than nominal definitions, which he follows long tradition in relegating to a lower status than real definitions. Fallibilism refers to the philosophical doctrine that absolute certainty about knowledge is impossible; or at least that all claims to knowledge could, in principle, be mistaken. ... A sign relation is the basic construct in the theory of signs, or semiotic theory, as developed by Charles Sanders Peirce (1839-1914). ...

That truth is the correspondence of a representation with its object is, as Kant says, merely the nominal definition of it. Truth belongs exclusively to propositions. A proposition has a subject (or set of subjects) and a predicate. The subject is a sign; the predicate is a sign; and the proposition is a sign that the predicate is a sign of that of which the subject is a sign. If it be so, it is true. But what does this correspondence or reference of the sign, to its object, consist in? (Peirce 1906, CP 5.553). Immanuel Kant Immanuel Kant (April 22, 1724 – February 12, 1804) was a Prussian philosopher, generally regarded as one of Europes most influential thinkers and the last major philosopher of the Enlightenment. ...

Here Peirce makes a statement that is decisive for understanding the relationship between his pragmatic definition of truth and any theory of truth that leaves it solely and simply a matter of representations corresponding with their objects. Peirce, like Kant before him, recognizes Aristotle's distinction between a nominal definition, a definition in name only, and a real definition, one that states the function of the concept, the reason for conceiving it, and so indicates the essence, the underlying substance of its object. This tells us the sense in which Peirce entertained a correspondence theory of truth, namely, a purely nominal sense. To get beneath the superficiality of the nominal definition it is necessary to analyze the notion of correspondence in greater depth. Aristotle (Greek: Aristotélēs) (384 BC – March 7, 322 BC) was a Greek philosopher, a student of Plato and teacher of Alexander the Great. ... This page includes English translations of several Latin phrases and abbreviations such as . ... In philosophy, essence is the attribute (or set of attributes) that make an object or substance what it fundamentally is, and that it has necessary, in contrast with accident, properties that the object or substance has contingently and without which the substance could have existed. ... Look up substance in Wiktionary, the free dictionary. ... The correspondence theory of truth states that something (for example, a proposition or statement or sentence) is rendered true by the existence of a fact with corresponding elements and a similar structure. ...

In preparing for this task, Peirce makes use of an allegorical story, omitted here, the moral of which is that there is no use seeking a conception of truth that we cannot conceive ourselves being able to capture in a humanly conceivable concept. So we might as well proceed on the assumption that we have a real hope of comprehending the answer, of being able to "handle the truth" when the time comes. Bearing that in mind, the problem of defining truth reduces to the following form:

Now thought is of the nature of a sign. In that case, then, if we can find out the right method of thinking and can follow it out — the right method of transforming signs — then truth can be nothing more nor less than the last result to which the following out of this method would ultimately carry us. In that case, that to which the representation should conform, is itself something in the nature of a representation, or sign — something noumenal, intelligible, conceivable, and utterly unlike a thing-in-itself. (Peirce 1906, CP 5.553).

Peirce's theory of truth depends on two other, intimately related subject matters, his theory of sign relations and his theory of inquiry. Inquiry is special case of semiosis, a process that transforms signs into signs while maintaining a specific relationship to an object, which object may be located outside the trajectory of signs or else be found at the end of it. Inquiry includes all forms of belief revision and logical inference, including scientific method, what Peirce here means by "the right method of transforming signs". A sign-to-sign transaction relating to an object is a transaction that involves three parties, or a relation that involves three roles. This is called a ternary or triadic relation in logic. Consequently, pragmatic theories of truth are largely expressed in terms of triadic truth predicates. A sign relation is the basic construct in the theory of signs, or semiotic theory, as developed by Charles Sanders Peirce (1839-1914). ... Wikipedia does not yet have an article with this exact name. ... Semiosis is any form of activity, conduct, or process that involves signs, including the production of meaning. ... Belief revision is the process changing beliefs to take into account a new piece of information. ... Inference is the act or process of deriving a conclusion based solely on what one already knows. ... Scientific method is a body of techniques for investigating phenomena and acquiring new knowledge, as well as for correcting and integrating previous knowledge. ... In logic, mathematics, and semiotics, a triadic relation or a ternary relation is an important special case of a polyadic or finitary relation, one in which the number of places in the relation is three. ...

