Sanctus is the Latin word for holy, and is the name of an important hymn of Christian liturgy. Latin is an ancient Indo-European language originally spoken in the region around Rome called Latium. ... A hymn is a type of song, usually religious, specifically written for the purpose of praise, adoration or prayer, and typically addressed to a god or other religiously significant figure. ... Christianity is a monotheistic[1] religion centered on the life and teachings of Jesus of Nazareth as recounted in the Gospels. ... From the Greek word λειτουργία, which can be transliterated as leitourgia, meaning a public work, a liturgy comprises a prescribed religious ceremony, according to the traditions of a particular religion; it may refer to, or include, an elaborate formal ritual (such as the Catholic Mass), or a daily activity such as...

In Western Christianity, following the model of the Roman Catholic Church, the Sanctus is sung (or said) at the heart of the eucharistic prayer, the prayer of consecration of the bread and wine. In this setting, the Sanctus immediately follows the preface of the eucharistic prayer. The preface, which alters according to the season, usually concludes with words describing the praise of the worshippers joining with the praise of the angels. The Latin text reads: Western Christianity refers to Catholicism, Protestantism, and Anglicanism (which is also usually included in the Protestant category). ... Catholic Church redirects here. ... Then-Cardinal Joseph Ratzinger (now Benedict XVI) presiding at the 2005 Easter Vigil Mass. ... The liturgical year, also known as the Christian year, consists of the cycle of liturgical seasons in some Christian churches which determines when Feasts, Memorials, Commemorations, and Solemnities are to be observed and which portions of Scripture are to be read. ... The Annunciation - the Angel Gabriel announces to Mary that she will bear Jesus (El Greco, 1575) An angel is an ethereal being found in many religions, whose duties are to assist and serve God. ...

Sanctus, Sanctus, Sanctus

"Holy, holy, holy,"

Dominus Deus Sábaoth.

"Lord God of Hosts."

Pleni sunt cæli et terra glória tua:

"Heaven and earth are full of Thy glory."

Hosánna in excélsis.

"Hosanna in the highest".

The text is taken from Isaiah 6:3, which describes the prophet Isaiah's vision of the throne of God surrounded by six-winged, ministering seraphim. This text also influenced Revelation 4:8. To meet Wikipedias quality standards, this article or section may require cleanup. ... Isaiah the Prophet in Hebrew Scriptures was depicted on the Sistine Chapel ceiling by Michelangelo. ... 六翼天使 Seraphim(六翼天使) is a Taiwanese symphonic metal band similar to Nightwish and Therion. ... Visions of John the Evangelist, as depicted in the Très Riches Heures du Duc de Berry. ...

Although, traditionally, the Sanctus is set to plainchant, many composers have set it to more complex music, and it is a mandatory part of any mass setting. In the eucharistic prayer, the Sanctus is usually followed immediately by the Benedictus. Broadly speaking, plainsong is the name given to the body of traditional songs used in the liturgies of the Catholic Church. ... A composer is a person who writes music. ... This article discusses the Mass as a standard form of classical music composition. ...

The following Benedictus (from the Latin for blessed) is also sung. Its text is taken from Matthew 21.9 Latin is an ancient Indo-European language originally spoken in the region around Rome called Latium. ... The Gospel of Matthew (literally: according to Matthew, Greek: Κατά Μαθθαίον or Κατά Ματθαίον ) is one of the four Gospel accounts of the New Testament. ...

Benedíctus, qui venit in nómine Dómini:

"Blessed is he who cometh in the name of the Lord."

Hosánna in excélsis.

"Hosanna in the highest".

Note that the Sanctus should not be confused with the Trisagion. The Trisagion (thrice Holy) is a standard hymn of the Orthodox Christian Divine Liturgy, chanted immediately before the Prokeimenon and the Epistle Reading. ...

Modern English Version

Holy, holy, holy Lord,

God of power and might,

heaven and earth are full of your glory.

Hosanna in the highest.

Blessed is he who comes in the name of the Lord.

Hosanna in the highest.

Traditional English Version

Holy, holy, holy, Lord God of Hosts.

