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Scotus then goes on to argue that there is an ultimate goal of activity (a being that is first in final causality), and a maximally excellent being (a being that is first in what Scotus calls "pre-eminence").
Scotus next proves that the three primacies are coextensive: that is, any being that is first in one of these three ways will also be first in the other two ways.
Scotus argues that the human intellect is capable of achieving certainty in its knowledge of the truth simply by the exercise of its own natural powers, with no special divine help.
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