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Encyclopedia > Qutubi

Qutbism is an Islamic ideology created by Sayyed Qutb. The term Qutbee is sometimes used a name for followers of these ideals, but the term is often used as a negative label used by Wahhabis who disagree with the Muslim Brotherhood. "Qutbees" do usually not refer to themselves using this name. Islam ( Arabic al-islām الإسلام,  listen?) the submission to God is a monotheistic faith and the worlds second-largest religion. ... Categories: Islam-related stubs | 1906 births | 1966 deaths | Muslim philosophers ... Wahhabism (sometimes spelled Wahabbism or Wahabism) is a movement of Islam named after Muhammad ibn Abd al Wahhab (1703–1792). ... The Muslim Brotherhood, also called Muslim Brethren (Arabic: جميعة الإخوان المسلمين jamiat al-Ikhwan al-muslimin, literally Society of Muslim Brothers; often only الإخوان المسلمون, Ikhwan ul Muslimoon (Muslim Brothers) or simply الإخوان Ikhwan (the Brothers) is an Islamic organization with a political approach to Islam. ...

Contents

Sayyid Qutb File history Legend: (cur) = this is the current file, (del) = delete this old version, (rev) = revert to this old version. ...

The Tenets of Qutbism

The main tenet of Qutbist ideology is the belief that almost all of Islam is heading into the era of pre-Islamic Arabs or Jahiliyya, and must be reconquered. It is one of the two main strands of Salafi thought, the other being Wahhabism. Jahiliyyah is an Islamic concept referring to the spiritual condition of pre-Islamic Arabian society. ... A Salafi (Arabic سلفي lit. ...


Qutb outlined his ideas in his book Milestones. The main principle of Qutbism is clearly stated when Qutb writes that "Muslims have drifted away from their religion and their way of life, and have forgotten that Islam appointed them as representatives of God and made them responsible for learning all the sciences and developing various capabilities to fulfill this high position which God has granted them."


Qutb encouraged Muslims to seek knowledge. In Milestones he states:

A Muslim can go to a Muslim or to a non-Muslim to learn abstract sciences such as chemistry, physics, biology, astronomy, medicine, industry, agriculture, administration (limited to its technical aspects), technology, military arts and similar sciences and arts; although the fundamental principle is that when the Muslim community comes into existence it should provide experts in all these fields in abundance, as all these sciences and arts are a sufficient obligation (Fard al-Kifayah) on Muslims (that is to say, there ought to be a sufficient number of people who specialize in these various sciences and arts to satisfy the needs of the community). If a proper atmosphere is not provided under which these sciences and arts develop in a Muslim society, the whole society will be considered sinful; but as long as these conditions are not attained, it is permitted for a Muslim to learn them from a Muslim or a non-Muslim and to gain experience under his direction, without any distinction of religion.

Qutb freely uses the word "Jahiliyya" repeatedly in Milestones to refer to Arabs who have gone backwards in their reasoning to the pre-Islamic era. The word Jahiliyya in Arabic means "moral ignorance". In light of the quest for knowledge, he encourages Muslims to read books by Jahilis. In one passage, Qutb writes:

A Muslim can study all the opinions and thoughts of jahili writers, not from the point of view of constructing his own beliefs and concepts, but for the purpose of knowing the deviations adopted by Jahiliyyah, so that he may know how to correct these man-made deviations in the light of the true Islamic belief and rebut them according to the sound principles of the Islamic teachings.

Qutb believed that religious knowledge must also be sought, he believed that the quest for worldy knowledge and "Jahiliyyah" beliefs and practicies was too rampant.


Qutb wrote:

A person who is negligent in remembering God and is completely occupied with the affairs of this life — and that is the case with all the 'scientists' of today — knows only what is apparent, and this is not the type of knowledge, for which a Muslim can rely completely on its possessor, except for what is permitted to be learned from them to the extent of technical knowledge. He should ignore their interpretations concerning psychological and conceptual matters. This is not that knowledge which is praised repeatedly in the Qur'an.

Muslim Brotherhood

Sayyed Qutb was a member of the Muslim Brotherhood, and therefore Qutb's ideas are fully present in the Muslim Brotherhood. Categories: Islam-related stubs | 1906 births | 1966 deaths | Muslim philosophers ... The Muslim Brotherhood, also called Muslim Brethren (Arabic: جميعة الإخوان المسلمين jamiat al-Ikhwan al-muslimin, literally Society of Muslim Brothers; often only الإخوان المسلمون, Ikhwan ul Muslimoon (Muslim Brothers) or simply الإخوان Ikhwan (the Brothers) is an Islamic organization with a political approach to Islam. ...


He was imprisoned and eventually executed by Gamal Abdel Nasser, even after pleas by a more moderate Wahabbi, Saudi Scholar bin Baz. Gamal Abdel Nasser (Arabic: جمال عبد الناصر) Gamal Abdel Nasser (January 15, 1918 - September 28, 1970) was the second President of Egypt after Muhammad Naguib and is considered one of the most important Arab leaders in history. ... The Kingdom of Saudi Arabia is a country on the Arabian Peninsula. ...


Bin Baz at the time, along with the Saudi royal family, wanted an end to the secular socialist thinking of Nasser, and so supported the Muslim Brotherhood. The color red and particularly the red flag are traditional symbols of Socialism. ...