Heaven and earth are full of Thy glory.

Hosanna in the highest.

Blessed is He Who cometh in the Name of the Lord.

Hosanna in the highest.

External links

• Article at Catholic Encyclopedia

Gregorian chants of the Roman Mass Gregorian chant is also known as plainchant or plainsong and is a form of monophonic, unaccompanied singing, which was developed in the Catholic Church, mainly during the period 800-1000. ... A Medieval Low Mass by a bishop. ...
Ordinary: Proper: Accentus: Image File history File links Sample of Gregorian chant; Kyrie orbis factor File history Legend: (cur) = this is the current file, (del) = delete this old version, (rev) = revert to this old version. ... The Ordinary of the Mass (Latin: Ordo Missae) is the set of texts of the Roman Catholic Church Latin Rite Mass that are generally invariable. ... The Proper (Latin proprium) is that part of the Christian liturgy that varies according to the date, either representing an observance within the Liturgical Year, or of a particular saint or significant event. ... Accentus Ecclesiasticus is a Church music term, the counterpart of concentus. ...		Kyrie | Gloria | Credo | Sanctus | Agnus Dei | Ite missa est or Benedicamus Domino Introit | Gradual | Alleluia or Tract | Sequence | Offertory | Communion Collect | Epistle | Gospel | Secret | Preface | Canon | Postcommunion Kyrie is the vocative case of the Greek word κύριος (kyrios - lord) and means O Lord. ... Gloria in Excelsis Deo (Latin for Glory to God on High) is the title and beginning of the great doxology (song of praise) used in the Roman Catholic Mass and, in translation, in the services of many other Christian churches. ... In Latin, the word credo means I believe. ... Agnus Dei is a Latin term meaning Lamb of God, and was originally used to refer to Jesus Christ in his role of the perfect sacrificial offering that atones for the sins of man in Christian theology, harkening back to ancient Jewish Temple sacrifices. ... The Ite missa est is the concluding salutation of the Mass (liturgy) of the Roman Catholic Church. ... Benedicamus Domino (Latin for Let us bless the Lord) is a closing salutation used in the Roman Mass instead of the Ite missa est in Masses which lack the Gloria (such as those during Lent). ... The introit (Latin: introitus, entrance) is part of the opening of the celebration of the Mass. ... The Gradual (Latin: graduale, sometimes called the Grail) is a chant in the Roman Catholic Mass, sung after the reading or singing of the Epistle and before the Alleluia, or, during penitential seasons, before the Tract. ... Hallelujah, Halleluyah, or Alleluia, is a transliteration of the Hebrew word הַלְלוּיָהּ meaning [Let us] praise (הַלְלוּ) God (יָהּ) (or Praise (הַלְלוּ) [the] Lord (יָהּ)). It is found mainly in the book of Psalms. ... The tract (Latin: tractus) is part of the proper of the Roman Mass, which is used instead of the Alleluia during Lenten or pre-Lenten seasons, and a few other penitential occasions, when the joyousness of an Alleluia is deemed inappropriate. ... In Latin poetry, a sequence (Latin sequentia) is a poem written in a non-classical metre, often on a sacred Christian subject. ... Offertory (from the ecclesiastical Latin offertorium, French offertoire, a place to which offerings were brought), the alms of a congregation collected in church, or at any religious service. ... The Communion is the Gregorian chant sung during the Eucharist in the Roman Mass. ... In Christian liturgy, a collect is a short, general prayer. ... An epistle is a writing directed or sent to a person or group of persons, usually a letter and a very formal, often didactic and elegant one. ... For other uses, see Gospel (disambiguation). ... The Secret (Latin: Secreta, oratio secreta) is the prayer said in a low voice by the celebrant at the end of the Offertory in the Mass. ... A preface (Med. ... This article incorporates text from the public domain Catholic Encyclopedia Canon of the Mass (Canon Missæ, Canon Actionis) is the name used in the Roman Missal of the Tridentine period for the part of the Mass that began after the Sanctus with the words Te igitur. ... Postcommunion (Latin: Postcommunio) is the text said or sung on a reciting tone following the Communion of the Mass. ...