The statement above tells us one more thing: Peirce, having started out in accord with Kant, is here giving notice that he is parting ways with the Kantian idea that the ultimate object of a representation is an unknowable thing-in-itself. Peirce would say that the object is knowable, in fact, it is known in the form of its representation, however imperfectly or partially. In the philosophy of Immanuel Kant, a noumenon or thing in itself (German Ding an sich) is an unknowable, undescribable reality that, in some way, lies behind observed phenomena. ...

Reality and truth are coordinate concepts in pragmatic thinking, each being defined in relation to the other, and both together as they particpate in the time evolution of inquiry. Inquiry is not a disembodied process, nor the occupation of a singular individual, but the common life of an unbounded community.

The real, then, is that which, sooner or later, information and reasoning would finally result in, and which is therefore independent of the vagaries of me and you. Thus, the very origin of the conception of reality shows that this conception essentially involves the notion of a COMMUNITY, without definite limits, and capable of an indefinite increase of knowledge. (Peirce 1868, CP 5.311).

Different minds may set out with the most antagonistic views, but the progress of investigation carries them by a force outside of themselves to one and the same conclusion. This activity of thought by which we are carried, not where we wish, but to a foreordained goal, is like the operation of destiny. No modification of the point of view taken, no selection of other facts for study, no natural bent of mind even, can enable a man to escape the predestinate opinion. This great law is embodied in the conception of truth and reality. The opinion which is fated to be ultimately agreed to by all who investigate, is what we mean by the truth, and the object represented in this opinion is the real. That is the way I would explain reality. (Peirce 1878, CP 5.407).

James

Main article: William James

William James's version of the pragmatic theory is often summarized by his statement that "the 'true' is only the expedient in our way of thinking, just as the 'right' is only the expedient in our way of behaving." ^[1] By this, James meant that truth is a quality the value of which is confirmed by its effectiveness when applying concepts to actual practice (thus, "pragmatic"). James's pragmatic theory is a synthesis of correspondence theory of truth and coherence theory of truth, with an added dimension. Truth is verifiable to the extent that thoughts and statements correspond with actual things, as well as "hangs together," or coheres, fits as pieces of a puzzle might fit together, and these are in turn verified by the observed results of the application of an idea to actual practice. ^{[1][2][3][4][5]} James said that "all true processes must lead to the face of directly verifying sensible experiences somewhere." ^[6] He also extended his pragmatic theory well beyond the scope of scientific verifiability, and even into the realm of the mystical: "On pragmatic principles, if the hypothesis of God works satisfactorily in the widest sense of the word, then it is 'true.' " ^[2] For other people named William James see William James (disambiguation) William James (January 11, 1842 – August 26, 1910) was a pioneering American psychologist and philosopher. ... For other people named William James see William James (disambiguation) William James (January 11, 1842 – August 26, 1910) was a pioneering American psychologist and philosopher. ... The correspondence theory of truth states that something (for example, a proposition or statement or sentence) is rendered true by the existence of a fact with corresponding elements and a similar structure. ... There are two distinct types of Coherentism. ...

Truth, as any dictionary will tell you, is a property of certain of our ideas. It means their 'agreement', as falsity means their disagreement, with 'reality'. Pragmatists and intellectualists both accept this definition as a matter of course. They begin to quarrel only after the question is raised as to what may precisely be meant by the term 'agreement', and what by the term 'reality', when reality is taken as something for our ideas to agree with. (James 1907, 198).

William James (1907) begins his chapter on "Pragmatism's Conception of Truth" in much the same letter and spirit as the above selection from Peirce (1906), noting the nominal definition of truth as a plausible point of departure, but immediately observing that the pragmatist's quest for the meaning of truth can only begin, not end there.

The popular notion is that a true idea must copy its reality. Like other popular views, this one follows the analogy of the most usual experience. Our true ideas of sensible things do indeed copy them. Shut your eyes and think of yonder clock on the wall, and you get just such a true picture or copy of its dial. But your idea of its 'works' (unless you are a clockmaker) is much less of a copy, yet it passes muster, for it in no way clashes with reality. Even though it should shrink to the mere word 'works', that word still serves you truly; and when you speak of the 'time-keeping function' of the clock, or of its spring's 'elasticity', it is hard to see exactly what your ideas can copy. (James 1907, 199).

