The Alphabet of Ben-Sira (Alphabetum Siracidis, Othijoth ben Sira) is an anonymous medieval text, attributed to Ben Sira (Sirach), the author of Ecclesiasticus. It is dated to anywhere between AD 700 and 1000. It is a compilation of two lists of proverbs, 22 in Aramaic and 22 in Hebrew, both arranged as alphabetic acrostics. Each proverb is followed by an Haggadic commentary. The work has been characterized as satirical and contained within it are references to masturbation, incest and flatulence. The text has been translated into Latin, Yiddish, Judeo-Spanish, French and German. A partial English translation appeared in Stern and Mirsky (1998). The Middle Ages formed the middle period in a traditional schematic division of European history into three ages: the classical civilization of Antiquity, the Middle Ages, and modern times. ... The Wisdom of Ben Sira, (or The Wisdom of Yeshua Ben Sira or merely Sirach), called Ecclesiasticus (not to be confused with Ecclesiastes) by Christians, is a book written circa 180–175 BCE. The author, Yeshua ben Sira, was a Jew who had been living in Jerusalem, who may in... The Wisdom of Ben Sirach, (or The Wisdom of Joshua Ben Sirach or merely Sirach), called Ecclesiasticus by Christians, is a book written circa 180 BCE in Hebrew. ... // Events Saint Adamnan convinces 51 kings to adopt Cáin Adomnáin defining the relationship between women and priests. ... Europe in 1000 The year 1000 of the Gregorian Calendar was the last year of the 10th century as well as the last year of the first millennium. ... Aramaic is a Semitic language with a four-thousand year history. ... “Hebrew” redirects here. ... An acrostic (from the late Greek akróstichon, from ákros, extreme, and stíchos, verse) is a poem or other writing in an alphabetic script, in which the first letter, syllable or word of each verse, paragraph or other recurring feature in the text spells out another message. ... Aggadah ( Aramaic אגדה: tales, lore; pl. ...

Aramaic proverbs

The Aramaic proverbs are the far older part of the book. Five of them can be traced to Talmudic-Midrashic literature. The Hebrew commentary, illustrating the proverbs with fables, is much younger.

in the reading of Ginzberg:

1. "Honor the physician before thou hast need of him" (Eccles. 38:1)

2. "If a son do not conduct himself like a son, let him float on the water."

3. "Gnaw the bone that falls to thy lot whether it be good or bad."

4. "Gold must be hammered, and the child must be beaten."

5. "Be good and refuse not thy portion of good."

6. "Woe to the wicked man and woe to his companions."

7. "Cast thy bread upon the waters and upon the land, for thou shalt find it after many days" (Eccles. 11:1)

8. "Hast thou seen a black ass? [Then] it was neither black nor white."

9. "Bestow no good upon that which is evil, and no evil will befall thee."

10. "Restrain not thy hand from doing good."

11. "The bride enters the bridal chamber and, nevertheless, knows not what will befall her."

12. "A nod to the wise is sufficient; the fool requires a blow." (Proverbs 22:15)

13. "He who honors them that despise him is like an ass."

14. "A fire, when it is kindled, burns many sheaves" (James 3:5)

15. "An old woman in the house is a good omen in the house"

16. "Even a good surety has to be applied to for a hundred morrows; a bad one for a hundred thousand."

17. "Rise quickly from the table and thou wilt avoid disputes."

18. "In thy business deal only with the upright."

19. "If the goods are near at hand, the owner consumes them; but if they are at a distance, they consume him."

20. "Do not disavow an old friend."

21. "Thou mayest have sixty counselors, but do not give up thy own opinion" (Eccles. 6:6)

22. "He that was first satisfied and then hungry will offer thee his hand; but not he that was first hungry and then satisfied."

The second Alphabet

The twenty-two Hebrew proverbs are quite different in character from the Aramaic ones, and of much younger date. Half of the proverbs are borrowed from the Talmud, and they are only a pretext for the presentation of a number of legends surrounding Ben Sira. Ben Sira is presented as the son of Jeremiah. Ben Sira's fame reached Nebuchadnezzar, who called him to his court. Nebuchadnezzar sets forth various ordeals for Ben Sira, who responds with twenty-two stories. Some of the fables of the collection are indebted to Christian legend, and to the Indian Panchatantra. Jeremiah Lamenting the Destruction of Jerusalem by Rembrandt van Rijn. ... Nebuchadnezzar (or Nebudchadrezzar) II (ca. ... The Panchatantra [1][2][3] (also spelled Pañcatantra, Sanskrit पञ्चतन्त्र Five Chapters) or Kelileh va Dimneh or Anvar-i-Suhayli [4][5] or The Lights of Canopus (in Persian)[6] or Kalilag and Damnag (in Syriac)[7] or Kalila and Dimna (also Kalilah and Dimnah, Arabic كليلة و دمنة Kalila wa Dimna)[8...

