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Encyclopedia > The Third Temple
A drawing of Ezekiel's Visionary Temple from the Book of Ezekiel 40-47
A drawing of Ezekiel's Visionary Temple from the Book of Ezekiel 40-47

Since the destruction of the Second Temple in 70 CE, religious Jews have prayed that God will allow for the rebuilding of a Third Temple. This prayer has been a formal part of the traditional thrice daily Jewish prayer services. Though it remains unbuilt, the notion of and desire for a Third Temple is sacred in Judaism, particularly Orthodox Judaism, as an unrealized place of worship. The prophets in the Tanakh called for its construction, to be fulfilled in the Messianic era. Not all rabbis agree on what would happen in a rebuilt Temple, or whether there should even be one. Image File history File linksMetadata Secondtempleplan. ... Image File history File linksMetadata Secondtempleplan. ... Ezekiel the Prophet of the Hebrew Scriptures is depicted on a 1510 Sistine Chapel fresco by Michelangelo. ... Combatants Roman Empire Jews of Judea Commanders Titus Flavius Vespasianus Simon Bar-Giora Yohanan mi-Gush Halav (John of Gischala) Eleazar ben Simon Strength 70,000 men 13,000 men, split among three factions Casualties Unknown 60,000–1,100,000 (mass civilian casualties) The Siege of Jerusalem in the... Mary Magdalene in prayer. ... Jewish services are the communal prayer recitations which form part of the observance of Judaism. ... Judaism is the religion of the Jewish people. ... Orthodox Judaism is the formulation of Judaism that adheres to a relatively strict interpretation and application of the laws and ethics first canonized in the Talmudic texts (The Oral Law) and as subsequently developed and applied by the Gaonim, Rishonim, and Acharonim. ... Tanakh ‎ (also Tanach, IPA: or , or Tenak, is an acronym that identifies the Hebrew Bible. ... The concept of the messiah in Judaism is briefly discussed in the Jewish eschatology entry. ... For the town in Italy, see Rabbi, Italy Rabbi (Sephardic Hebrew רִבִּי ribbī; Ashkenazi Hebrew רֶבִּי rebbī or rebbə; and modern Israeli רַבִּי rabbī) in Judaism, means teacher, or more literally great one. The word Rabbi is derived from the Hebrew root-word RaV, which in biblical Hebrew means great or distinguished (in...

Contents

Orthodox view

Destruction of the Temple of Jerusalem, by Francesco Hayez
Destruction of the Temple of Jerusalem, by Francesco Hayez

Orthodox Judaism believes in the rebuilding of a Third Temple and the resumption of sacrificial worship, although there is disagreement about how rebuilding should take place or exactly what kind of worship will occur. Orthodox authorities generally believe that rebuilding should occur in the era of the Jewish Messiah at the hand of Divine Providence, although a minority position, following the opinion of Maimonides (also known as the Rambam), holds that Jews should endeavor to rebuild the temple themselves, whenever possible. Orthodox authorities generally predict the resumption of the complete traditional system of sacrifices, but some authorities have disagreed. It has traditionally been assumed that some sort of animal sacrifices would be reinstituted, in accord with the rules in Leviticus and the Talmud. This belief is embedded in Orthodox liturgy. Every Orthodox prayer service contains prayers for the Temple's restoration and for sacrificial worship's resumption, and every day there is a recitation of the order of the day's sacrifices and the psalms the Levites would have sung that day. Image File history File links Download high resolution version (2024x1480, 275 KB) Description: Title: de: Die Zerstörung des Tempels von Jerusalem Technique: de: Öl auf Leinwand Dimensions: de: 183 × 252 cm Country of origin: de: Italien Current location (city): de: Venedig Current location (gallery): de: Galleria dArte Moderna... Image File history File links Download high resolution version (2024x1480, 275 KB) Description: Title: de: Die Zerstörung des Tempels von Jerusalem Technique: de: Öl auf Leinwand Dimensions: de: 183 × 252 cm Country of origin: de: Italien Current location (city): de: Venedig Current location (gallery): de: Galleria dArte Moderna... The Kiss by Francesco Hayez Francesco Hayez (1791-1882) was the leading homosexual artist of Romanticism in mid-19th-century Milan, renowned for his great historical paintings, political allegories and exceptionally fine portraits External links Wikimedia Commons has media related to: Francesco Hayez More information Categories: ‪Artist stubs&#x202c... Korban (קרבן) (plural: Korbanot קרבנות) is a Jewish practice of sacrificing an animal or of making an offering at the Temple. ... In Judaism and Jewish eschatology, the Messiah (Hebrew: משיח; Mashiah, Mashiach, or Moshiach, anointed [one]) has traditionally referred to a future Jewish king from the Davidic line who will be anointed (the meaning of the Hebrew word משיח) with holy anointing oil and inducted to rule the Jewish people during the Messianic... In theology, Divine Providence, or simply Providence, is the sovereignty, superintendence, or agency of God over events in peoples lives and throughout history. ... Commonly used image indicating one artists conception of Maimonidess appearance Maimonides (March 30, 1135 or 1138–December 13, 1204) was a Jewish rabbi, physician, and philosopher in Spain and Egypt during the Middle Ages. ... Rabbi Moshe ben Maimon (Hebrew: רבי משה בן מיימון; Arabic: Mussa bin Maimun ibn Abdallah al-Kurtubi al-Israili; March 30, 1135—December 13, 1204), commonly known by his Greek name Maimonides, was a Jewish rabbi, physician, and philosopher. ... Leviticus is the third book of the Hebrew Bible, also the third book in the Torah (five books of Moses). ... The first page of the Babylonian Talmud, Tractate Berachot, folio 2a The Talmud (Hebrew: תלמוד) is a record of rabbinic discussions pertaining to Jewish law, ethics, customs and history. ... Jewish services are the communal prayer recitations which form part of the observance of Judaism. ... Psalms (Tehilim תהילים, in Hebrew) is a book of the Hebrew Bible or Tanakh, and of the Old Testament of the Christian Bible. ... In the Jewish tradition, a Levite (לוי Attached, Standard Hebrew Levi, Tiberian Hebrew Lēwî) is a member of the Hebrew tribe of Levi. ...


