In Yorùbá mythology, Shango (Xango, Shango), or Changó in Latin America, is perhaps the most popular Orisha; he is a Sky Father, god of thunder and lightning. Shango was a royal ancestor of the Yoruba as he was the fourth king of the Oyo Kingdom. In the Lukumí (O lukumi = "my friend") religion of the Caribbean, Shango is considered the center point of the religion as he represents the Oyo people of West Africa. The Oyo Kingdom was sacked and pillaged and its residents brought in chains as slaves to the Caribbean and Brazil. All the major initiation ceremonies (as performed in Cuba, Puerto Rico and Venezuela for the last few hundred years) are based on the traditional Shango ceremony of Ancient Oyo. This ceremony survived the Middle Passage and is considered to be the most complete to have arrived on Western shores. This variation of the Yoruba initiation ceremony became the basis of all Orisha initiations in the West. The mythology of the Yorùbá is sometimes claimed by its supporters to be one of the worlds oldest widely practised religions. ... This article is about a type of spirit. ... This article or section does not adequately cite its references or sources. ... Thunder is the sound made by lightning. ... The Yoruba (Yorùbá in Yoruba orthography) are a large ethno-linguistic group or ethnic nation in Africa; the majority of them speak the Yoruba language (èdèe Yorùbá; èdè = language). ... Oyo (OÌ£yoÌ£ in Yoruba orthography, pronounced ) is the name for a Yoruba city in modern-day Nigeria and also the loose empire which that city controlled in the 17th and 18th centuries. ...

The energy given from this Deity of Thunder is also a major symbol of African resistance against an enslaving European culture. He rules the color red and white; his sacred number is 6; his symbol is the oshe (double-headed axe), which represents swift and balanced justice. He is owner of the Bata (3 double-headed drums) and of music in general, as well as the Art of Dance and Entertainment.

Mythology

Shango was the fourth king of Oyo in Yorubaland, and deified after his death; mythologically, he (along with 14 others) burst forth from the goddess Yemaja's body after her son, Orungan, attempted to rape her for the second time. of course there are several myths regarding the birth and parentage of Shango. He is a major character in the divination literature of the Lukumi religion. Stories about Shango's life exemplify some major themes regarding the nature of character and destiny. In one set of stories Shango is the son of Aganju and Obatala. As the story goes, Obatala, the king of the white cloth was travelling and had to cross a river. Aganju, the ferryman and god of fire, refused him passage. Obatala retreated and turned himself into a beautiful woman. He returned to the river and traded his/her body for passage. Shango was the result of this uneasy union. This tension between reason represented by Obatala and fire represented by Aganju would form the foundation of Shango's particular character and nature. In further patakis Shango goes in search of Aganju, his father, and the two of them play out a drama of conflict and resolution that culminates with Shango throwing himself into the fire to prove his lineage. All of the stories regarding Shango revolve around dramatic events such as this one. He has three wives; his favorite (because of her excellent cooking) is Oshun, a river goddess. His other wife, Oba, another river goddess, offered Shango her ear to eat. He scorned her and she became the Oba River, which merges with the Oshun River to form dangerous rapids. Lastly, Oya was Shango's third wife, and stole the secrets of his powerful magic. ^[1] In Yorùbá mythology, Yemoja is a mother goddess; patron deity of women, especially pregnant women; and the Ogun river (the waters of which are said to cure infertility). ... In Yoruba mythology, Orungan was the son of Yemaja and Aganju. ... In Yoruba mythology, Aganju is the ancestral spirit of the earth. ... In Yoruba mythology, Obàtálá (alternatively Obatala) was a creator god; he made human bodies, and his father, Olorun (husband of Olokun), breathed life into them. ... It has been suggested that this article or section be merged with Ochun. ... This article does not cite any references or sources. ... For other uses, see Ear (disambiguation). ... River Osun in Osogbo - Africa The ỌsÌ£un River (sometimes spelt Oshun flows southwards through the central Yorubaland in southwestern Nigeria into the Lagos lagoon. ... In Yoruba mythology, Oya, is the Goddess of the Niger River. ... Not to be confused with Magic (illusion). ...

The story of Shango and Oba carries the familiar refrain, "all that glitters is not gold". As has been stated Shango had three wives, Oba, his first and legitimate wife, Oya, his second wife, and Oshun his concubine. At that time and in that place they would live in a compound. In that compound, Shango had his own house and each wife had her own house surrounding his. He would then visit his wives in their houses to eat and to sleep with them. Oba noticed that when Shango went to the house of Oshun he would eat all of the food that she prepared for him but when he came to her home he would just pick. Oba, wanting a closer relationship with her husband, decided to ask Oshun how she kept Shango so happy. Oshun, being asked this, was filled with resentment. As children of the first wife, Oba's children would inherit Shango's kingdom. Her children would not have nearly the same status, being born from his concubine. She decided to play a trick on Oba, out of jealousy. She told Oba that many years ago she had cut a small piece of her ear off and dried it. From this she made a powder she would sprinkle on Shango's food. As he ate it, she told Oba, Shango would desire the food and Oshun all the more. Oba, excited by this information, ran home to prepare Shango's amala, his favorite stew. Once it was done she decided that if a little piece of Oshun's ear produced such an effect her whole ear would drive Shango mad with desire for her and he would forget Oshun forever. She sliced off her ear and stirred it into Shango's food. When Shango came to eat he sat down and began eating without looking at his dish. When he finally glanced down he saw an ear floating in the stew. Shango, thinking Oba was trying to poison him, drove her from his house. Oba ran from the compound, crying, and fell to earth to become a river, where she is still worshipped today. As an orisha she is the patron of matrimony and is said to destroy marriages that abuse either partner.

