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Encyclopedia > Red heifer

In Judaism, the red heifer (Hebrew parah adumah) is a heifer that is sacrificed and whose ashes are used for the ritual purification of people who came into contact with a corpse. A heifer is a young cow before she has had her first calf. Judaism is the religion of the Jewish people. ... Categories: Move to Wiktionary | Stub | Chemistry ... COW is an acronym for a number of things: Can of worms The COW programming language, an esoteric programming language. ...

Contents

The Red Heifer in the Hebrew Bible

According to the Numbers 19:2: "Speak unto the Children of Israel that they bring thee a red heifer without spot, wherein is no blemish, and upon which never came yoke". In other words, it must not have hairs of any other color, it must be in perfect health, and it must never have been used to perform work. The cow is then slaughtered and burned "outside of the camp". Cedar wood, hyssop, and scarlet are added to the fire, and the remaining ash is placed in a vessel containing pure water. Species Cedrus deodara Cedrus libani    var. ... Species Hyssopus ambiguus (Trautv. ... Alternate meaning: Scarlet (color) Scarlet was a type of woollen cloth common in mediaeval England. ...


In order to purify a person who has become ritually contaminated by contact with a corpse, water from the vessel is sprinkled on him, using a bunch of hyssop, on the third and seventh day of the decontamination process (Numbers 19:19). The priests who have performed the ritual then become impure themselves. Purify is a memory debugger program used by software developers to detect memory access errors in programs, especially those written in C or C++. It was originally written by Reed Hastings of Pure Software. ...


The Red Heifer in the Mishnah

The Mishnah, the central compilation of Rabbinic Oral Law, contains a tractate on the Red Heifer, tractate Parah in Seder Taharot, which explains the procedures involved. The tractate has no Gemarah (Rabbinical commentary). According to Mishnah Parah, the presence of two black hairs invalidates a Red Heifer. In addition to the usual requirements of an unblemished animal for sacrifice, there are various other requirements, such as natural birth (Caesarian section renders a Heifer candidate invalid). The water must be "living" or spring water, and came from the Spring of Shiloah in the days of the Temple in Jerusalem. The ceremony involved was complex and detailed. Enormous care was taken to ensure that no-one involved in the Red Heifer ceremony could have had any contact with the dead. The Mishnah recounts that children were used to draw and carry the water for the ceremony, children born and reared in isolation for the specific purpose of ensuring that they never came into contact with a corpse: The Mishnah (Hebrew משנה, repetition) is a major source of rabbinic Judaisms religious texts. ... An oral law is a code of conduct in use in a given culture, religion or other regroupement, by which a body of rules of human behaviour is transmitted by oral tradition and effectively respected, or the single rule that is orally transmitted. ... Tohorot (Hebrew: טהורת literally Purities) is the sixth order of the Mishnah (also the Tosefta and Talmud). ... The Gemara (also Gemorah) (גמרא - from gamar: Hebrew [to] complete; Aramaic [to] study) is the part of the Talmud that contains rabbinical commentaries and analysis of its predecessor, the Mishnah. ... Korban (קרבן) (plural: Korbanot קרבנות) in Judaism, is commonly called a religious sacrifice or an offering in English, but is known as a Korban in Hebrew because its Hebrew root K [a] R [o] V (קרב) (or K [o] R [a] V) means to [come] Close (or Draw Near) [to God], which the... The Temple in Jerusalem or the Holy Temple (Hebrew: בית המקדש, transliterated Bet HaMikdash) was built in ancient Jerusalem in the 10th century BCE and was subsequently rebuilt twice, after the Babylonian Captivity and during Herod the Greats renovation. ...

There were courtyards in Jerusalem built over [the virgin] rock and below them a hollow [was made] lest there might be a grave in the depths, and pregnant women were brought and bore their children there, and there they reared them. And oxen were brought, and on their backs were laid doors on top of which sat the children with cups of stone in their hands. When they arrived in Shiloah [the children] alighted, and filled [the cups with water], and mounted, and again sat on the doors.

Various other devices were used, including a causeway from the Temple Mount to the Mount of Olives so that the heifer and accompanying priests would not come in contact with a grave. [1] The Temple Mount (Hebrew: הַר הַבַּיִת, Har haBáyit). ... This entry incorporates text from the public domain Eastons Bible Dictionary, originally published in 1897. ... It has been suggested that Aaronites be merged into this article or section. ...


The ceremony of the burning of the red heifer itself took place on the Mount of Olives. A pure priest slaughtered the heifer, and sprinkled of its blood in the direction of the Temple seven times. The red heifer was then burnt on a pyre, together with crimson dyed wool, hysop, and cedar wood. In recent years, the site of the burning of the red heifer on the Mount of Olives has been tentatively located by archaeologist Yonatan Adler. [2]

