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Encyclopedia > Saktism

Shaktism is a denomination of Hinduism that worships Shakti, the Divine Mother, in all of her forms whilst not rejecting the importance of masculine and neuter divinity. In Shaktism, as Satguru Sivaya Subramuniyaswami noted, emphasis is given to the feminine manifest by which the masculine Un-manifest Parasiva is ultimately reached. The Divine Mother is thus the mediatrix, and bestows advaitic moksha on those who worship Her. Hence, Shaktism is really a sub-denomination of Saivism as Devi is worshipped in order to attain union with Siva, who in Shaktism is the impersonal unmanifest Absolute.


Shaktism as we know it today developed between the 4th and the 7th centuries CE in India. It was during this development that the many religious texts, known as the Tantras, were written.


One may consider themselves a Shakta (a devotee of Shakti), a Shaiva (a devotee of Shiva), and a Vaishnava (a devotee of Vishnu) all at the same time.


This form of Hinduism, known as is strongly associated with Vedanta, Samkhya and Tantra Hindu philosophies and is ultimately monist, though there is a rich tradition of Bhakti yoga associated with it. The feminine energy (Shakti) is considered to be the motive force behind all action and existence in the phenomenal cosmos in Hinduism. The cosmos itself is Brahman, the concept of the unchanging, infinite, immanent and transcendent reality that is the Divine Ground of all being, the "world soul". Masculine potentiality is actualized by feminine dynamism, embodied in multitudinous goddesses who are ultimately reconciled in one.


The keystone text is the Devi Mahatmya which combines earlier Vedic theologies, emergent Upanishadic philosophies and developing tantric cultures in a laudatory exegesis of Shakti religion. Demons of ego, ignorance and desire bind the soul in maya (illusion) (also alternately ethereal or embodied) and it is Mother Maya, shakti, herself, who can free the bonded individual. The immanent Mother, Devi, is for this reason focused on with intensity, love, and self-dissolving concentration in an effort to focus the shakta (as a Shakti worshipper is sometimes known) on the true reality underlying time, space and causation, thus freeing one from karmic cyclism. A common hymn describing the 1000 names of Devi is the Lalitha sahasranama.


Related Links

For an excellent overview of Shaktism, please see the following web site, http://www.hinduism-today.com/archives/2003/10-12/44-49_four_sects.shtml.

See also

Topics in Hinduism
Shruti (Primary Scriptures):

Vedas | Upanishads | Bhagavad Gita | Itihasa (Ramayana & Mahabharata) | Agamas

Smriti (Other texts):

Tantras | Sutras | Puranas | Brahma Sutras | Hatha Yoga Pradipika | Smritis | Yoga Sutra | Tirukural

Concepts:

Avatar | Brahman | Dharma | Karma | Moksha | Maya | Ishta-Deva | Murti | Reincarnation | Samsara | Trimurti | Turiya

Schools & Systems:

Schools of Hinduism (Overview) | Early Hinduism | Samkhya | Nyaya | Vaisheshika | Yoga | Mimamsa | Vedanta | Tantra | Bhakti

Traditional Practices:

Jyotish | Ayurveda

Rituals:

Aarti | Bhajans | Darshan | Mantras | Puja | Satsang | Stotras | Yagnya

Gurus and Saints:

Shankara | Ramanuja |Madhvacharya | Ramakrishna | Vivekananda | Aurobindo | Ramana Maharshi | Sivananda | Chinmayananda | Sivaya Subramuniyaswami

Denominations:

Vaishnavism | Saivism | Shaktism | Madhva | Smartism | Agama Hindu Dharma | Contemporary Hindu movements | Survey of Hindu organisations


  Results from FactBites:
 
Saivism and Saktism by Dr. Subhash C. Sharma (2307 words)
Siva in Saktism is of the nature of omnipresent, pure consciousness, impersonal and inactive.
In stead of the twenty-five tattvas (principles) of the Samkhya, the Saktas (followers of saktism) have thirty-six with (1) Sivatattva (or the supreme), (2) Vidyatattva (or the subtle manifestation of Sakti), (3) Atmatattva, and so on.
The theories of karma, rebirth, gross and subtle bodies, are accepted by the Saktas.
The Saktas An introductory and comparative study (189 words)
The chief characteristics of Saktism are the idea of the Deity as Destroyer, its conception of God as Mother, and its attention to ceremonial.
The present work attempts to describe the sect, and outline its practices; consider the rise of Sakta ideas in the religious literature of Hinduism; and indicate some possible causes of its popularity, and the origin of some of its beliefs.
The author tries to convince that Saktism is not just about awe, dread and propitiation but love and tenderness are also its characteristics.
  More results at FactBites »


 

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