History of the word "Qutbee"

After Qutb's death, with the proliferation of his ideas throughout the Middle East, Wahabbi and Salafi scholars disagreed with many of the opinions of Sayyed Qutb. Some scholars even claimed Qutb was a heretic for using the term "Jahiliyya" to apply to believing Muslims. Thus, the word Qutbee was first found to be formed by Saudi Arabian Salafis and Wahhabis in referring to the Muslim Brotherhood and their sympathizers. The word is used by Salafis and Wahhabis in the same way that the word "Wahhabi" is used by many other Muslims in a negative sense. Extreme Salafis and Wahhabis consider the alleged "Qutbees" as a deviant sect. Wahhabism (sometimes spelled Wahabbism or Wahabism) is a movement of Islam named after Muhammad ibn Abd al Wahhab (1703–1792). ... A Salafi (Arabic سلفي lit. ... A Salafi (Arabic سلفي lit. ... Wahhabism (sometimes spelled Wahabbism or Wahabism) is a movement of Islam named after Muhammad ibn Abd al Wahhab (1703–1792). ...


Bin Laden the Qutbee?

Wahhabi Muslims were outraged by the alleged linkage between Osama bin Laden and Wahhabism brought up by Western writers. Wahhabis claimed Osama bin Laden in fact disagreed with Wahhabism, as shown by Bin Laden's quote about Wahhabi scholars "An idol to be worshipped aside from God." Osama bin Laden Usāmah bin Muhammad bin `Awad bin Lādin (born March 10, 1957 or July 30, 1957) (Arabic: أسامة بن محمد بن عود بن لادن), commonly known as Osama bin Laden (أسامة بن لادن), is the figurehead of al-Qaeda, an Islamist movement that has been involved in attacks...


Some Wahhabis say that Bin Laden is influenced by Qutbee ideology, and is in fact a "Qutbee". Osama bin Laden himself has never identified himself with a particular sect of Islam aside from traditional Sunni Islam, but has been influenced by the writings of the Muslim Brotherhood and Sayyed Qutb. Sunni Islam (Arabic سنّة) is the largest denomination of Islam. ...


Bin Laden's recent audio tape accepting the allegiance of Abu Musab al-Zarqawi who has been said to follow Salafi Islam has proven that Bin Laden at least has Qutbist Salafi tendencies. Abu Musab al-Zarqawi in one of eight photos from Rewards for Justice, all undated. ...


The Invention of Qutbism?

Some traditional Sunni scholars and Muslim Brotherhood members retort the claim of "Qubist Ideology". They claim that this ideology has been an invented scapegoat by the Saudi Arabian Government and extreme Wahhabi and even some Sunni scholars. Even Muslims with much respect for Sayyed Qutb, and who adhere to many of his teachings say that the word "Qutbee" does not apply to any Muslims. Sunni Islam (Arabic سنّة) is the largest denomination of Islam. ...


Mainstream Sunni orthodoxy accepts that Sayyed Qutb did not establish a new religion, or a new sect, or anything of the such. He was solely a scholar with views on Islam. Some are rejected and some are accepted. Shaykh Abdul Hakeem Murad, a mainstream traditional Sunni scholar blames Qutbist thought for "Islamic terror" and the attacks of 9/11.


Although there is no sect identified as "Qutbist" it is apparent that many followers of Sayyed Qutb share a common ideology and are members of the Salafi sect of Islam.


See also

A Salafi (Arabic سلفي lit. ... A Salafi (Arabic سلفي lit. ...

Further reading

  • Berman, Paul. Terror and Liberalism. W. W. Norton & Company, April 2003.
Berman devotes several chapters of this work to discussing Qutb as the foundation of a unique strain of Islamist thought.

  Results from FactBites:
 
The Heresies of Sayyid Qutb in Light of the Statements of the ... (781 words)
This book is a specific refutation of those who use the intercession of Shaikh Ibn Baaz for Sayyid Qutb prior to his death as a justification for the defence of his heretical beliefs and writings.
And this is also an uncovering of that Qutubi who used some very old words of Shaikh al-Albani to defend Sayyid Qutb and his heretical writings.
This is the letter sent by the compiler of this particular book (Isaam bin Abdullaah as-Sinaani) to a Qutubi who had attempted to defend Sayyid Qutb by the intercession of Imaam Ibn Baaz.
SomaliNet Forum (Archive) - The Heresies of Sayyid Qutb in Light of the Statements of the Ulamaa (Part 1) (2582 words)
The true reality, however, was that this was a ploy to justify their innovated methodology and its repugnant principles and as a plot to introduce the concepts of Bidah and Qutubiyyah amongst the ranks of the Salafis and to prey upon the ignorance of the common-folk.
This paper is a refutation of those Qutubis who try to make the mediation of Imaam Ibn Baaz for Sayyid Qutb prior to his death a justification of Qutb’s deviant creed and methodology and as a way of praising and propagating his misguided and heretical writings.
So may Allaah restrain you O Qutubi, we are people of evidence and proof and implementers of the manhaj of the Salaf – by the permission and praise of Allaah and not merely blind-followers of individuals and personalities.
  More results at FactBites »


 

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