Saint Basil of Ostrog (Saint Vasilije Ostroski) was Bishop of Zahumlje in Herzegovina. He was born in Popova on December 12, 1610 and became a monk at the Monastery of the Dormition in Trebinje.
His modesty forbidding him to push himself forward to occupy the high positions his piety and capabilites recommended him for, he was elected as Bishop of Zahumlje and Skenderia against his will. Humbly submitting to the will of the Holy Spirit, he devoted himself to his new position, performing miracles for the well-being of his flock. He made a pilgrimage to Mount Athos during his episcopacy.
After his death in 1671 he was buried at the Ostrog Monastery he had founded in Montenegro, and his tomb in a cave-church soon became a site of pilgrimage for both Christians (Orthodox and Catholic) and Muslims drawn by reports of miracles occurring through the intercession of the saint. The monastery of Ostrog is now one of the major pilgrimage sites in the Balkans, and large numbers of pilgrims gather particularly at Pentecost.
SaintBasil of Ostrog (Saint Vasilije Ostroski / Свети Василије Острошки) was Bishop of Zahumlje in Herzegovina.
After his death in 1671 he was buried at the OstrogMonastery he had founded in Montenegro, and his tomb in a cave-church soon became a site of pilgrimage for both Christians (Orthodox and Catholic) and Muslims drawn by reports of miracles occurring through the intercession of the saint.
Saint Vasilije (Basil) from the Prologue from Ochrid by Bishop Nikolaj Velimirović
Basil, Gregory Nazianzus, and Basil's brother Gregory of Nyssa are called the Cappadocian Fathers.
He also should not be confused with SaintBasil of Ostrog, who is a Serbian Orthodox saint, who built the OstrogMonastery which is caved in and stands on a very high hill between Danilovgrad and Niksic.
Although Basil advocated objectively the consubstantiality of the Holy Spirit with the Father and the Son, he belonged to those, who, faithful to Eastern tradition, would not allow the predicate homoousios to the former; for this he was reproached as early as 371 by the Orthodox zealots among the monks, and Athanasius defended him.
Feeds |
Contact