A Short History of Buddhism in Thailand:

The Thai form of Buddhism is sometimes called Lankavamsa (meaning Singhalese or Sri Lankan lineage) because it was introduced to the 13th century Sukhothai Kingdom by monks from Sri Lanka. This form of Buddhism grew as the Sukhothai Kingdom expanded over Northern and Central Thailand.

However, Ayuthaya in central Thailand grew into a powerful kingdom, and eventually annexed Sukhothai in 1376. The Thai Kings of Ayuthaya made conquests over areas of central Thailand formerly held by the Khmer empire, which had been practicing a blend of Buddhism and Hinduism much more akin to Mahayana Buddhism than to the Sri Lankan form. The Ayuthaya kings incorporated many of these beliefs into the Buddhism they had inherited from Sukhothai. This has had a lasting effect on Thai Buddhism to this day.

It is ironic to note that during Dutch persecution in Sri Lanka during the 18th century, the ordination lineage broke down. It was Thailand (then known as Siam) that restored the Sangha (brotherhood of monks) in Sri Lanka. Hence, the main sect of Buddhism in Sri Lanka is known as Siam Nikaya (meaning Siam Sect).

The Two Main Nikayas (or sects) of Buddhism in Thailand:

The Sangha in Thailand is broken down into two main Nikayas. The first is the Maha Nikai, and the second is the Thammayut Nikai. The later was formed by King Mongut (Rama IV, who most Westerners know from the historically inaccurate "The King and I"). This was patterned after an earlier Mon form of monastic discipline, which had been practised by King Mongut before he ascended the Thai throne.

In general, is stronger for Thammayut Nikai monks, being allowed to eat only one meal a day and only that which is offered to them in their alms bowls. They are also expected to be proficient in both meditation and scripture study. The Thammayut Nikai makes up only about 3% of the total Buddhist Sangha in Thailand.

Monk Ordination:

Every male Thai Buddhist aged 20 or over is expected to ordain as a monk at some time during his life. The length of time is entirely up to him and his family. A favorite time for ordaining is for the duration of the three month Phansa or Buddhist Lent. The monk-to be is told by the abbot that he owes everything - his well-being, education, life itself, and above all the opportunity to become a monk - to his parents who have raised him since babyhood. Now is his chance to repay that tremendous debt by renouncing all worldly pleasures for a while, so bringing his parents the opportunity to earn merit. He is especially doing this for his mother who is unable to become a monk herself.