In Hinduism, Srimati Rukmini was the first wife and queen of Krishna, the 8th avatar of Vishnu. She was an avatar of Lakshmi. Hinduism (Sanskrit/Hindi: ; also known as Sanatana Dharma - , and Vaidika Dharma - ) is a worldwide religious tradition that is based on the Vedas, and is generally regarded as the oldest major religion still practiced in the world today. ... Krishna (कृष्ण in Devanagari, IAST ) is according to common Hindu tradition the eighth avatar of Vishnu. ... The 10 avatars of Lord Vishnu In Hinduism, an avatar or avatara (Sanskrit अवतार), is the incarnation (bodily manifestation) of an Immortal Being, or of the Ultimate Supreme Being. ... For other uses of the name Vishnu, see Vishnu (disambiguation). ... The 10 avatars of Lord Vishnu In Hinduism, an avatar or avatara (Sanskrit अवतार), is the incarnation (bodily manifestation) of an Immortal Being, or of the Ultimate Supreme Being. ... Popular image of Lakshmi In Hinduism, Lakshmi or Laxmi (Sanskrit: लक्ष्मी ) is the goddess of wealth, light, wisdom and fortune, as well as (secondarily) luck, beauty and fertility. ...

Birth

Princess Rukmini is believed to have been born on Vaisakha 12. Although born of an earthly king, her position as an incarnation of Goddess Lakshmi is described throughout Vedic literature:

• O hero among the Kurus, the Supreme Lord Himself, Govinda, married King Bhismaka's daughter, Vaidarbhi, who was a direct expansion of the goddess of fortune [Sriyo maatraam]. (Srimad Bhagavatam 10.52.16)

• Dvaraka's citizens were overjoyed to see Krishna, the Lord of all opulence, united with Rukmini, the goddess of fortune [Ramaa]. (SB 10.54.60)

• Sri Devi by Her portion took birth in the earth as Rukmini in the family of Bhismaka. (Mahabharata Adi 67.156)

• Rukminidevi, the Queen Consort of Sri Krishna is the Swarupa-shakti (mulaprakriti), the essential potency of Krishna (krsnatmika) and She is the Queen of the Divine World (jagatkatri), Dwaraka/Vaikuntha. The Srutis which are closely associated with the narrations of the pastimes of the Vraja-gopis with svayam-rupa Bhagavan Sri Krishna, the Parabrahma, have declared this truth. (Gopala-tapani Upanisad 57)

Marriage

Rukmini was the daughter of Bhishmaka, the king of Vidarbha. She fell in love with and longed for Krishna, whose virtue, character, charm and greatness she had heard much of. Krishna, likewise fell in love with Rukmini as she was the most sought after, virtuous and beautiful princess on Earth. Rukmini's eldest brother Rukmi though was a friend of evil King Kamsa, who was killed by Krishna, and was set against the marriage. Vidarbha is the north-eastern region of Maharashtra state, now forming two divisions (Nagpur and Amravati). ... Krishna (कृष्ण in Devanagari, IAST ) is according to common Hindu tradition the eighth avatar of Vishnu. ... Krishna (कृष्ण in Devanagari, IAST ) is according to common Hindu tradition the eighth avatar of Vishnu. ... In Hinduism, Kamsa is the son of a demon and half-brother of Devaki. ... Krishna (कृष्ण in Devanagari, IAST ) is according to common Hindu tradition the eighth avatar of Vishnu. ...

Rukmini's parents were going to marry Rukmini to Krishna but Rukmi, her brother strongly opposed and changed Bheeshmaka, their father's mind. Instead, he proposed that she be married to his friend Shishupala, the crown prince of Chedi. Krishna (कृष्ण in Devanagari, IAST ) is according to common Hindu tradition the eighth avatar of Vishnu. ...