The generally accepted position among Orthodox Jews is that the full order of the sacrifices will be resumed upon the building of the Temple. Although Maimonides wrote in his early work "A Guide for the Perplexed" "that God deliberately has moved Jews away from sacrifices towards prayer, as prayer is a higher form of worship," his definitive book "The Mishneh Torah" - which is considered to have the force of law - states that animal sacrifices will take place in the third temple, and details how they will be carried out. Some attribute to Rabbi Abraham Isaac Kook, the first chief rabbi of the Jewish community in pre-state Israel, the view that animal sacrifices will not be reinstituted. It should be noted that Rav Kook's views on the Temple service are sometimes misconstrued (for example, in Olat Re'ayah, commenting on the prophecy of Malachi ("Then the grain-offering of Judah and Jerusalem will be pleasing to God as in the days of old and as in former years" [Malachi 3:4]), he indicates that only grain offerings will be offered in the reinstated Temple service, while in a related essay from Otzarot Hare'ayah he suggests otherwise). Commonly used image indicating one artists conception of Maimonidess appearance Maimonides (March 30, 1135 or 1138–December 13, 1204) was a Jewish rabbi, physician, and philosopher in Spain and Egypt during the Middle Ages. ... The Guide for the Perplexed (Hebrew:מורה נבוכים, translit. ... This article discusses the term God in the context of monotheism and henotheism. ... The Mishneh Torah or Yad ha-Chazaka is a code of Jewish law by one of the most important Jewish authorities, Rabbi Moshe ben Maimon, better known as Maimonides or by the Hebrew abbreviation RaMBaM (usually written Rambam in English). ... Abraham Isaac Kook (1864 - 1935) was the first Ashkenazi chief rabbi of the British Mandate for Palestine, the founder of the (now) Religious Zionist Yeshiva Merkaz HaRav, and a renowned Torah scholar. ... To meet Wikipedias quality standards, this article or section may require cleanup. ...


Role in prayer

Orthodox Jewish prayers include, in every prayer service, a prayer for the reconstruction of the Temple and resumption of sacrifices. The morning prayer service also includes a study session of the daily Temple ritual and offerings as a reminder, including detailed study of the animal sacrifices and incense offerings. The service also contains the daily and special-occasion psalms the Levites used to sing in the Temple. Following the weekday Torah reading there is a prayer to "restore the House of our lives and to cause the Shekhinah (Divine Presence) to dwell among us", and the Amidah contains prayers for acceptance of "the fire-offerings of Israel" and ends with a meditation for the restoration of the Temple. ("And may the grain-offering of Judah and Jerusalem be pleasing, as in former days and ancient times" (Malachi 3:4). In addition, the theological and poetic language of Hebrew is filled with words with dual connotations, which are both literal references to elements of Temple architecture or ritual, and also have metaphorical theological and poetic meanings regarding the relationship between the worshipper and God. Translations and commentary on prayers with this language tend to discuss both meanings in Orthodox Judaism. (Examples of dual-meaning words: deshen refers to both the ashes left after a burnt-offering, and also means "acceptance with favor"; kodesh refers to "the Holy", i.e. the Sanctuary portion of the Temple, and also means "holy" generally; and chatzrot refers to the courtyards of the Temple, and also connotes nearness to God; "korban" means both "sacrifice" and "drawing near". Orthodox Judaism is one of the three major branches of Judaism. ... Psalms (Tehilim תהילים, in Hebrew) is a book of the Hebrew Bible or Tanakh, and of the Old Testament of the Christian Bible. ... In the Jewish tradition, a Levite (לוי Attached, Standard Hebrew Levi, Tiberian Hebrew Lēwî) is a member of the Hebrew tribe of Levi. ... Torah reading (in Hebrew: Kriat HaTorah or Reading [of] the Torah) has followed a steady pattern for the past two thousand years following the destruction of the Temple in Jerusalem and is still practiced by Orthodox Judaism and its adherents. ... Shekhinah (שכינה - alternative transliterations Shekinah, Shechinah, Shekina, Shechina, Schechinah) is the English spelling of a feminine Hebrew language word that means the dwelling or settling, and is used to denote the dwelling or settling presence of God, especially in the Temple in Jerusalem. ... The Amidah (Standing), also called the Shemoneh Esreh (The Eighteen), is the central prayer in the Jewish liturgy that observant Jews recite each morning, afternoon, and evening. ... To meet Wikipedias quality standards, this article or section may require cleanup. ... Hebrew redirects here. ... The Hekhal, also known as the Sanctuary or Holy, was the part of Tabernacle and Temple in Jerusalem between the outer alter, where most sacrifices were performed, and the Holy of Holies originally containing the Ark of the Covenant. ...


Preservation of Kohanim and Leviim

Orthodox Judaism preserves the Kohanim, descendents of the priestly family of Aaron, and Levi'im (Levites), descendents of the tribe of Levi, intact for future service in a restored Temple. Kohanim and Levites are regarded as still being dedicated to Divine service and obligated to report for duty for service in the Temple, at any moment, should it be rebuilt. Kohanim are still subject to Biblical purity restrictions including a prohibition on marrying a divorcee or proselyte and restrictions on entering cemeteries. Orthodox Judaism is the formulation of Judaism that adheres to a relatively strict interpretation and application of the laws and ethics first canonized in the Talmudic texts (The Oral Law) and as subsequently developed and applied by the Gaonim, Rishonim, and Acharonim. ... It has been suggested that Aaronites be merged into this article or section. ... In the Jewish tradition, a Levite (לוי Attached, Standard Hebrew Levi, Tiberian Hebrew Lēwî) is a member of the Hebrew tribe of Levi. ... In the Jewish tradition, a Levite (לוי Attached, Standard Hebrew Levi, Tiberian Hebrew Lēwî) is a member of the Hebrew tribe of Levi. ...


