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Ek Onkar There is only one God who has infinite qualities and names. He is the same for all religions. God is Creator and Sustainer - all that you see around you is God's Creation. He is everywhere, in everything. He is fearless and with no enemies. Only God is without birth or death, and He has and will exist forever.
Below are quotations from Guru Granth Sahib (SGGS), which reinforce the summaries outlined above: Illuminated Adi Granth folio with nisan (Mool Mantar) of Guru Gobind Singh. ...
a). There is one God - from page 45:
- There is only the one Supreme Lord God; there is no other.
- Soul and body are all yours. Whatever pleases you shall happen.
- Through the Perfect Guru, one becomes perfect. O Nanak, meditate on the True One. ||4||9||79||
The original verses are: - paarbarahm parabh ayk hai doojaa naahee ko-ay.
- jee-o pind sabh tis kaa jo tis bhaavai so ho-ay.
- gur poorai pooraa bha-i-aa jap naanak sachaa so-ay. ||4||9||79||
For the original text please follow: SriGranth.org and enter the page number.
b). God the Creator - from page 1036:
- He formed the planets, solar systems and nether regions, and brought what was hidden to manifestation.
- When He so willed, He created the world.
- Without any supporting power, He sustained the universe.
Reincarnation, karma and salvation Sikhs believe that every creature has a soul. In death, the Soul is passed from one body to another until liberation. The journey of the soul is governed by the deeds and actions that we perform during our lives. A pure existence consisting of 'good deeds' (i.e., remembering the Creator, helping those who are less fortunate, being kind) is rewarded with happiness and joy in the next life, while wrongful actions and sinful deeds lead only to incarceration and fitting consequences in the next life. As the spirit of God is found in all life and matter, a soul can be passed onto other lifeforms, such as plants and insects--not just human bodies. The person who has evolved to achieve spiritual perfection in his lifetime attains salvation – union with God and liberation from the material world.
The following lines from SGGS explain how our deeds and actions (or Karma) have an impact on the future of the soul and reincarnation: Guru Granth Sahib (Granth is Punjabi for book, Sahib is Hindi meaning master, from Arabic, meaning companion, friend, owner, or master) or Sri Guru Granth Sahib Ji or SGGS for short, is more than a holy book of the Sikhs. ...
- “Virtue and vice do not come by mere words; actions repeated, over and over again, are engraved on the soul. You shall harvest what you plant. O Nanak, by the Hukam of God’s Command, we come and go in reincarnation.”
- “The soul-bride in love with duality goes around the wheel of reincarnation, through 8.4 million incarnations. Without the Guru, she finds no sleep, and she passes her life-night in pain. Without the Shabad, she does not find her Husband Lord, and her life wastes away in vain.”
- “The blind have forgotten the Naam, the name of the Lord. The self-willed manmukhs (ego centred person) are in utter darkness. Their comings and goings in reincarnation do not end; through death and rebirth, they are wasting away. ||3||”
- “Purchase only that for which you have come into the world, and through the Guru, the Lord shall dwell within your mind. Within the home of your own inner being, you shall obtain the Mansion of the Lord’s Presence with intuitive ease. You shall not be consigned again to the wheel of reincarnation. ||3||.”
Remember God Love God but also have fear of Him. Only by keeping the Creator in your mind at all times, will you make progress in your spiritual evolution. The Sikh Guru ask the devotees to meditate with single mindedness, dispel doubt, remain focused, subdue their ego. Thus glory will be obtained.
The following lines from SGGS elaborate on the importance of remembering the Almighty Lord: Guru Granth Sahib (Granth is Punjabi for book, Sahib is Hindi meaning master, from Arabic, meaning companion, friend, owner, or master) or Sri Guru Granth Sahib Ji or SGGS for short, is more than a holy book of the Sikhs. ...
Humanity (brotherhood) Sikhs believe that all humans are equal. "We are sons and daughters of Waheguru, the Almighty." Sikhs treat all peoples of the world on an equal footing. No gender, racial, social, or any other discrimination is allowed. This is the message of Guru Nanak as taught by the 10 Sikh Masters during the period 1469 to 1708. Waheguru (Punjabi: , or , ) means The Wonderful Lord in the Punjabi language. ...
Guru Nanak (Gurmukhi: ਗੁਰੂ ਨਾਨਕ, Devanagari: गुरु नानक) (20 October 1469 - 7 May 1539), the founder of Sikhism and the first of the ten Gurus of the Sikhs, was born in the village of Talwandi, now called Nankana Sahib, near Lahore in present-day Pakistan. ...
The following lines from SGGS explain about the importance of treating every person as an equal: Guru Granth Sahib (Granth is Punjabi for book, Sahib is Hindi meaning master, from Arabic, meaning companion, friend, owner, or master) or Sri Guru Granth Sahib Ji or SGGS for short, is more than a holy book of the Sikhs. ...
- “They look upon all with equality, and recognize the Supreme Soul, the Lord, pervading among all. Those who sing the praises of the Lord, Har, Har, obtain the supreme status; they are the most exalted and acclaimed people. ||2||”
- “He is within - see Him outside as well. There is no one other than Him. As Gurmukh, look upon all with the single eye of equality. In each and every heart, the Divine Light is contained. ||2||”
- “There is only one breath. All are made of the same clay. The light within all is the same. The One Light pervades all the many and various beings. This light intermingles with them, but it is not diluted or obscured. By Guru’s Grace, I have come to see the One. I am a sacrifice to the True Guru. ||3||”
Uphold moral values Defend, safeguard and fight for the rights of all creatures and in particular your fellow beings.