Worship of Shango

The religious ritual of Shango was possibly designed in order to help the devotees of Shango gain self-control. Historically, Shango brought prosperity to the Oyo Empire during his reign. After deification, the initiation ceremony dictates that this same proseperity be bestowed upon followers, on a personal level. According to Yoruba and Vodun belief systems, Shango hurls bolts of lightning at the people chosen to be his followers, leaving behind imprints of stone axe blade on the Earth's crust. These blades can be seen easily after heavy rains. Worship of Shango enables- according to Yoruba belief- a great deal of power and self-control. Shango altars often contain a carved figure of a woman holding a gift to the god with a double-bladed axe sticking up from her head. The axe symbolizes that this devotee is possessed by Shango. The woman’s expression is calm and cool, for she is expressing the qualities she has gained through her faith. The orisha, or gods, are Yoruba ancestors or incarnate natural forces. Some of them are ancient, created in the beginning of time by the Great God, Ollorun. Orisha may be considered natural forces such as rivers, mountains, stones, thunder, or lightning. There are two categories of gods, which are grouped according to personalities and modes of action. Shango, the lord of thunder, is grouped as an orisha gbigbona—the “hot temperamental gods”. This group of gods mostly consists of males, but there are a few females. Shango’s wife, Oya is also included as a “hot god”. She is the queen of the whirlwind. This goddess tends to be harsh, demanding, hostile and quick to anger. Other “hot gods” include Ogun, god of iron and Obaluaye, lord of pestilence. The second category of gods is the orisa funfun—“the cool, temperate, symbolically white gods”. These are the gentle, calm, and mellow gods. They include: Obatula/Orisonla, the divine sculptor; Osooli/Eyinle, lord of hunting and water; Osnyin, lord of leaves and medicine; Oduduwa, first king of Ile Ife.

Orisha recognizes not only gods but also heroes of Yorubaland. Shango fits both of these descriptions, for his is not only the embodiment of thunder, but also a hero of the Oyo Empire.

The ibori is the symbol of a person’s inner spiritual essence or individuality known as iponri. The ibori is cone shaped and repeats throughout Yoruba culture. The top of an ibori is called the oke iponri. This tip is made from the person’s placenta and symbols of deities or ancestors. The deity, Sango, is represented by wind.

Worship in different cultures

Shango is worshipped in Haitian Vodun, as a god of thunder and weather; in Brazilian Candomblé Ketu (under the name Xangô); in Umbanda, as the very powerful loa Nago Shango; in Trinidad as Shango God Of Thunder, drumming and dance ; and in Cuba, Puerto Rico and Venezuela - the Santeria equivalent of St. Barbara^[2], a traditional colonial disguise for the Deity known as Changó. The term Voodoo (Vodun in Benin; also Vodou or other phonetically equivalent spellings in Haiti; Vudu in the Dominican Republic) is applied to the branches of a West African ancestor-based religious tradition with primary roots among the Fon-Ewe peoples of West Africa, in the country now known as... Candomblé Ketu (or Queto in Portuguese spelling) is the largest and most influential nation (sect) of Candomblé, an Afro-American religion widely practiced in Brazil. ... Umbanda is a religion that blends Catholicism, Kardecist Spiritualism, and Afro-Brazilian religions . ... LOA could stand for: Library of America, a famous American publisher Length Over All, commonly used to indicate maximum hull length of a vessel. ... Lukumí or Regla de Ocha, most widely known as Santeria, is a set of related religious systems that fuse Catholic beliefs with traditional Yorùbá beliefs. ... St. ...

In art, Shango is depicted with a double-axe on his three heads. He is associated with the holy animal, the ram, and the holy colors of red and white. This article is about the philosophical concept of Art. ... Minoan symbolic labrys of gold, 2nd millennium BC: many have been found in the sacred cave of Arkalochori on Crete) The Labrys is a doubleheaded axe. ... For other uses, see Animal (disambiguation). ... Binomial name Ovis aries Linnaeus, 1758 A sheep is any of several woolly ruminant quadrupeds, but most commonly the Domestic Sheep (Ovis aries), which probably descends from the wild moufflon of south-central and south-west Asia. ... Color is an important part of the visual arts. ... For other uses, see Red (disambiguation). ... This article is about the color. ...