James exhibits a knack for popular expression that Peirce seldom sought, and here his analysis of correspondence by way of a simple thought experiment cuts right to the quick of the first major question to ask about it, namely: To what extent is the notion of correspondence involved in truth covered by the ideas of analogues, copies, or iconic images of the thing represented? The answer is that the iconic aspect of correspondence can be taken literally only in regard to sensory experiences of the more precisely eidetic sort. When it comes to the kind of correspondence that might be said to exist between a symbol, a word like "works", and its object, the springs and catches of the clock on the wall, then the pragmatist recognizes that a more than nominal account of the matter still has a lot more explaining to do.

Dewey

Main article: John Dewey

John Dewey, less broadly than William James but much more broadly than Charles Peirce, held that inquiry, whether scientific, technical, sociological, philosophical or cultural, is self-corrective over time if openly submitted for testing by a community of inquirers in order to clarify, justify, refine and/or refute proposed truths.^[7] In his Logic: The Theory of Inquiry (1938), Dewey gave the following definition of inquiry: John Dewey (October 20, 1859 – June 1, 1952) was an American philosopher, psychologist, and educational reformer, whose thoughts and ideas have been greatly influential in the United States and around the world. ... John Dewey (October 20, 1859 – June 1, 1952) was an American philosopher, psychologist, and educational reformer, whose thoughts and ideas have been greatly influential in the United States and around the world. ...

Inquiry is the controlled or directed transformation of an indeterminate situation into one that is so determinate in its constituent distinctions and relations as to convert the elements of the original situation into a unified whole. (Dewey, p. 108).

The index of the same book has exactly one entry under the heading truth, and it refers to the following footnote:

The bestdefinition of truth from the logical standpoint which is known to me is that by Peirce: "The opinion which is fated to be ultimately agreed to by all who investigate is what we mean by the truth, and the object represented in this opinion is the real [CP 5.407]. (Dewey, 343 n).

Dewey says more of what he understands by truth in terms of his preferred concept of warranted assertibility as the end-in-view and conclusion of inquiry (Dewey, 14–15).

Mead

Main article: George Herbert Mead

George Herbert Mead (February 27, 1863 – April 26, 1931) was an American philosopher, sociologist and psychologist, primarily affiliated with the University of Chicago, where he was one of several distinguished pragmatists. ...

Habermas

Main article: Jürgen Habermas

Jürgen Habermas Jürgen Habermas (born June 18, 1929 in Düsseldorf) is a German philosopher, political scientist and sociologist in the tradition of critical theory, best known for his concept of the public sphere. ...

Criticism

Several objections are commonly made to pragmatist account of truth, of either sort.

First, due originally to Bertrand Russell (1907) in a discussion of James's theory, is that pragmatism mixes up the notion of truth with epistemology. Pragmatism describes an indicator or a sign of truth. It really cannot be regarded as a theory of the meaning of the word "true". There's a difference between stating an indicator and giving the meaning. For example, when the streetlights turn at the end of a day, that's an indicator, a sign, that evening is coming on. It would be an obvious mistake to say that the word "evening" just means "the time that the streetlights turn on". In the same way, while it might be an indicator of truth, that a proposition is part of that perfect science at the ideal limit of inquiry, that just isn't what "truth" means. Bertrand Arthur William Russell, 3rd Earl Russell OM FRS (18 May 1872 – 2 February 1970), was a British philosopher, logician, and mathematician. ... Indicator may mean: pH indicator, a chemical detector for protons in acid-base titrations Redox indicator, a chemical detector for redox titrations Complexometric indicator, a chemical detector for metal ions in complexometric titrations Dial indicator, an instrument that measures small distances Honeyguide, a genus of birds Turn signal of an...