Bheeshmaka gave in but Rukmini, who had overheard the conversation was horrified and immediately sent for a brahman, Sunanda, whom she trusted and asked him to deliver a letter to Krishna. She asked Krishna to come to Vidarbha and kidnap her to avoid a battle where her relatives may be killed. She suggested that he do this when she was on her way to the temple or back. She asked that he claim her to marry her. She also added that if Krishna refused to comply she would commit suicide. Krishna, having received the message in Dwarka, immediately set out for Vidarbha with Balarama, his brother. Krishna (कृष्ण in Devanagari, IAST ) is according to common Hindu tradition the eighth avatar of Vishnu. ... Krishna (कृष्ण in Devanagari, IAST ) is according to common Hindu tradition the eighth avatar of Vishnu. ... Krishna (कृष्ण in Devanagari, IAST ) is according to common Hindu tradition the eighth avatar of Vishnu. ... Krishna (कृष्ण in Devanagari, IAST ) is according to common Hindu tradition the eighth avatar of Vishnu. ... Dwarka is a city in Gujarat, India. ... Balarama (left) with his brother Krishna Krishna-Balarama Mandir, Vrindavan, India // Introduction In mainstream Hindu tradition, Balarama (phonetically Balarāma - his other names include Baladeva, Balabhadra and Halayudha) is the name of the elder brother of Sri Krishna. ...

Meanwhile, Shishupala was overjoyed at the news from Rukmi that he could simply go to Kundina and claim Rukmini. Jarasandha, not so trusting sent all his vassals and allies along because he felt that Krishna would certainly come to snatch Rukmini away. Krishna (कृष्ण in Devanagari, IAST ) is according to common Hindu tradition the eighth avatar of Vishnu. ...

Bheeshmaka and Rukmini received the news that Krishna was coming by their respective spies. Bheeshmaka, who secretly approved of Krishna and wished he would take Rukmini away had a furnished mansion set up for him. Krishna (कृष्ण in Devanagari, IAST ) is according to common Hindu tradition the eighth avatar of Vishnu. ... Krishna (कृष्ण in Devanagari, IAST ) is according to common Hindu tradition the eighth avatar of Vishnu. ...

He welcomed them joyfully and made them comfortable. Meanwhile, at the palace, Rukmini got ready for her upcoming marriage. She went to the shrine to pray but was severely disappointed when she did not see Krishna there. Inside the shrine, she prayed to Goddess Parvati that Krishna would arrive and wed her. As she stepped out, she saw Krishna and he soon swept her into his chariot with him. They both started to ride off when Shishupala noticed them. All of Jarasandha's forces quickly started chasing them. While Balarama occupied most of them and held them back Rukmi had almost caught up with Krishna and Rukmini. Krishna (कृष्ण in Devanagari, IAST ) is according to common Hindu tradition the eighth avatar of Vishnu. ... This article needs to be cleaned up to conform to a higher standard of quality. ... Krishna (कृष्ण in Devanagari, IAST ) is according to common Hindu tradition the eighth avatar of Vishnu. ... Krishna (कृष्ण in Devanagari, IAST ) is according to common Hindu tradition the eighth avatar of Vishnu. ... Krishna (कृष्ण in Devanagari, IAST ) is according to common Hindu tradition the eighth avatar of Vishnu. ...

Krishna and Rukmi duelled with the inevitable result of Krishna's victory. When Krishna was about to kill him, Rukmini fell at the feet of Krishna and begged that her brother's life be spared. Krishna, generous as always agreed but as punishment, shaved Rukmi's head and let him go free. There was no greater shame for a warrior than a visible sign of defeat. Krishna (कृष्ण in Devanagari, IAST ) is according to common Hindu tradition the eighth avatar of Vishnu. ... Krishna (कृष्ण in Devanagari, IAST ) is according to common Hindu tradition the eighth avatar of Vishnu. ... Krishna (कृष्ण in Devanagari, IAST ) is according to common Hindu tradition the eighth avatar of Vishnu. ... Krishna (कृष्ण in Devanagari, IAST ) is according to common Hindu tradition the eighth avatar of Vishnu. ... Krishna (कृष्ण in Devanagari, IAST ) is according to common Hindu tradition the eighth avatar of Vishnu. ...

A few days later at Dwaraka, Krishna was married to Rukmini with great pomp and ceremony. Krishna (कृष्ण in Devanagari, IAST ) is according to common Hindu tradition the eighth avatar of Vishnu. ...

Tulabharam (weighing by scale)

The Sri Krishna tulabharam is an incident in the life of Rukmini, that reveals the extent to which humble devotion is worth more than material wealth.