In popular culture

• King Shango is an alternate name for reggae entertainer Capleton.
• Shango is the title of a Juno Reactor album.
• Shango (rock group) was the name of a rock group in the late 1960s.
• In 2006, distributors WyattZier, LLC launched a rum brand named "Shango".^[3]
• Shango, a song on Angélique Kidjo's Fifa album, celebtates this orisha.
• Shango, a 1982 album by Santana.
• Shango Electric is the title of a song on David Rudder's 'International Chantuelle' album.
• Canto de Xangô is the title of a song by Vinicius de Moraes and Baden Powell.
• King Changó is the name of a Latin ska band based in New York.
• Changó is the subject of a song by Devo on their Hardcore Devo: Volume Two album.
• Shango makes a cameo in the 2005 movie Checking Out, when the main character goes to see an urban Shaman (apparent devote of Shango) to communicate with Shango on an important matter central to the plot of the movie.
• Xangoman is the name of a Venezuelan singjay/producer based in Berlin and Tübingen, Germany.
• Shango makes an appearance in the role-playing game Scion by White Wolf.

Capleton, born Clifton George Bailey III on 13 April 1967 in the parish of St Mary, Jamaica is a reggae and dancehall artist. ... Juno Reactor is a musical and performing act known for the cinematic-psychedelic fusion of electronic and global music, the Matrix score and other film works. ... Shango was the name of a rock group in the late 1960s. ... The 1960s decade refers to the years from January 1, 1960 to December 31, 1969, inclusive. ... This article does not cite any references or sources. ... Track listing The Nile - (Santana, Ligertwood, Rolie) Hold On - (Thomas) Night Hunting Time - (Brady) Nowhere to Run - (Ballard) Nueva York - (Santana, Lear, Rekow, Peraza, Ligertwood, Baker, Murgen, Vilato, Rolie) Oxun (Oshun) - (Santana, Ligertwood, Rolie, Lear, Peraza, Rekow, Vilato) Body Surfing - (Santana, Ligertwood) What Does It Take (to Win Your Love... Devadip Carlos Augusto Alves Santana (born July 20, 1947), known simply as Carlos Santana or Santana, is a Grammy Award-winning Mexican-born American Latin rock musician and guitarist. ... Vinicius de Moraes (October 19, 1913 - July 9, 1980), born Marcus Vinícius da Cruz de Melo Morais in Rio de Janeiro, Brazil, was a seminal figure in contemporary Brazilian music. ... For the founder of the world scouting movement, see Robert Baden-Powell, 1st Baron Baden-Powell Baden Powell de Aquino (August 6, 1937 - September 26, 2000) widely known simply as Baden Powell, was a Brazilian bossa nova guitarist. ... King Changó is a Latin ska band from New York City, New York. ... Latin American music, or the music of Latin America, is sometimes called Latin music. ... Ska (pron. ... “NY” redirects here. ... In Yorùbá mythology, Shango (Xango, Shango), or Changó in Latin America, is perhaps the most popular Orisha; he is a Sky Father, god of thunder and lightning. ... Devo (pronounced DEE-vo or dee-VO, often spelled DEVO or DEV-O) is an American New Wave group formed in Akron, Ohio in 1972. ... A still photo of Checking Out Checking Out is a 2005 feature film directed by Jeff Hare and written by Richard Marcus and Allen Swift. ... This article is on the car division of Toyota. ... White Wolf, Inc. ...

See also

• Santería - Cuba-originating belief system that combines Catholicism with Yoruba mythology
• Saint Barbara - Catholic saint used as representation Shango in Santería.
• Shango Baptist - Trinidad and Tobago originating belief system that combines Orisha Worship with Christianity

Lukumí or Regla de Ocha, is most widely known as Santeria, (Santería in Spanish) is a set of related religious systems that fuse Catholic beliefs with traditional Yoruba beliefs. ... St. ...

References

• Drewa, Henry John & Pemberton, John III. Yoruba: Nine Centuries of African Art and Thought. The Center for African Arts in association with Harry N. Abrams Inc. 1989. p. 13.
• Visona, Monica B., Robin Poynor, Herbert M. Cole, Michael D. Harris, Suzanne P. Blier, and Rowland Abiodun. A History of Art in Africa. New York: Prentice Hall, Inc. and Harry N. Abrams, Inc., 2001. p. 253.
• Unknown Yoruba Artist. Figure for a Shango Cult. Nigeria. Late 19th century.

External links

• CHANGO - Africa's Greatest King
• Artist Daniel Dutton's story, "Favorite Food of Lightning," about Shango's fondness for okra.

v • d • e Afro-American Religions
Religions	Candomblé • Hoodoo • Kumina • Obeah • Palo • Quimbanda • Santería (Lukumí) • Spiritual Baptist • Umbanda • Vodou/Voodoo
Deities	Babalu Aye • Eshu • Iansan • Mami Wata • Obàtálá • Ogun • Ọlọrun • Orunmila • Ọṣun • Shango • Yemaja
Roots	Ifá, Oriṣa (Yorùbá) • Lwa (Dahomey) • Nkisi (Kongo) • Catholicism (Portugal, Spain)