Russell's objection isn't so much an argument against pragmatism, so much as it is a request — that we make sure that we aren't confusing an indicator of truth with the meaning of the concept truth. There is a difference between the two and pragmatism confuses them. In logic, an argument is an attempt to demonstrate the truth of an assertion called a conclusion, based on the truth of a set of assertions called premises. ... For themes emphasized by Charles Peirce, see Pragmaticism. ... Ask can be used to refer: Amplitude-shift keying a telecommuncations term Ask and Embla about Norse Mythology Ask Jeeves A song by The Smiths. ...

Other objections to pragmatism include how we define what it means to say a belief "works", or that it is "useful to believe". The vague usage of these terms, first popularized by James, has led to much debate. Look up belief in Wiktionary, the free dictionary. ...

Another objection — which can be applied to all of the epistemic theories — is that pragmatism appears to be incompatible with the T-scheme mentioned above (and Tarski's inductive definition, in relation to the connectives ~, & and so on). According to the T-scheme, if ~A is true, then A is not true. But presumably both a proposition A and its negation ~A might be useful to believe, which contradicts the T-scheme. For any determinate proposition A, either A is true or ~A is true. But it might be that neither is useful to believe. And so on.

A final objection is that pragmatism of James's variety (and Rorty's) entails relativism. What is useful for you to believe might not be useful for me to believe. It follows that "truth" for you is different from "truth" for me (and that the relevant facts don't matter). This is relativism. Richard McKay Rorty (born October 4, 1931 in New York City) is an American philosopher. ...

A viable, more sophisticated consensus theory of truth, a mixture of Peircean theory with speech-act theory and social theory, is that presented and defended by Jürgen Habermas, which sets out the universal pragmatic conditions of ideal consensus and responds to many objections to earlier versions of a pragmatic, consensus theory of truth. Habermas distinguishes explicitly between factual consensus, i.e. the beliefs that happen to hold in a particular community, and rational consensus, i.e. consensus attained in conditions approximating an "ideal speech situation", in which inquirers or members of a community suspend or bracket prevailing beliefs and engage in rational discourse aimed at truth and governed by the force of the better argument, under conditions in which all participants in discourse have equal opportunities to engage in constative (assertions of fact), normative, and expressive speech acts, and in which discourse is not distorted by the intervention of power or the internalization of systematic blocks to communication. The notion speech act is a technical term in linguistics and the philosophy of language. ... Jürgen Habermas Jürgen Habermas (born June 18, 1929 in Düsseldorf) is a German philosopher, political scientist and sociologist in the tradition of critical theory, best known for his concept of the public sphere. ... In the philosophy of Jürgen Habermas it is argued that an ideal speech situation is found within communication between individuals when their speech is governed by basic, but required and implied, rules. ... See: Intervention (counseling) - an orchestrated attempt by family and friends to get a family member to get help for addiction or other similar problem. ... Much of the recent sociological debate on power revolves around the issue of constraining and/or enabling nature of power. ... To internalize is to put something inside of borders where it did not originally belong. ... Look up Communication in Wiktionary, the free dictionary. ...

Notes and references

1. ^ ^{a b} James, William. The Meaning of Truth (1909).
2. ^ ^{a b} James, William. Pragmatism, 1907
3. ^ James, William. A World of Pure Experience (1904).
4. ^ James, William. Essays in Radical Empiricism, Ch.3: "The Thing and it's Relations" (1912): 92-122.
5. ^ Encyclopedia of Philosophy, Vol.6, "Pragmatic Theory of Truth", p427-428 (Macmillan, 1969)
6. ^ James, William, Pragmatism: A New Name for Some Old Ways of Thinking Lect. 6, "Pragmatism's Conception of Truth," (1907)
7. ^ Encyclopedia of Philosophy, Vol.2, "Dewey, John" p383 (Macmillan, 1969)

• Baldwin, J.M. (1901–1905), Dictionary of Philosophy and Psychology, 3 volumes in 4, New York, NY.

• Dewey, John (1929), The Quest for Certainty: A Study of the Relation of Knowledge and Action, Minton, Balch, and Company, New York, NY. Reprinted, pp. 1–254 in John Dewey, The Later Works, 1925–1953, Volume 4: 1929, Jo Ann Boydston (ed.), Harriet Furst Simon (text. ed.), Stephen Toulmin (intro.), Southern Illinois University Press, Carbondale and Edwardsville, IL, 1984.