Role in Conservative Judaism

Conservative Judaism believes in a Messiah and in a rebuilt Temple, but does not believe in the restoration of sacrifices. Accordingly, Conservative Judaism's Committee on Jewish Law and Standards has modified the prayers. Conservative prayerbooks call for the restoration of Temple, but do not ask for resumption of sacrifices. The Orthodox study session on sacrifices in the daily morning service has been replaced with the Talmudic passages teaching that deeds of loving-kindness now atone for sin. In the daily Amidah prayer, the central prayer in Jewish services, the petitions to accept the "fire offerings of Israel" and "the grain-offering of Judah and Jerusalem" (Malachi 3:4) are removed. In the special Mussaf Amidah prayer said on Shabbat and Jewish holidays, the Hebrew phrase na'ase ve'nakriv (we will present and sacrifice) is modified to read to asu ve'hikrivu (they presented and sacrificed), implying that sacrifices are a thing of the past. The prayer for the restoration of "the House of our lives" and the Shekhinah to dwell "among us" in the weekday Torah reading service is retained in Conservative prayer books, although not all Conservative services say it. In Conservative prayer books, words and phrases that have dual meaning, referring to both Temple features and theological or poetic concepts, are generally retained. However, translations and commentaries generally refer to the poetic or theological meanings only. Conservative Judaism also takes an intermediate position on Kohanim and Levites, preserving patrilineal tribal descent and some aspects of their roles, but lifting restrictions on who Kohanim are permitted to marry. The examples and perspective in this article or section may not include all significant viewpoints. ... In Judaism and Jewish eschatology, the Messiah (Hebrew: משיח; Mashiah, Mashiach, or Moshiach, anointed [one]) has traditionally referred to a future Jewish king from the Davidic line who will be anointed (the meaning of the Hebrew word משיח) with holy anointing oil and inducted to rule the Jewish people during the Messianic... Korban (קרבן) (plural: Korbanot קרבנות) in Judaism, is commonly called a religious sacrifice or an offering in English, but is known as a Korban in Hebrew because its Hebrew root K [a] R [o] V (קרב) (or K [o] R... It has been suggested that this article or section be merged into Conservative Halakha. ... Jewish services are the prayers recited as part of observance of Judaism. ... The Amidah (Standing), also called the Shemoneh Esreh (The Eighteen), is the central prayer in the Jewish liturgy that observant Jews recite each morning, afternoon, and evening. ... Jewish services are the communal prayer recitations which form part of the observance of Judaism. ... To meet Wikipedias quality standards, this article or section may require cleanup. ... Mussaf The additional prayers offered on Shabbat, Rosh Chodesh, and Jewish Festivals in a traditional Jewish prayer service immediately following the regular morning service. ... The Amidah (Standing), also called the Shemoneh Esreh (The Eighteen), is the central prayer in the Jewish liturgy that observant Jews recite each morning, afternoon, and evening. ... The shabbos table is set: two covered challahs, a kiddush cup, two candles, and flowers. ... Jewish holiday, (or Yom Tom or chag or taanit in Hebrew) is a day that is holy to the Jewish people according to Judaism and is usually derived from the Hebrew Bible, specifically the Torah, and in some cases established by the rabbis in later eras. ... Shekhinah (שכינה - alternative transliterations Shekinah, Shechinah, Shekina, Shechina, Schechinah) is the English spelling of a feminine Hebrew language word that means the dwelling or settling, and is used to denote the dwelling or settling presence of God, especially in the Temple in Jerusalem. ... Torah reading (in Hebrew: Kriat HaTorah or Reading [of] the Torah) has followed a steady pattern for the past two thousand years following the destruction of the Temple in Jerusalem and is still practiced by Orthodox Judaism and its adherents. ...


Role in Liberal Judaism

Reform Judaism and Reconstructionist Judaism do not believe in the rebuilding of a Temple or a restoration of Temple sacrifices or worship. They regard the Temple and sacrificial era as a period of a more primitive form of ritual which Judaism (in their view) has evolved out of and should not return to. They also believe a special role for Kohanim and Levites represents a caste system incompatible with modern principles of egalitarianism, and do not preserve these roles. Furthermore, there is a Reform attitude that the shul or synagogue is a modern Temple; hence, "Temple" appears in numerous congregation names in Reform Judaism. Reform Judaism can refer to (1) the largest stream of Judaism in America and its sibling movements in other countries, (2) a branch of Judaism in the United Kingdom, and (3) the historical predecessor of the American movement that originated in 19th-century Germany. ... Reconstructionist Judaism is a modern Jewish movement marked by views and practices including: Personal autonomy should generally override traditional Jewish law and custom, yet also take into account communal consensus Modern culture is accepted The view that Judaism is an evolving religious civilization Traditional rabbinic modes of study, as well... This article or section is in need of attention from an expert on the subject. ... Egalitarianism can refer to moral as well as factual theories. ...


