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Encyclopedia > Sefirot

Sephirah, also Sefirah (Hebrew language סְפִירָה Enumeration); plural Sephiroth or Sefiroth סְפִירוֹת.

the Sephirah

In the Kabbalah, the Sephiroth (or Enumerations) are the ten emanations of God (or infinite light: Ain Soph Aur) into the universe. These emanations manifest not only in the physical part of the universe, but also in the metaphysical one. Kabbalah distinguish four different worlds or planes: Atziluth (אֲצִילוּת), or World of Emanations, where the Divine Archetypes live; Beri'ah (בְּרִיאָה) or World of Creations, where Highest Ranking Angels are; Yetzirah (יְצִירָה) or World of Formations is the astral world; and Asiyah (עֲשִׂיָּה) or World of Actions, is the physical plane and "low astral" plane. Each of these worlds are progressively grosser and denser, but the ten Sephiroth manifest in all of them.


The Sephiroth constitute the tree of life, and are aligned in three columns, each headed by a Supernal.


The names of the Sephirot are:

  • Kether (Crown; כתר)
  • Chochmah (Wisdom; חכמה)
  • Binah (Understanding; בינה)
  • Chesed (Mercy; חסד)
  • Gevurah (Severity; גבורה)
  • Tiphareth (Redeemer; תיפארת)
  • Netzach (Victory; נצח)
  • Hod (Majesty; הוד)
  • Yesod (Foundation; יסוד)
  • Malkhuth (Kingdom; מלכות)

Occasionally another is enumerated:

  • Da'at (Knowledge; דעת)

This is called the false Sephirah, because it is not an "independent" emanation like all the others: it depends on Chokmah and Binah, and although follows Binah in the order of emanations, it is assigned the number 11. Da'at can be considered as the image of Tiphareth. Da'at is the child in the womb of the Universal Mother Binah, while Tiphareth is that child born and grown up.


Kether heads the central column or the tree, which is known as "Pillar of Mildness", associated with Hebrew letter Aleph, "the breath", and the air element; Chokmah heads the right column of the tree, the "Pillar of Mercy", associated with Hebrew letter Shin, the fire element, and the male aspect; the left column is headed by Binah, it is called the "Pillar of Severity", and is asociated with Hebrew letter Mem (literally meaning "water"), the water element and the female aspect. The "pillar of Mildness" is a neutral one, a balance between the two opposing forces of male and female (or Yang and Yin) tendencies.


See also: Qliphoth


Etymology

Many words in other languages are derivative from Hebrew language stem ספר S-F-R in Sefirah. Partial list includes:


  Results from FactBites:
 
Learn Kabbalah | Light and the Sefirot (1520 words)
First is that, ultimately, the sefirotic view of the universe is quite similar to those perspectives which maintain there is no real separation between the apparently-real objects in the universe.
In the framework of the sefirot, it is fair to say that the world is made up of oscillations between lovingkindness and judgment, as much as it is comprised of atoms.
The Kabbalistic Godhead of the sefirot mediates between the unchanging Infinite and the world — and so the sefirot are bearers of feeling, dynamism, and energy.
The Ten Sefirot (426 words)
The sefirot are the ten archetypal attributes or characteristics of the Godhead.
A distinction is made in Kabbalah between the unknowable Godhead, the En Sof or "infinite", and the knowable qualities of God, represented by the sefirot.
It is necessary to visualize these Ten Sefirot as being connected by "pathways" that go both down and accross the diagram -- and particularly the Pathway of the "Center Column" (Sefirot 1, 6, 9 and 10, the sum of which, incidently, equals 26, the Gematria of the Hebrew letters YHVH, the name of God).
  More results at FactBites »


 

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