• Dewey, John (1938), Logic: The Theory of Inquiry, Henry Holt and Company, New York, NY, 1938. Reprinted, pp. 1–527 in John Dewey, The Later Works, 1925–1953, Volume 12: 1938, Jo Ann Boydston (ed.), Kathleen Poulos (text. ed.), Ernest Nagel (intro.), Southern Illinois University Press, Carbondale and Edwardsville, IL, 1986.

• Ferm, Vergilius (1962), "Consensus Gentium", p. 64 in Runes (1962).

• Haack, Susan (1993), Evidence and Inquiry: Towards Reconstruction in Epistemology, Blackwell Publishers, Oxford, UK.

• Habermas, Jürgen (1976), "What Is Universal Pragmatics?", 1st published, "Was heißt Universalpragmatik?", Sprachpragmatik und Philosophie, Karl-Otto Apel (ed.), Suhrkamp Verlag, Frankfurt am Main. Reprinted, pp. 1–68 in Jürgen Habermas, Communication and the Evolution of Society, Thomas McCarthy (trans.), Beacon Press, Boston, MA, 1979.

• Habermas, Jürgen (1979), Communication and the Evolution of Society, Thomas McCarthy (trans.), Beacon Press, Boston, MA.

• Habermas, Jürgen (1990), Moral Consciousness and Communicative Action, Christian Lenhardt and Shierry Weber Nicholsen (trans.), Thomas McCarthy (intro.), MIT Press, Cambridge, MA.

• Habermas, Jürgen (2003), Truth and Justification, Barbara Fultner (trans.), MIT Press, Cambridge, MA.

• James, William (1907), Pragmatism, A New Name for Some Old Ways of Thinking, Popular Lectures on Philosophy, Longmans, Green, and Company, New York, NY.

• James, William (1909), The Meaning of Truth, A Sequel to 'Pragmatism', Longmans, Green, and Company, New York, NY.

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• Peirce, C.S., Bibliography.

• Peirce, C.S., Writings of Charles S. Peirce, A Chronological Edition, Peirce Edition Project (eds.), Indiana University Press, Bloomington and Indianoplis, IN, 1981–. Volume 1 (1857–1866), 1981. Volume 2 (1867–1871), 1984. Volume 3 (1872–1878), 1986. Cited as CE volume, page.

• Peirce, C.S., Collected Papers of Charles Sanders Peirce, vols. 1–6, Charles Hartshorne and Paul Weiss (eds.), vols. 7–8, Arthur W. Burks (ed.), Harvard University Press, Cambridge, MA, 1931–1935, 1958. Cited as CP vol.para.

• Peirce, C.S., The Essential Peirce, Selected Philosophical Writings, Volume 1 (1867–1893), Nathan Houser and Christian Kloesel (eds.), Indiana University Press, Bloomington and Indianapolis, IN, 1992. Cited as EP 1, page.

• Peirce, C.S., The Essential Peirce, Selected Philosophical Writings, Volume 2 (1893–1913), Peirce Edition Project (eds.), Indiana University Press, Bloomington and Indianapolis, IN, 1998. Cited as EP 2, page.

• Peirce, C.S. (1868), "Some Consequences of Four Incapacities", Journal of Speculative Philosophy 2 (1868), 140–157. Reprinted (CP 5.264–317), (CE 2, 211–242), (EP 1, 28–55). Eprint. NB. Misprints in CP and Eprint copy.

• Peirce, C.S. (1877), "The Fixation of Belief", Popular Science Monthly 12 (1877), 1–15. Reprinted (CP 5.358–387), (CE 3, 242–257), (EP 1, 109–123). Eprint.

• Peirce, C.S. (1878), "How to Make Our Ideas Clear", Popular Science Monthly 12 (1878), 286–302. Reprinted (CP 5.388–410), (CE 3, 257–276)), (EP 1, 124–141). Eprint.

• Peirce, C.S. (1901), "Truth and Falsity and Error" (in part), pp. 718–720 in J.M. Baldwin (ed.), Dictionary of Philosophy and Psychology, vol. 2. Reprinted (CP 5.565–573).