Ancient Attempts at Rebuilding

Temple at Leontopolis

Sometime in the second century BCE, a Jewish temple was constructed at Leontopolis in the Egyptian nome of Heliopolis; it was closed by Rome in 74CE. The earliest reference to it is in Josephus, writing shortly after its closure. Later rabbinic sources mention Leontopolis, but do not describe the temple; and allusions to it may be found in various other texts. The temple was built by Onias, a Zadokite High Priest (Kohen Gadol), though Josephus identifies him variously as Onias III and Onias IV, while dating the temple so as to suggest Onias II. The temple was built to imitate that in Jerusalem, with the key differences that it resembled a tower (probably as a traditional symbolic reflection of the Jerusalem temple), and that the seven-branched Menorah was replaced by a single, golden, hanging lamp (probably representing the sun: hence Heliopolis, city of the sun). The building of this temple was justified by reference to Isaiah, and stood in opposition to Jerusalem.[1] Nome refers to several things: The town of Nome, Norway The town of Nome, Alaska, USA Nome Census Area, Alaska, USA A subnational division (see Nome (subnational division): in Greece (see Nome (Greece)) in Ancient Egypt (see Nome (Egypt)) In mathematics, the Nome (mathematics). ... Heliopolis (Greek: or ), was one of the most ancient cities of Egypt, and capital of the 13th Lower Egyptian nome. ... A representation of Flavius Josephus, a woodcutting in John C. Winstons translation of his works Josephus (37 – shortly after 100 AD/CE)[1], who became known, in his capacity as a Roman citizen, as Flavius Josephus[2], was a 1st-century Jewish historian and apologist of priestly and royal... Onias (Hebrew: חוניו Honio, also Honiyya or Honiyahu) was the name of several Jewish high priests at the time of the Second Temple. ... Even in death, many Kohanim choose to have this symbol, the special positioning of their fingers and hands during the Priestly Blessing, placed as a crest or symbol on their gravestones to indicate their status. ... A coin issued by Mattathias Antigonus, c. ...


Possible Temple at Qumran

Scholarship is divided over the question of a temple at Qumran, the community of the Dead Sea Scrolls. Most scholars favour the general emphasis in the community's literature on a spiritualisation of temple imagery to encompass the group with its 'sacrifice' of strict moral behaviour. Some, however, point to archaeological evidence particularly of burnt animal bones comparable to finds at Leontopolis, and the discovery of what may be an altar stone, in support of the existence of a Jewish temple probably operating along similar lines to that of Onias. This school, including S.H. Steckoll, also draws on somewhat sparse textual evidence of a sacrificial cult at Qumran, in the Damascus Document and in Josephus' Antiquities (which depends on the community's identification with Essenism). The question of a Qumran temple essentially reduces to whether or not the marginal evidence of such cultic activities is considered compatible with the undisputed emphasis on spiritualisation.[2]


Julian's Roman "Third Temple"

There was an aborted project by the Roman emperor Julian (361-363) to allow the Jews to build a "Third Temple", part of Julian's empire-wide program of restoring/strengthening local religious cults. There is reason to believe that Julian wanted the rebuilt "Third Temple" to be for the purpose of his own apotheosis, rather than the worship of the Jewish God. Rabbi Hilkiyah, one of the leading rabbis of the time, spurned Julian's money, arguing that gentiles should play no part in the rebuilding of the temple. [1]. According to various sources of that time (that include the pagan historian and close friend of Julian, Ammianus Marcellinus, and are mentioned in Britannica Deluxe 2002 and Stewart Henry Perowne) the project of rebuilding the temple was aborted because each time the workers were trying to build the temple, using the existing substructure, they were burned by terrible flames that were coming from inside the earth. The Roman Empire is the name given to both the imperial domain developed by the city-state of Rome and also the corresponding phase of that civilization, characterized by an autocratic form of government. ... Flavius Claudius Iulianus (331–June 26, 363), was a Roman Emperor (361–363) of the Constantinian dynasty. ... Events Emperor Ai succeeds Emperor Mu as emperor of China. ... Events Perisapora is destroyed by Emperor Julian. ... Apotheosis means glorification, usually to a divine level, coming from the Greek word apotheoun, to deify. ... For the town in Italy, see Rabbi, Italy Rabbi (Sephardic Hebrew רִבִּי ribbī; Ashkenazi Hebrew רֶבִּי rebbī or rebbə; and modern Israeli רַבִּי rabbī) in Judaism, means teacher, or more literally great one. The word Rabbi is derived from the Hebrew root-word RaV, which in biblical Hebrew means great or distinguished (in... The word Gentile from the Latin gentilis, can either be a translation of the Hebrew Goy/גוי or of the Hebrew word Nochri/נכרי. In the most common modern use it refers to the former being derived from the Latin term gens (meaning clan or a group of families) and it is...


In 1267 Nahmanides wrote a letter to his son. It contained the following references to the land and the Temple: Nahmanides (1194 - c. ...

What shall I say of this land . . . The more holy the place the greater the desolation. Jerusalem is the most desolate of all . . . There are about 2,000 inhabitants . . . but there are no Jews, "for after the arrival of the Tartars, the Jews fled, and some were killed by the sword. There are now only two brothers, dyers, who buy their dyes from the government. At their place a quorum of worshippers meets on the Sabbath, and we encourage them, and found a ruined house, built on pillars, with a beautiful dome, and made it into a synagogue . . . People regularly come to Jerusalem, men and women from Damascus and from Aleppo and from all parts of the country, to see the Temple and weep over it. And may He who deemed us worthy to see Jerusalem in her ruins, grant us to see her rebuilt and restored, and the honor of the Divine Presence returned.

Current Efforts to rebuild the Temple

Although in mainstream Orthodox Judaism the rebuilding of the Temple is generally left to the coming of the Jewish Messiah and to Divine Providence, a number organizations, generally representing a small minority of even Orthodox Jews, have been formed with the objective of realizing the immediate construction of a Third Temple in present times. These organizations include: In Judaism and Jewish eschatology, the Messiah (Hebrew: משיח; Mashiah, Mashiach, or Moshiach, anointed [one]) has traditionally referred to a future Jewish king from the Davidic line who will be anointed (the meaning of the Hebrew word משיח) with holy anointing oil and inducted to rule the Jewish people during the Messianic... In theology, Divine Providence, or simply Providence, is the sovereignty, superintendence, or agency of God over events in peoples lives and throughout history. ...