Personal sacrifice Be prepared to give your life for all supreme principles. See the life of Guru Teg Bahadur. Guru Teg Bahadur (Punjabi: ) (April 1, 1621 - November 11, 1675) was the ninth of the Ten Gurus of Sikhism, and he became Guru on March 20, 1665 following in the footsteps of his grand-nephew, Guru Har Krishan . ...
Many paths lead to God The Sikh Gurus tell us that salvation can be obtained by following various spiritual paths. Therefore, Sikhs do not have a monopoly on salvation – "Many spiritual paths lead to God." Sikhs do not therefore consider themselves as having an "exclusive" right to salvation. The Sikhs do not consider themselves as the "chosen people of God". However, the Sikh scripture is probably the only known holy book that advances this message of "equality" of humanity (despite religious differences) and offers advice for Muslims to be better Muslims and for Hindus to be better Hindus. Christian, Hindus, Muslim, Jews, etc. all have the same right to liberty as Sikhs. This having been said, Sikhism teaches that unlike other paths it is a direct and simple path to salvation (union with God). Sikhs believe that Pandits, Qazis, Mullahs, Priests, etc... do not hold the key to salvation of the individual, but rather God has given every Sikh the right to hear and obey God's word.
The following lines from SGGS explain about the importance of treating every spiritual path as a valid path to God and salvation: Guru Granth Sahib (Granth is Punjabi for book, Sahib is Hindi meaning master, from Arabic, meaning companion, friend, owner, or master) or Sri Guru Granth Sahib Ji or SGGS for short, is more than a holy book of the Sikhs. ...
- “One who recognizes that all spiritual paths lead to the One shall be emancipated. One who speaks lies shall fall into hell and burn. In all the world, the most blessed and sanctified are those who remain absorbed in truth. One who eliminates selfishness and conceit is redeemed in the court of the Lord. ||9||”
- “Some read the Vedas, and some the Koran. Some wear blue robes, and some wear white. ||3|| Some call themselves Muslim, and some call themselves Hindu. Some yearn for paradise, and others long for heaven. ||4|| Says Nanak, one who realizes the Hukam of God’s will, knows the secrets of his Lord and Master. ||5||9||”
- “Practice within your heart the teachings of the Koran and the Bible. Restrain the ten sensory organs from straying into evil. Tie up the five demons of desire with faith, charity and contentment, and you shall be acceptable. ||4||”
- “Do not say that the Vedas, the Bible and the Koran are false. Those who do not contemplate them are false. You say that the One Lord is in all, so why do you kill chickens? ||1||”
- “By His power the Vedas and the Puraanas exist, and the Holy Scriptures of the Jewish, Christian and Islamic religions. By His power all deliberations exist.”
Positive attitude toward life Chardi Kala. Always have a positive, optimistic and buoyant view of life. God is there - He will be your help! Chardi Kala is an important expression used in Sikhism for a mind frame that a Sikh has to accept and practise. ...
Disciplined life Upon baptism, a Sikh must wear the Sikhs Five Ks (5Ks), perform strict recital of the five prayers, Banis, etc. Sikhs are bound to wear five items, known as the Five Ks, on them at all times. ...
Bani is the term used by Sikhs to refer to various sections of the Holy Text that appears in their several Holy Books. ...
No special worship days Sikhs do not believe that any particular day is holier than any other.
Conquer the five thieves It is every Sikh's duty to defeat these five thieves: Lust (C'ham), Anger (Kr'odh), Greed (Lob'H), Attachment (Mo'H), and Pride (a'Hankar). Within each person live these five thieves and it’s the duty of every Sikh to subdue and control the behavior of these emotions and enemies.
The following lines from SGGS explain about the dangers of these negative energies and how they lead to pain and suffering: Guru Granth Sahib (Granth is Punjabi for book, Sahib is Hindi meaning master, from Arabic, meaning companion, friend, owner, or master) or Sri Guru Granth Sahib Ji or SGGS for short, is more than a holy book of the Sikhs. ...
- “All of my companions are intoxicated with their sensory pleasures; they do not know how to guard their own home. The five thieves have plundered them; the thugs descend upon the unguarded village.||2||.”
- “Within this body dwell the five thieves: sexual lust, anger, greed, emotional attachment and egotism. They plunder the Nectar, but the self-willed manmukh (ego-minded person) does not realize it; no one hears his complaint. The world is blind, and its dealings are blind as well. Without the Guru, there is only pitch darkness. ||2||”
- “All the sins of that humble being are taken away, all the pains are taken away, all diseases are taken away. Sexual lust, anger, greed, attachment and egotistical pride are taken away. The Lord drives the five thieves out of such a person of the Lord. ||1|| Chant the name of the Lord, O Holy Saints of the Lord. Meditate on the Lord of the Universe, O Holy people of the Lord. Meditate in thought, word and deed on the Lord, Har, Har. Worship and adore the Lord, O Holy people of the Lord.”
Attack with five weapons Contentment (Santokh), Charity (Dan), Kindness (Daya), Positive Energy (Chardik Kala), Humility (Nimarta). |
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