• Peirce, C.S. (1905), "What Pragmatism Is", The Monist 15, 161–181. Reprinted (CP 5.411–437), (EP 2, 331–345).

• Peirce, C.S. (1906), "Basis of Pragmaticism", first published in Collected Papers, CP 1.573–574 and 5.549–554.

• Rescher, Nicholas (1995), Pluralism: Against the Demand for Consensus, Oxford University Press, Oxford, UK.

• Rorty, R. (1979), Philosophy and the Mirror of Nature, Princeton University Press, Princeton, NJ.

• Runes, Dagobert D. (ed., 1962), Dictionary of Philosophy, Littlefield, Adams, and Company, Totowa, NJ. Cited as DOP.

James Mark Baldwin (Columbia, South Carolina, 1861—1934) was an American philosopher, educated at Princeton and several German universities. ... John Dewey (October 20, 1859 – June 1, 1952) was an American philosopher, psychologist, and educational reformer, whose thoughts and ideas have been greatly influential in the United States and around the world. ... Stephen Edelston Toulmin (born March 25, 1922) is a British philosopher, author, and educator. ... Southern Illinois University is a university in southern Illinois with two institutions and multiple campuses. ... Ernest Nagel (November 16, 1901, Prague, Austro-Hungarian Empire -- September 22, 1985, New York City) was among the most important philosophers of science of his time. ... Southern Illinois University is a university in southern Illinois with two institutions and multiple campuses. ... Susan Haack (born 1945) is a professor of philosophy and law, and is currently on the faculty at the University of Miami in Florida. ... Jürgen Habermas Jürgen Habermas (born June 18, 1929 in Düsseldorf) is a German philosopher, political scientist and sociologist in the tradition of critical theory, best known for his concept of the public sphere. ... Karl-Otto Apel is a German philosopher. ... For other people named William James see William James (disambiguation) William James (January 11, 1842 – August 26, 1910) was a pioneering American psychologist and philosopher. ... Immanuel Kant (22 April 1724 – 12 February 1804), was a German philosopher from Königsberg in East Prussia (now Kaliningrad, Russia). ... Charles Peirce (Bibliography). ... Nicholas Rescher (born July 15, 1928 in Hagen, Germany) is an American philosopher, affiliated for many years with the University of Pittsburgh, where he is currently University Professor of Philosophy and Chairman of the Center for Philosophy of Science. ... Richard McKay Rorty (born October 4, 1931 in New York City) is an American philosopher. ...

See also

For other uses, see Truth (disambiguation). ... Sojourner Truth A truth theory or a theory of truth is a conceptual framework that underlies a particular conception of truth, such as those used in art, ethics, logic, mathematics, philosophy, the sciences, or any discussion that either mentions or makes use of a notion of truth. ... Coherentism - Wikipedia, the free encyclopedia /**/ @import /skins-1. ... Confirmation holism, also called epistemological holism is the claim that a scientific theory cannot be tested in isolation; a test of one theory always depends on other theories and hypotheses. ...

Theories of truth

There are two distinct types of Coherentism. ... The consensus theory of truth, originated by Charles Sanders Peirce who called it pragmatism, and later pragmaticism, holds that a statement is true if it would be agreed to by all those who investigate it if investigation were carried sufficiently far in that particular direction. ... The correspondence theory of truth states that something (for example, a proposition or statement or sentence) is rendered true by the existence of a fact with corresponding elements and a similar structure. ... The deflationary theory of truth is a family of theories which all have in common the belief that assertions that predicate truth of a statement do not provide any substantive information or insight into the nature of truth. ... In philosophy, epistemic theories of truth are attempts to analyse the notion of truth in terms of epistemic notions such as belief, acceptance, verification, justification, perspective and so on. ... An indefinabilist about truth subscribes to the correspondence view- that truth is agreement with reality- but resists drawing the conclusion that this succeeds in proffering a definition or explanatory reduction of the concept. ... The Redundancy theory of truth is a philosophical theory about the way in which the predicate is true functions in such sentences as Snow is white is true. In its simplest version, the redundancy theory holds that Snow is white is true says no more than does Snow is white... The semantic theory of truth holds that any assertion that a proposition is true can be made only as a formal requirement regarding the language in which the proposition itself is expressed. ...

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