Organizations involved

  • The Temple Institute states that its goal is to build the Third Temple on Mount Moriah. The Temple Institute has already made several items to be used in the Third Temple. (See below for list).
  • Recently an organization known as Revava, ambitious to build the Third Temple, has planned numerous ascensions of the Temple Mount. Revava last held a rally at the Western Wall on April 10, 2005 after it announced plans to bring 10,000 Jews to the Mount. This prompted counter-protests by Palestinians in the West Bank, Gaza and on the Temple Mount, and by more than 100,000 Muslims in Indonesia and several other Muslim countries. An estimated 200 Jewish protesters were allowed past intense security during the Revava rally, and they did not ascend the Mount.

The Temple Mount and Eretz Yisrael (Land of Israel) Faithful Movement (followers are called the Temple Mount Faithful) is an Orthodox Jewish movement based in Israel that wishes to re-establish the Jewish Temple in Jerusalem and re-institute the practice of ritual sacrifice. ... The Temple Mount as it appears today. ... Western Wall by night Wailing Wall redirects here. ... The Palestinian flag, adopted in 1948, is a widely recognized modern symbol of the Palestinian people. ... Map of the Gaza Strip from The World Factbook. ...

Obstacles to Realization

The most immediate and obvious obstacle to realization of these goals is the fact that two important Muslim structures, namely the Al Aqsa Mosque and the Dome of the Rock, are built on top of the Temple Mount. The Dome of the Rock is regarded as occupying the actual space where the Temple once stood, and the State of Israel has undertaken to preserve access to these buildings as part of international obligations. Any efforts to damage or reduce access to these sites, or to build Jewish structures within, between, on, or instead of them, would likely begin immediate riot, war, and intense international condemnation. The Al-Aqsa Mosque in Jerusalem is not to be confused with the Dome of the Rock The Al-Aqsa Mosque (Arabic: المسجد الاقصى, Masjid Al-Aqsa, literally farthest mosque) is part of the complex of religious buildings in Jerusalem... The Dome of the Rock in the center of the Noble Sanctuary The Dome of the Rock (Arabic: مسجد قبة الصخرة, translit. ... The Temple Mount as it appears today. ...


In addition, most Orthodox scholars reject any attempts to build the Temple before the coming of Messiah. This is because there are many doubts as to the exact location in which it is required to be built. For example, while measurements are given in cubits, there exists a controversy whether this unit of measurement equals 1.5 feet or 2 feet. Without exact knowledge of the size of a cubit, the altar could not be built. Indeed, the Talmud recounts that the building of the second Temple was only possible under the direct prophetic guidance of Haggai, Zechariah, and Malachi. Without valid prophetic revelation, it would be impossible to rebuild the Temple, even should the mosques no longer occupy its location. Cubit is the name for any one of many units of measure used by various ancient peoples. ... Look up Altar in Wiktionary, the free dictionary. ... The first page of the Babylonian Talmud, Tractate Berachot, folio 2a The Talmud (Hebrew: תלמוד) is a record of rabbinic discussions pertaining to Jewish law, ethics, customs and history. ... Haggai (חַגַּי, Standard Hebrew and Tiberian Hebrew Ḥaggay) was one of the twelve minor prophets and the author of the Book of Haggai. ... Zechariah as depicted on Michelangelos ceiling of the Sistine Chapel Zechariah or Zecharya (זְכַרְיָה Renowned/Remembered of/is the LORD, Standard Hebrew , Tiberian Hebrew ) was a person in the Bible Old Testament and Jewish Tanakh. ... To meet Wikipedias quality standards, this article or section may require cleanup. ...


Status of Temple Mount

Main article: Temple Mount

The State of Israel currently restricts access by Jews to the Temple Mount on both religious and political grounds. Many religious authorities, including the Chief Rabbinate, interpret halakha (Jewish law) as prohibiting entering the area to prevent inadvertently entering and desecrating forbidden areas (such as the Kadosh Kadoshim), as the Temple area is regarded as still retaining its full sanctity and restrictions. Moreover, political authorities, concerned about past violent clashes at the Temple Mount including one which inaugurated the Palestinian Intifada, seek to reduce the likelihood of further violent confrontations between Jewish religious activists and Moslems worshipping at the mosques, which could further damage the area's delicate archeological and political fabric. [2]. The Temple Mount as it appears today. ... The Temple Mount as it appears today. ... Halakha (Hebrew: הלכה; also transliterated as Halakhah, Halacha, Halakhot and Halachah) is the collective corpus of Jewish religious law, including biblical law (the 613 mitzvot) and later talmudic and rabbinic law as well as customs and traditions. ... It has been suggested that this article or section be merged into Holy of Holies. ... Combatants  Israel  Palestinian Authority: Several Palestinian militant groups Commanders Ehud Barak Ariel Sharon Ehud Olmert Yassar Arafat Casualties 1,013 [1] 3,936 [1] The wreckage of a commuter bus in Jerusalem after a suicide bombing on Tuesday, 18 June 2002. ...


During the Sukkot festival in 2006 Uri Ariel, a member of the knesset from the National Union party ascended the mount [3] and said that he's preparing a plan where a synagogue will be built on the mount. His suggested synagogue won't be built instead of the mosques but in a separate area in accordance with rulings of the prominent Rabbis. He said he believed that this will be correcting an historical injustice and that it's an opportunity for the Muslim world to prove that it's tolerant to all faiths. Sukkot (סוכות or סֻכּוֹת sukkōt, booths) or Succoth or Sukkos is a Biblical pilgrimage festival which occurs in autumn on the 15th day of the month of Tishri (early- to late-October). ... Uri Ariel (Hebrew: ; born December 22, 1952) is a member of the Israeli Knesset. ... The modern Knesset building, Israels parliament, in Jerusalem Though similar-sounding, Beit Knesset (בית כנסת) literally means House of Assembly, and refers to a synagogue. ... National Union (Hebrew: Haihud HaLeumi האיחוד הלאומי) is an Israeli right-wing party list (סיעה) formed from the merger of three parties: Moledet (homeland), Tkuma (revival) and Renewed National Religious Zionist party. The three parties still operate somewhat independently, but run as one party list in Israeli elections. ...