Satyabhama, another queen of Krishna, prides herself about the love Krishna has for her and her grasp over his heart. Rukmini, on the other hand is a devoted wife, humble in her service of her Lord. Her devotion is her real inner beauty. On one contrived occasion, Rishi Narada arrives in Dwaraka and in the course of conversation hints to Satyabhama that the love that Krishna exhibits towards her is not all that real and in fact it is Rukmini who has real control over his heart. Unable to bear this, Satyabhama challenges Narada to prove it. Narada, with his way with words, tricks her into accepting a Vrata (ritual) where she has to give Krishna away in charity to Narada and reclaim him by giving the weight of Krishna in wealth. Narada lures her into accepting this vrata by telling her that Krishna’s love to her will increase many folds if she succeeds in performing this Tulabharam. He also instigates her ego by hinting that her wealth may not be sufficient to equal the weight of Krishna. With Satyabhama's ego duly raised, she tells Narada that she can mobilize so much wealth that it is a child’s play for her to outweigh Krishna. Narada warns her that if she is not able to do this, Krishna will become his slave to be done with as he pleases. Satyabhama is the beloved third wife of Hinduisms Lord Krishna, known for her strong will and tantrums. ... (Click here if you were looking for the band also called Narada) Narada Narada is the Hindu divine sage, who is an enduring chanter of the name Hari. ... // Etymology The Sanskrit word ‘vrata’ denotes ‘religious vow’. It is one of the most widely used words in the Hindu religious and ritualistic literature. ...

The scene is soon set for the vrata. Satyabhama gives Krishna away in charity (dana) in spite of the other wives’ pleadings. Krishna, always the mischievous cowherd, meekly submits to this drama. After donating Krishna to Narada, Satya arranges for a big scale to be put up and sends with all assurance for her huge treasure of gold and jewellery. All that she has is soon put on the scale, but it doesn’t budge. Narada starts taunting her and threatening her that if she can’t put enough gold or diamonds, he will be forced to auction Krishna as a slave to someone else. Satyabhama, in frantic panic, swallows her pride and begs all the other wives to give their jewels. They agree out of love for Krishna but alas, it is of no use. Dana is a Sanskrit and Pali word meaning generosity or giving. ...

Krishna remains a mute witness to all this drama and rubs salt into the open wounds of Satya’s ego that he has now to become a slave to some cowherd and will have to suffer the separation from his dear wife. Narada suggests to Satyabhama that Rukmini may be able to get her out of the predicament. She finally swallows her pride and appeals to the devoted first wife of Krishna. Rukmini comes and with a prayer to her husband puts a single leaf of the sacred Tulasi on the scale (tula). Lo and behold, the scales become all at once so heavy that even after removing all the jewels, the scales are weighed down on the side of the Tulasi leaf. The tulsi plant or Indian basil (ocimum sanctum) is an important symbol in the Hindu religious tradition. ...

While there are different versions in different texts as to why the weighing was arranged, the story of the Tulsi leaf placed by Rukmini being worth more in weight than that of Satyabhama's wealth is a common ending. This story is oft repeated to enunciate the significance of Tulsi and how a humble offering to God is greater than any material wealth.

Glorification

In 1480, Rukmini devi's servant messenger is believed to have appeared in this world as Sri Vaadiraaja Tiirtha (1480-1600), the greatest saint in the Maadhva tradition. He composed a famous work Rukmineesa Vijaya glorifying Rukmini and Krishna in 1240 verses spread over 19 chapters.

Other names

• Ruciranana - One who has a beautiful face, expanding like a lotus flower.
• Vaidarbhi

Children

The first son of Queen Rukmini was Pradyumna, and also born of her were Carudesna, Sudesna and the powerful Carudeha, along with Sucaru, Carugupta, Bhadracaru, Carucandra, Vicaru and Caru, the tenth (SB 10.61.8-9). Of them, Pradyumna was the crown prince of Dwaraka. Pradyumna is a character in Hindu mythology. ...

Hinduism | Hindu mythology | Itihasa
Male Deities: Brahma | Vishnu | Shiva | Rama | Krishna | Ganesha | Indra | Lakshman | Hanuman | Surya | more...
Female Deities: Gayatri | Lakshmi | Saraswati | Durga | Devi | Sita | Radha | Kali | Parvati | Shakti | more...
Texts: Vedas | Upanishads | Puranas | Ramayana | Mahabharata