In Jewish Tradition

The existence of a red heifer that conforms with all of the rigid requirements imposed by halakha is a biological anomaly. The animal must be entirely of one color, and there are a series of tests listed by the rabbis to ensure this, for instance, the hair of the cow must be absolutely straight (to ensure that the cow had not previously been yoked, as this is a disqualifier). According to Jewish tradition, only nine red heifers were actually slaughtered in the period extending from Moses to the destruction of the Second Temple. Mishnah Parah recounts seven, stating that Moses prepared the first, Ezra the second, Simon the Just and Yochanan the High Priest prepared two each, and Eliechonnai ben Hakkot and Hanameel the Egyptian prepared one each. Halakha (Hebrew: הלכה; also transliterated as Halakhah, Halacha, Halakhot and Halachah) is the collective corpus of Jewish religious law, including biblical law (the 613 mitzvot) and later talmudic and rabbinic law as well as customs and traditions. ... An anomaly is something which deviates from the standard or expected. ... Moses strikes water from the stone, by Bacchiacca Moses (Hebrew: מֹשֶׁה, Standard Tiberian ; Arabic: موسى, ; Geez: ሙሴ Musse) is a Biblical Hebrew liberator, leader, lawgiver, prophet, and historian. ... Drawing of the Second Temple in Jerusalem during the time of Herod the Great A stone (2. ... Moses strikes water from the stone, by Bacchiacca Moses (Hebrew: מֹשֶׁה, Standard Tiberian ; Arabic: موسى, ; Geez: ሙሴ Musse) is a Biblical Hebrew liberator, leader, lawgiver, prophet, and historian. ... Ezra is a name derived from Hebrew, written variously as עֶזְרָא ( Standard Hebrew ), ʿEzra, ( Tiberian Hebrew ), ʿEzrâ: short for עַזְרִיאֵל My help/court is God, Standard Hebrew ʿAzriʾel, Tiberian Hebrew ʿAzrîʾēl, Arabic: عزير. // Summary The historical Ezra was a priestly scribe who is thought to have led about 5,000 Israelite... Simeon the Just (Hebrew: שמעון הצדיק) (or Shimon HaTzaddik or Shimon the Pious or Simeon the Righteous) was High Priest during the time of the Second Temple. ... John Major, PM of the U.K. 1990-1997 John is a common name for males. ... Even in death, many Kohanim choose to have this symbol, the special positioning of their fingers and hands during the Priestly Blessing, placed as a crest or symbol on their gravestones to indicate their status. ...


The absolute rarity of the animal, combined with the mystical ritual in which it is used, have given the red heifer special status in Jewish tradition. It is cited as the prime example of a chok, or biblical law for which there is no apparent logic, and is therefore of absolute Divine origin. Because the state of ritual purity obtained through the ashes of a red heifer is a necessary prerequisite for participating in any Temple service, efforts have been made in modern times by Jews wanting to rebuild the Temple to locate a red heifer and recreate the ritual. Most recently, a cow that was considered a potential candidate was disqualified because it sprouted several black hairs.


Search by Temple Institute

Main article: Temple Institute

The Temple Institute, a controversial organization dedicated to preparing for rebuilding a Third Temple in Jerusalem, has been attempting to identify Red Heifer candidates consistent with the requirements of Numbers 19:1-22 and Mishnah Tractate Parah. [3] In recent years, the Institute identified two candidates, one in 1997 and another in 2002.[4] The Temple Institute had initially declared both kosher, but later found each to be unsuitable. The Temple Institute, known in Hebrew as Machon HaMikdash (Hebrew: מכון המקדש), is a controversial organization in Israel focusing on the study of Temple construction and ritual with the aim of building the third Jewish temple on the Temple Mount, on the space which is currently occupied by the Dome of the... The Jerusalem Temple (Hebrew: beit ha-mikdash) was the center of Israelite and Jewish worship, primarily for the offering of sacrifices known as the korbanot. ... Jerusalem (Hebrew:  , Yerushaláyim or Yerushalaim; Arabic:  , al-Quds (the Holy); official Arabic in Israel: أورشليم القدس, Urshalim-al-Quds (combining the Biblical and common usage Arabic names) is the capital and largest city[1] of the State of Israel with a population of 724,000 (as of May 24, 2006[2... Numbers can mean: Number The Book of Numbers, the fourth book of the Bible NUMB3RS, a CBS television show This is a disambiguation page — a navigational aid which lists other pages that might otherwise share the same title. ... The Mishnah (Hebrew משנה, repetition) is a major source of rabbinic Judaisms religious texts. ... Tohorot (Hebrew: טהורת literally Purities) is the sixth order of the Mishnah (also the Tosefta and Talmud). ... The circled U indicates that this can of tuna is certified kosher by the Union of Orthodox Congregations. ...


References

  1. ^ Mishnayoth Seder Taharoth, translated and annotated by Phillip Blackman, Judaica Press, 2000.
  2. ^ Y. Adler, "The Site of the Burning of the Red Heifer on the Mount of Olives", Techumin, 22 (2002), pp. 537–542. (Hebrew)
  3. ^ http://www.templeinstitute.org/red_heifer/red_heifer_contents.htm Temple Institute: Red Heifer
  4. ^ Red Heifer born in Israel Temple Institute, 8 April 2002

  Results from FactBites:
 
Rod Dreher on Religion & War on National Review Online (1515 words)
As Gorenberg explains, the ashes of a flawless red heifer — an extremely rare creature — were required by the ancient Hebrews to purify worshipers who went into the Temple to pray.
He called the red heifer "a four-legged bomb" that could "set the entire region on fire." Muslim leaders worried about the red heifer too, as they would see an attempt by Jews to take over the Temple Mount as a sign of the Islamic apocalypse.
If this is a real red heifer, and strict Orthodox rabbis have declared her worthy of sacrifice, then a lot of Jews in Israel will take that as a sign that a new phase of history is about to begin.
Significance of the Red Heifer (2790 words)
The red heifer was to be "without spot" and without a yoke typifying Christ's voluntary coming to redeem us and His sinless character even though He took our sins as His own.
The red heifer, sacrificed outside the camp, was the gospel of Jesus Christ hanging upon the cross for the lost race.
The heifer having been slain in a most solemn manner, the priest, clothed in pure white garments, took the blood in his hands as it issued from the body of the victim and cast it toward the temple seven times.
  More results at FactBites »


 

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