Building of Temple Ritual Items by Temple Institute

The Menorah built by the Temple Institute displayed in the Jewish Quarter of the Old City of Jerusalem
The Menorah built by the Temple Institute displayed in the Jewish Quarter of the Old City of Jerusalem

As part of its ongoing effort to prepare for a future rebuilt Temple, the Temple Institute has been preparing ritual objects suitable for Temple use. Several items to be used in the Temple have been made by the Temple Institute, including: Image File history File linksMetadata Download high-resolution version (1600x1200, 382 KB) This is the menorah intended for use in the Third Temple. ... Image File history File linksMetadata Download high-resolution version (1600x1200, 382 KB) This is the menorah intended for use in the Third Temple. ... A Jewish quarter is the area of a city traditionally inhabited by Jews. ... ... The Temple Institute, known in Hebrew as Machon HaMikdash (Hebrew: מכון המקדש), is a controversial organization in Israel focusing on the study of Temple construction and ritual with the aim of building the third Jewish temple on the Temple Mount, on the space which is currently occupied by the Dome of the...

It has been suggested that Aaronites be merged into this article or section. ... Korban (קרבן) (plural: Korbanot קרבנות) in Judaism, is commonly called a religious sacrifice or an offering in English, but is known as a Korban in Hebrew because its Hebrew root K [a] R [o] V (קרב) (or K [o] R... Yom Kippur (יום כיפור yom kippÅ«r) is the Jewish holiday of the Day of Atonement. ... Sukkot (סוכות or סֻכּוֹת sukkōt, booths) or Succoth or Sukkos is a Biblical pilgrimage festival which occurs in autumn on the 15th day of the month of Tishri (early- to late-October). ... Sukkot (סוכות or סֻכּוֹת sukkōt, booths) or Succoth or Sukkos is a Biblical pilgrimage festival which occurs in autumn on the 15th day of the month of Tishri (early- to late-October). ... Counting of the Omer (or Sefirat Haomer, Hebrew: ספירת העומר) within Judaism, is a verbal counting with a blessing during the 49 days between Pesach (Passover) and Shavuot (Pentecost) which are counted ceremoniously as a commemoration of the Omer ceremony which was celebrated in the Temple in Jerusalem. ... Counting of the Omer (or Sefirat Haomer, Hebrew: ספירת העומר) within Judaism, is a verbal counting with a blessing during the 49 days between Pesach (Passover) and Shavuot (Pentecost) which are counted ceremoniously as a commemoration of the Omer ceremony which was celebrated in the Temple in Jerusalem. ... Omer is the common infrastructure project manager for a large, distributed application at a leading financial institution Omer is an ancient unit of measure used in the era of the ancient Temple in Jerusalem. ... A coin issued by Mattathias Antigonus, c. ... A coin issued by Mattathias Antigonus, c. ... A coin issued by Mattathias Antigonus, c. ... Showbread, shewbread, Schaubrot, lechem (hap)pānÄ«m(לחם פנים) refers to the twelve cakes or loaves of bread which were continually present on the Table of Shewbread in the Jewish Temple as an offering to YHWH. // Composition and Presentation Biblical Data: Twelve cakes, with two-tenths of an ephah in each... A coin issued by Mattathias Antigonus, c. ... Showbread, shewbread, Schaubrot, lechem (hap)pānÄ«m(לחם פנים) refers to the twelve cakes or loaves of bread which were continually present on the Table of Shewbread in the Jewish Temple as an offering to YHWH. // Composition and Presentation Biblical Data: Twelve cakes, with two-tenths of an ephah in each... A late 19th-century artists conception of the Ark of the Covenant, employing a Renaissance cassone for the Ark and cherubim as latter-day Christian angels The Ark of the Covenant (ארון הברית in Hebrew: aron habrit) is described in the Hebrew Bible as a sacred container, wherein rested the stone... Even in death, many Kohanim choose to have this symbol, the special positioning of their fingers and hands during the Priestly Blessing, placed as a crest or symbol on their gravestones to indicate their status. ... Even in death, many Kohanim choose to have this symbol, the special positioning of their fingers and hands during the Priestly Blessing, placed as a crest or symbol on their gravestones to indicate their status. ... This article is about the Jewish holiday of Rosh Hashanah. ... A shofar in the Yemenite Jewish style. ... A shofar in the Yemenite Jewish style. ... In the Jewish tradition, a Levite (לוי Attached, Standard Hebrew Levi, Tiberian Hebrew Lēwî) is a member of the Hebrew tribe of Levi. ... Psalms (Hebrew: Tehilim, תהילים) is a book of the Hebrew Bible or Tanakh. ... In the Jewish tradition, a Levite (לוי Attached, Standard Hebrew Levi, Tiberian Hebrew Lēwî) is a member of the Hebrew tribe of Levi. ... Psalms (Hebrew: Tehilim, תהילים) is a book of the Hebrew Bible or Tanakh. ...

Christian views

While there are a number of differing views amongst Christianity with regard to the significance or the requirement of a third temple being built in Jerusalem, most believe that the new covenant (spoken of in Jeremiah 31:31-34) is marked by the indwelling of the Holy Spirit in the believer (Ezekiel 36:26-27) and that, as such, the body is the temple. Paul illustrates this concept is his letter to the believers at Corinth: This article is becoming very long. ... Jeremiah Lamenting the Destruction of Jerusalem by Rembrandt van Rijn. ... Ezekiel the Prophet of the Hebrew Scriptures is depicted on a 1510 Sistine Chapel fresco by Michelangelo. ... Paul of Tarsus (b. ... Corinth, or Korinth (Greek: Κόρινθος, Kórinthos; see also List of traditional Greek place names) is a Greek city-state, on the Isthmus of Corinth, the narrow stretch of land that joins the Peloponnesus to the mainland of Greece. ...

Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own?
For you have been bought with a price: therefore glorify God in your body. (1 Corinthians 6:19-20 NASB)

Some would therefore see the need for a third temple as being either diminished or redundant, while others take a position that the building of the third temple is an integral part of end-time prophecy. The various perspectives on the significance of the building of a third temple within Christianity are therefore generally linked to a number of factors including: the level of literal or spiritual interpretation applied to end-time prophecy; the perceived relationships between various scriptures such as Daniel, the Olivet discourse, 2 Thessalonians and Ezekiel (amongst others); and whether or not a dual-covenant is considered to be in place. For example, Daniel referred to what would be the third Jewish Temple in Daniel 9:27 and the Apostle Paul referred to it in 2 Thessalonians 2:4. The New American Standard Bible (NASB) is an English translation of the Bible. ... To meet Wikipedias quality standards, this article or section may require cleanup. ... Daniel (Hebrew: דָּנִיֵּאל; transliterated as Daniyyel in Standard Hebrew and Dāniyyêl in Tiberian Hebrew, Arabic: Danyel, دانيال) is the name of at least three people from the Hebrew Bible: A Jewish exile in Babylon, the subject of the Book of Daniel and the most well-known of the three Daniels. ... The Olivet discourse or Little Apocalypse is a passage found in the Synoptic Gospels of Matthew (24), Mark (13) and Luke (21), occurring just before the narrative of Jesuss passion beginning with the Anointing of Jesus. ... The Epistles to the Thessalonians, also known as the Letters to the Thessalonians, are two books from the New Testament of the Christian Bible. ... Ezekiel the Prophet of the Hebrew Scriptures is depicted on a 1510 Sistine Chapel fresco by Michelangelo. ... Dual-covenant theology is a belief which teaches that Jews will go to Heaven automatically, because of the covenant between Abraham and God expressed in the Old Testament, whereas Gentiles of all ethnicities must convert to Christianity. ...


A number of these perspectives are illustrated below.


Protestant view

The dominant view within Protestant Christianity is that animal sacrifices within the Temple were a foreshadowing of the sacrifice Jesus made for the sins of the world, through his death. As such they believe there is no longer a need for the physical temple and its rituals. Protestantism is a general grouping of denominations within Christianity. ... Jesus (8–2 BC/BCE to 29–36 AD/CE),[1] also known as Jesus of Nazareth, is the central figure of Christianity. ...


Those Protestants who do believe in the importance of a future rebuilt temple (viz.,some dispensationalists) hold that the importance of the sacrificial system shifts to a Memorial of the Cross, given the text of Ezekiel Chapters 39 and following (in addition to Millennial references to the Temple in other OT passages); since Ezekiel explains at length the construction and nature of the Millennial temple, in which Jews will once again hold the priesthood; some others perhaps hold that it was not completely eliminated with Jesus' sacrifice for sin, but is a ceremonial object lesson for confession and forgiveness (somewhat like water baptism and Communion are today); and that such animal sacrifices would still be appropriate for ritual cleansing and for acts of celebration and thanksgiving toward God. Some dispensationalists believe this will be the case with the Second Coming of Christ when Jesus reigns over earth from the city of Jerusalem. As a current in Christian theology, Dispensationalism teaches biblical history as a number of successive economies or administrations, called dispensations, each of which emphasizes the continuity of the Old Testament covenants God made with His chosen people through Abraham, Moses and King David. ... This article refers to the religious usage of the term. ... Jesus (8–2 BC/BCE to 29–36 AD/CE),[1] also known as Jesus of Nazareth, is the central figure of Christianity. ...


It should be noted, however, that the book of Daniel states that the end of the world will occur shortly after sacrifices are ended in the newly rebuilt temple. (Daniel 12:11)


Messianic View

[specify] However, in contrast to both the dominant Protestant view and the view of many dispensationalists just mentioned, many evangelicals (especially those who call themselves Messianic) believe that there will be a full restoration of the sacrificial system in Ezekiel's temple and that it will be more than just a memorial of the cross. These sacrifices, according to this Messianic view, will be just as expiatory as those under the Mosaic Law. According to that view, while the so called Antichrist will put an end to the sacrificial system during the Tribulation (Dan. 9:27, 11:31, 12:11), the arrival of the true Messiah will inaugurate the building of Ezekiel's Temple (see Ezekiel 40-44). This view holds that the Prince of Israel (the human descendant of David who will rule in the Kingdom) will provide the regular sacrifices (Ezek. 45:17), including sin offerings for himself and the people (Ezek. 45:22). In this view the Prince of Israel is parallel in many ways to the hoped-for messiah of traditional Judaism. Also, this view (like Orthodox Judaism) looks for and encourages both the rebuilding of the Third Temple and the resumption of animal sacrifices. It sees no conflict between claiming Christ as the final sacrifice for sin and at the same time participating in animal sacrifices for sin in the temple of the Messianic Kingdom, since the sacrifice of Christ brings spiritual cleansing, while animal sacrifices have dealt and will deal only with the cleansing of the flesh. While this view shares much in common with dispensationalism, it is at its core not dispensationalist. [citation needed] The Horsemen of the Apocalypse, the entities that bring false peace, War, famine, pestilence, and death. ...


