The Scottish Covenant Association was a non-partizan political organisation in Scotland in the 1940s and 1950s seeking to establish a devolved Scottish Assembly. It was formed by John MacCormick who had left the Scottish National Party in 1942 when they decided to support all-out independence for Scotland rather than devolution as had been their position
MacCormick took many supporters with him, and set up the Scottish Union, which later became the Scottish Convention before eventually evolving into the Scottish Covenant Association. The name Covenant was a direct reference to the Solemn League and Covenant signed by the Scottish Covenanters of the 16th and 17th centuries.
The Covenant Association played an enormous part in mobilising Scottish public opinion in favour of devolution, with over two million signatures in favour of such being gathered between 1949 and 1950. Ultimately though the Association's disengagement from the conventional political process meant that this enthusiasm waned and had no outlet, with it being some 50 years before devolution was secured for Scotland.
The ScottishCovenantAssociation was a non-partisan political organisation in Scotland in the 1940s and 1950s seeking to establish a devolved Scottish Assembly.
The CovenantAssociation played an enormous part in mobilising Scottish public opinion in favour of devolution, with over two million signatures in favour of such being gathered between 1949 and 1950.
Perhaps the greatest coup of the CovenantAssociation was the removal of the Stone of Destiny from Westminster Abbey by four of their members (Ian Hamilton, Kay Matheson, Gavin Vernon and Alan Stuart) over Christmas in 1950.
Covenant is one of the major recurring principles of political import which informs and encompasses all three themes -- an idea which defines political justice, shapes political behavior, and directs humans toward an appropriately civic synthesis of the two in their effort to manage political power.
Covenant can be studied in three dimensions: as a form of political conceptualization and mode of political expression; as a source of political ideology; and as a factor shaping political culture, institutions, and behavior.
Covenants can bind any number of partners for a variety of purposes but in their essence they are political in that their bonds are used principally to establish bodies political and social.
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