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Encyclopedia > Sweated labour

A sweatshop is a factory, where people work for a very small wage, producing products such as clothes, toys, shoes, and other consumer goods. The term connotes a factory in which the workers are kept in a harsh environment with inadequate ventilation, and workers may sometimes be abused physically, mentally, or sexually, subjected to long hours, harsh or unsafe conditions, and the like. Sweatshops often fail to pay a living wage. Some companies have been found of using children in their subcontracting sweatshops. Some countries where sweatshops are found forbid the practice of trade unionization, making it difficult for employees to protest their treatment.


Corporations usually work through a process of subcontracting, meaning they don't own the sweatshops themselves but employ smaller organizations who own the sweatshops and produce the required goods. Some sweatshops are owned by the brand-name multinational corporation (e.g. Reebok), but most are either locally owned or owned by middle-level corporations that are often rooted in least developed countries like Bangladesh or Honduras.


In the current world manufacturing economy, many of these factories are located in the developing world-- particularly Asia, Latin America, and, to an extent, in Eastern Europe. However, sweatshops are not a new phenomenon. The United States and Europe in the 19th and early 20th centuries saw sweatshops that offered low-skilled workers and new immigrants the opportunity to work. Labor organizing and new laws and regulations eventually forced employers to increase workplace safety and bring up wages. Some sweatshops persist in manufacturing enclaves in the United States and other developed countries -- for example, the garment manufacturing sector in New York and Los Angeles.


Sweatshop labour is a focus of the anti-globalization movement, which has accused many companies (such as the Walt Disney Company, The Gap, and Nike) of using sweatshops. The movement charges that the process of neoliberal globalization has made it difficult to stem corporate abuses of sweatshop workers. Furthermore, they argue that lower-wage production in other countries is responsible for a loss of jobs in first-world countries and that there tends to be a race to the bottom as multinationals leap from one low-wage country to another in a quest for the cheapest production costs.


Labor unions, such as the AFL-CIO, have helped support the anti-sweatshop movement both out of a genuine concern for the welfare of people in the developing world and out of self-interest. Since the labor costs of products produced overseas are often cheaper relative to products produced by American or European workers, unions worry about the cheaper products that potentially put their members out of work through plant closings and, carried to an extreme, the destruction of a domestic industry. For example, the American labor union UNITEHERE, which represents garment workers, has only approximately 3,000 garment workers remaining in its base.


Those who defend the practice of moving production to low-wage facilities overseas point to a lower standard of living as an explanation for the low wages, and argue that their operations benefit the community by providing needed jobs. The defenders often like to point out, that the choice isn't between high-paid and low-paid work, but between low-paid work or unemployment. In response to voluntary efforts to raise wages in sweatshops such as the Fair Olympics movement, some people point out that despite how harsh the conditions in the sweatshops are and how little these workers make, the people not "enjoying" working in the sweatshops are often much worse off ("why else would people work at the sweatshop?"). Thus, they say, it would make more sense to buy the cheaper, sweatshop-made clothing and instead give the surplus money to simple charity, where the money is used to help the people who are even worse off than the sweatshop employees.


Some companies have bowed to public pressure to reduce their dependence on sweatshop labour and have reduced or ended this practice in their operations. They often publicize the fact that their products are not made with sweatshop labour; a number of organizations publish lists of companies that pay their workers a living wage.


See also

External links


  Results from FactBites:
 
Modernism, Labour and Selfhood in British Literature and Culture, 1890–1930 - Cambridge University Press (4514 words)
Modern labour is often experienced, and represented, as oppressive, intense and deadening, and as such we might assume that it would be seen as the negation of the individual.
His method was to reduce labour to its simplest components, to devise the most efficient method of carrying out each minute part of a task, and to devise pay structures that would reward workers for modifying their habitual work routines in favour of those known to be more efficient.
We have seen that sweated labour was associated with immigrant communities, but it was also associated with women, who were held to be driving down wages by agreeing to work in such dreadful conditions.
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