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Encyclopedia > Quraysh

Quraish (sura) is also the name of a Surah in the Qur'an.


Quraish refers to the Meccan tribe that Muhammad belonged to. Ironically, it was his own tribe that was his chief opponent for most of his life.


Arab lineages allegedly originate from three groups:


Perishing Arabs: These are the ancients of whose history little is known. They include ‘Ad, Thamûd, Tasam, Jadis, Imlaq and others.


Pure Arabs: They allegedly originated from the progeny of Ya‘rub bin Yashjub bin Qahtan so were also called Qahtanian Arabs.


Arabized Arabs: They allegedly originated from the progeny of Ishmael and were also called ‘Adnanian Arabs.


The Quraish are a branch of the "Arabized Arabs".


The Quraish had become a prominent tribe in Mecca before the birth of Muhammad and essentially ruled the city. Before Muhammad's birth, the tribe had split into different clans, each with different responsibilities. There were some rivalries among the clans, but these became especially pronounced during Muhammad's lifetime. The message spread by Muhammad was threatening to some clan leaders, and they tried to silence him by putting pressure on his uncle, Abu Talib. Many of the clans also began to persecute the followers of Muhammad, and even went so far as to boycott them. This response led Muhammad to initially send some Muslims to migrate to Abyssinia, and later would lead to his own emigration to Medina.


After Muhammad's reconquest of Mecca, he pardoned all those who had oppressed him before, and peace among the different clans was maintained. However, after his death, clan rivalries reignited, playing central roles in the conflicts over the Caliphate and contributing to the Shi'a-Sunni divide.


Clans and the Caliphate

The split between the Shi'a and Sunni branches of Islam centers over the successor to Muhammad. Sunnis believe Muhammad appointed Abu Bakr his successor while Shi'a believe Ali ibn Abi Talib is the rightful successor. Part of Shi'a belief stems from the fact that Ali was a member of Muhammad's clan, the Banu Hashim. Abu Bakr, while a close companion of Muhammad, came from the Banu Taim clan. The second Caliph, Omar, was from the Adi tribe, while the third Caliph, Uthman ibn Affan, was an Umayyad. When Ali was made caliph after the death of Uthman, the Caliphate was in the hands of the Banu Hashim, but he was almost immediately challenged by Muawiyah, who was a member of the Umayyad clan. After Ali's assassination, the Shi'a hoped his son Hasan would become Caliph, but he deferred to Muawiyah, who established the Umayyad line of Caliphs.


After the death of Muawiyah, his son Yazid became Caliph but was almost immediately challenged by Ali's younger son, Hussein, who would not swear allegiance to Yazid for a number of reasons: the Caliphate was not supposed to be hereditary, Yazid was a corrupt man but had more military strength than Hussein and Hussein was viciously killed at the Battle of Karbela. This event further added fuel to what would lead to a full schism between Shi'a Islam and Sunni Islam. The fact that Muhammad's descendants through Ali would be continually persecuted by Umayyad Caliphs did not help the matter.


It seems that initially, the difference between Shi'a Islam and Sunni Islam was simply over politics. Only under later Abbasid Caliphs would actual doctrinal religious differences arise.


External link


  Results from FactBites:
 
The Islam Project (1712 words)
Quraysh was the tribe that took care of the sacred KaÂ’bah, or house of worship, and gave water and food to pilgrims who visited it.
Quraysh traced its ancestry to Abraham and his son Ishmael, and believed that the two of them founded Makkah and built the KaÂ’bah.
The Quraysh sought revenge in a second battle at Uhud, where many Muslims and Quraysh died, but the outcome was a standoff.
An Introduction to the Seventh Group (955 words)
The Quraysh are warned of the Day of Judgement, reprimanded for their hostile and rebellious attitude, and the paths to salvation and doom are explained to them in a categorical tone.
The Quraysh are reprimanded and threatened with reference to the incident of the elephant and urged in a categorical tone that they should fulfil the rights of the favours they enjoy on account of being the custodians of the Baytullah.
The leadership of the Quraysh are presented with a charge sheet of their crimes and threatened of the punishment they would encounter, and the Prophet (sws) is given glad tidings that the custodianship of the Baytullah would now be transferred to him, and that it is his enemies who would be totally humbled.
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