His parents were members of the Society of Friends, at one of whose schools, at Grove House, Tottenham, he was educated. In 1848 he entered his father's business (J. Tylor and Sons, Brassfounders) in London, but at about the age of twenty he was threatened with consumption and forced to abandon business. During 1855 - 1856 he travelled in the United States of America. Proceeding in 1856 to Cuba, he met Henry Christy the ethnologist, with whom he visited Mexico. Tylor's association with Christy greatly stimulated his awakening interest in anthropology, and his visit to Mexico, with its rich prehistoric remains, led him to make a systematic study of the science.
In 1858 Tylor married Anna Fox.
While on a visit to Cannes he wrote a record of his observations, entitled Anahuac; or, Mexico and the Mexicans, Ancient and Modern, which was published in 1861. In 1865 appeared Researches into the Early History of Mankind, which made Tylor's reputation. It showed great research, original insight, and much constructive power in the formation of systematic views. This book was followed in 1871 by the more elaborate Primitive Culture: Researches into the Development of Mythology, Philosophy, Religion, Language, Art and Custom. In 1881 Tylor published a smaller and more popular handbook on anthropology.
SirEdwardBurnettTylor (October 2, 1832–January 2, 1917), the English anthropologist, was born at Camberwell, London, the son of Joseph Tylor and Harriet Skipper.
Alfred Tylor, the geologist, was an elder brother.
Tylor's association with Christy greatly stimulated his awakening interest in anthropology, and his visit to Mexico, with its rich prehistoric remains, led him to make a systematic study of the science.
According to Tylor, “primitive peoples”, defined as those without written traditions, believe that spirits or souls are the cause of life in human beings and picture souls as phantoms, resembling vapours or shadows, which can transmigrate from person to person, from the dead to the living, and from and into plants, animals, and lifeless objects.
Tylor took the term animism from the 18th-century German doctor and chemist Georg Ernst Stahl, who had coined the word to describe his theory that the soul is the vital principle responsible for organic development.
Tylor had intended to use the term “Spiritualism” but as that was already in use as the name of a specific religious movement, he chose “animism” instead.