The Children's Crusade (1212) is the name given to a possibly fictional and curious attempt to free the Holy Land inspired by the visions of a boy. Several conflicting accounts of this event exist, and the facts of the situation continue to be a subject of debate among historians.

The long-standing view

The long-standing view of the Children's Crusade is some version of events with similair themes. A boy began preaching in either France or Germany claiming that he had been visited by Jesus and told to lead the next Crusade. Through a series of supposed portents and miracles he gained a considerable following with possibly as many as 20,000 children joined him. He led his followers southwards towards the Mediterranean, where it is said he believed that the sea would part when he arrived, so that he and his followers could march to Jerusalem, but this did not happen. Two merchants gave passage on seven boats to as many of the children as would fit. The children were either taken to Tunisia and sold into slavery or died in a shipwreck. Scholarship has shown this version to be more legend than fact.

Modern research

According to more recent research (Peter Raedts, 1977) there seems to have been two movements of people in 1212 in France and Germany. The similairities of the two allowed later chroniclers to lump them together as a single tale.

In the first movement Nicholas, a German shepherd boy, led a group across the Alps and into Italy in the early spring of 1212. About 7,000 arrived in Genoa in late August. However, their plans didn't bear fruit when the waters did not part as promised and the band broke up. Some left for home, others may have went to Rome, while others may have traveled down the Rhone to Marseilles where they were probably sold in to slavery. Few returned home and none reached the Holy Land.

The second movement was led by a shepard boy named Stephen de Cloyes near the village of Châteaudun who claimed in June that he bore a letter for the king of France from Jesus. Attracting a crowd of over 30,000 he went to Saint-Denis where he was seen to work miracles. On the orders of Philip II, on the advice of the University of Paris, the crowd was sent home, and most of them did. None of the contemporary sources mentions plans of the crowd to go to Jerusalem.

Later chroniclers embellished these events. Recent research suggests the participants were not children, at least not the very young. In the early 1200s, bands of wandering poor started cropping up throughout Europe. These were people displaced by economic changes at the time which forced many poor peasants in northern France and Germany to sell their land. These bands were referred to as pueri (Latin for "children") in a condescending manner, in the same spirit as a white person in the 1950s American South might refer to an African American man as "boy," or a person today might refer to a waiter as "boy" (as in the French garçon).

In 1212, a young French puer named Stephen and a German puer named Nicholas separately began claiming that they had each had similar visions of Jesus. This resulted in these bands of roving poor being united into a religious protest movement which transformed (in their minds) this forced wandering into a religious journey. The pueri marched, following the Cross and associating themselves with Jesus's biblical journey. This, however, was not a prelude to a holy war.

Thirty years later, chroniclers read the accounts of these processions and translated pueri as "children" without understanding the usage. So, the Children's Crusade was born. The resulting story illustrates how ingrained the concept of Crusading was in the people of that time— the chroniclers assumed that the pueri must have been Crusaders, in their innocence returning to the foundations of crusading characteristic of Peter the Hermit, and meeting the same sort of tragic fate.

According to Matthew Paris, one of the leaders of the Children's Crusade became "Le Maître de Hongrie," the leader of the Shepherds' Crusade in 1251.

In art

• Crusade in Jeans is a fictional account of the children's crusade, as seen through the eyes of a young time traveller.

References

• Frederick Russell, "Children's Crusade", Dictionary of the Middle Ages, 1989, ISBN 0684170248
• Peter Raedts, "The Children's Crusade of 1212", Journal of Medieval History, 3 (1977), summary of the sources, issues and literature.
• Chronica Regiae Coloniensis (http://www.fordham.edu/halsall/source/1212pueri.html), a (supposedly) contemporary source. From the Internet Medieval Sourcebook.
• The Children's Crusade: Fact or fable? (http://www.straightdope.com/columns/040409.html), from The Straight Dope.

The Children's Crusade is the sub-title of Slaughterhouse-Five, a book by Kurt Vonnegut.

Children's Crusade is also the title of a song on the 1985 album The Dream of the Blue Turtles, by the British musician Sting. The song uses the cultural reference of a "lost generation" in the contexts of World War I and modern-day heroin abuse.