Lilith

The text is best known because of its reference to Lilith, and it is the fifth of Ben Sira's responses to King Nebuchadnezzar. It is reproduced here in its entirety: “Lilitu” redirects here. ...

Soon afterward the young son of the king took ill. Said Nebuchadnezzar, "Heal my son. If you don't, I will kill you." Ben Sira immediately sat down and wrote an amulet with the Holy Name, and he inscribed on it the angels in charge of medicine by their names, forms, and images, and by their wings, hands, and feet. Nebuchadnezzar looked at the amulet. "Who are these?"

"The angels who are in charge of medicine: Snvi, Snsvi, and Smnglof (In english: Senoy, Sansenoy and Semangelof). After God created Adam, who was alone, He said, 'It is not good for man to be alone' (Genesis 2:18). He then created a woman for Adam, from the earth, as He had created Adam himself, and called her Lilith. Adam and Lilith immediately began to fight. She said, 'I will not lie below,' and he said, 'I will not lie beneath you, but only on top. For you are fit only to be in the bottom position, while I am to be the superior one.' Lilith responded, 'We are equal to each other inasmuch as we were both created from the earth.' But they would not listen to one another. When Lilith saw this, she pronounced the Ineffable Name and flew away into the air. Adam stood in prayer before his Creator: 'Sovereign of the universe!' he said, 'the woman you gave me has run away.' At once, the Holy One, blessed be He, sent these three angels to bring her back.

"Said the Holy One to Adam, 'If she agrees to come back, what is made is good. If not, she must permit one hundred of her children to die every day.' The angels left God and pursued Lilith, whom they overtook in the midst of the sea, in the mighty waters wherein the Egyptians were destined to drown. They told her God's word, but she did not wish to return. The angels said, 'We shall drown you in the sea.'

"'Leave me!' she said. 'I was created only to cause sickness to infants. If the infant is male, I have dominion over him for eight days after his birth, and if female, for twenty days.'

"When the angels heard Lilith's words, they insisted she go back. But she swore to them by the name of the living and eternal God: 'Whenever I see you or your names or your forms in an amulet, I will have no power over that infant.' She also agreed to have one hundred of her children die every day. Accordingly, every day one hundred demons perish, and for the same reason, we write the angels names on the amulets of young children. When Lilith sees their names, she remembers her oath, and the child recovers."

A Gothic angel in ivory, c1250, Louvre An angel is a supernatural being found in many religions. ... Michelangelos The Creation of Adam, a fresco on the ceiling of the Sistine Chapel, shows God creating Adam, with Eve in His arm. ... Genesis (Hebrew: , Greek: Γένεσις, meaning birth, creation, cause, beginning, source or origin) is the first book of the Torah, the Tanakh, and the Old Testament. ...

Editions

• Salonica, 1514, two known surviving copies
• Constantinople, 1519, one known complete copy in the British Library, and a defective one at the Bodleian
• Venice, 1544, reprinted by Steinschneider, 1854; most later editions are based on this one.

British Library Ossulston St entrance, with distinctive red logo. ... Entrance to the Library, with the coats_of_arms of several Oxford colleges Oxford University Libraries Service (OULS) comprises over 30 of the University of Oxfords central and faculty libraries: from the world famous Bodleian Library, established 400 years ago, to the modern digital library ventures. ...

References

• Eisenstein, J.D., Alpha Beta Ben Sira, in: Otsar Midrashim vol. 1 (1915).
• Steinschneider, Moritz Alphabeticum Syracidis, Berlin (1854).
• Steinschneider, Moritz Alphabeticum Syracidis utrumque, cum expositione antiqua (narrationes et fabulas continente), Berlin (1858).
• David Stern,, Mark Jay Mirsky (eds.), Rabbinic Fantasies : Imaginative Narratives from Classical Hebrew Literature, Yale Judaica Series (1998). ISBN 0-300-07402-6
• Taylor, C., The Alphabet of Ben Sira, in: JQR 17 (1904/05) 238-239.
• Taylor, C., The Alphabet of Ben Sira, in: Journal of Philology 30 (1907) 95-132.
• Tobias Lachs, Samuel, The Alphabet of Ben Sira, Gratz College Annual of Jewish Studies 11 (1973), 9-28.

Mark Jay Mirsky, is an American writer and professor of English at City College of New York. ...

External links

• SIRACH, THE ALPHABET OF T. Witton Davies (International Standard Bible Encyclopedia)
• The Alphabet Of Ben Sira - A Not So Divine Comedy Josh Yuter
• Ben Sira, The Alphabet of, Crawford Howell Toy, Louis Ginzberg, Jewish Encyclopedia.