Roman Catholic and Eastern Orthodox view

The Catholic and Orthodox churches believe that the Eucharist, which they believe to be one in substance with the one self-sacrifice of Christ on the Cross, is a far superior offering when compared with the merely preparatory temple sacrifices, as explained in the Epistle to the Hebrews. They also believe that Christ Himself is the new Temple, as spoken of in the Book of Revelation and that Revelations can best be understood as the Eucharist, heaven on earth. Their church buildings are meant to model Solomon's Temple, with the Tabernacle, containing the Eucharist, being considered the new "Holy of Holies." Therefore they do not attach any significance to a possible future rebuilding of the Jerusalem Temple. The Orthodox also quote Daniel 9:27 ("he shall cause the sacrifice and the offering to cease") to show that the secrifices would stop with the arrival of the Messiah, and mention that according to Jesus, St. Paul and the Holy Fathers, the temple will only be rebuild at the times of the Antichrist. (Quotations: Matthew 24:15, "When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)" 2 Thessalonians 2:3, "...that man of sin be revealed, the son of perdition; 4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God".) It has been suggested that this article or section be merged into Eastern Christianity. ... For the death metal band from Sweden, see Eucharist (band) The Eucharist or Communion or The Lords Supper, is the rite that Christians perform in fulfilment of Jesus instruction, recorded in the New Testament,[1] to do in memory of him what he did at his Last Supper. ... This page is about the title or the Divine Person. For the Christian figure, see Jesus. ... A Greek cross (all arms of equal length) above a saltire, a cross rotated by 45 degrees For other uses, see Cross (disambiguation). ... The Epistle to the Hebrews (abbr. ...


Latter-day Saint Restorationist view

Joseph Smith, Jr. believed that not only would the Temple in Jerusalem be rebuilt, but that its counter-part would be constructed in Independence, Missouri. This temple is also referred to as the temple of New Jerusalem, or Zion. Originally the temple was planned to be constructed in the 1830s, but this date was postponed. One LDS sect, Church of Christ (Temple Lot), attempted to build the temple in the late 1920s, but it was not completed due to the Great Depression. ... Independence is a city in Missouri, in the Kansas City metropolitan area. ... A view of the Temple Lot with the Community of Christs Auditorium in the background. ... To meet Wikipedias quality standards, this article or section may require cleanup. ... The Dormition Church, situated on the modern Mount Zion Zion (Hebrew: צִיּוֹן, tziyyon; Tiberian vocalization: tsiyyôn; transliterated Zion or Sion) is a term that most often designates the land of Israel and its capital Jerusalem. ... The headquarters building of the Church of Christ as seen from the original temple site designated by Joseph Smith, Jr. ... The Great Depression was an economic downturn which started in 1929 and lasted through most of the 1930s. ...


Modern scholarly research suggests that the Temple of Jerusalem was meant to be a reconstruction of the Garden of Eden. See, for instance, Jesus and Yahweh, by Harold Bloom. Since modern Latter-day Saint Temples, of which there are now over 130, are certainly intended to be symbolic reconstructions of the Garden of Eden, it could be said that every Temple of The Church of Jesus Christ of Latter-day Saints is in a way a reconstruction of the ancient Temple of Jerusalem. The Fall of Man by Lucas Cranach, a 16th century German depiction of Eden The Garden of Eden (from Hebrew Gan Ēden, גַּן עֵדֶן) is described in the Book of Genesis as being the place where the first man—Adam—and woman—Eve—lived after they were created by God. ... Harold Bloom (born July 11, 1930, New York) is an American professor and prominent literary and cultural critic. ... The Fall of Man by Lucas Cranach, a 16th century German depiction of Eden The Garden of Eden (from Hebrew Gan Ēden, גַּן עֵדֶן) is described in the Book of Genesis as being the place where the first man—Adam—and woman—Eve—lived after they were created by God. ... The Salt Lake Temple of The Church of Jesus Christ of Latter-day Saints is the largest attraction in the citys Temple Square. ...


Bahá'í view

In the Bahá'í view the prophecy of the Third Temple was fulfilled with the writing of the Súriy-i-Haykal by Bahá'u'lláh in pentacle form.[3] The Súriy-i-Haykal or Tablet of the Temple, is a composite work which consists of a tablet followed by five messages addressed to world leaders; shortly after its completion, Bahá'u'lláh instructed the tablet be written in the form of a pentacle, symbolizing the human temple and added to it the conclusion:[4] Seat of the Universal House of Justice in Haifa, Israel, governing body of the Baháís The Baháí Faith is a religion founded by Baháulláh in 19th century Persia. ... The Summons of the Lord of Hosts is a collection of the letters of Baháulláh, Founder of the Baháí Faith, to the kings and rulers of the world. ... Shrine of Baháulláh Baháulláh (ba-haa-ol-laa Arabic: ‎ Glory of God) (1817 - 1892), born (Persian: ‎ ), was the founder and prophet of the Baháí Faith. ...

"Thus have We built the Temple with the hands of power and might, could ye but know it. This is the Temple promised unto you in the Book. Draw ye nigh unto it. This is that which profiteth you, could ye but comprehend it. Be fair, O peoples of the earth! Which is preferable, this, or a temple which is built of clay? Set your faces towards it. Thus have ye been commanded by God, the Help in Peril, the Self-Subsisting." [5]

Shoghi Effendi, the Guardian of the Bahá'í Faith, explained that this verse refers to the prophecy in the Hebrew Bible where Zechariah had promised the rebuilding of the Temple in the End Times as fulfilled in the return of the Manifestation of God, Bahá'u'lláh, in a human temple.[4][6] Throughout the tablet, Bahá'u'lláh address the Temple (himself) and explains the glory which is invested in it allowing all the nations of the world to find redemption.[3][7] In the tablet, Bahá'u'lláh states that the Manifestation of God is a pure mirror that reflects the sovereignty of God and manifests God's beauty and grandeur to mankind.[3] In essence, Bahá'u'lláh explains that the Manifestation of God is a "Living Temple" and Bahá'u'lláh addresses the organs and limbs of the human body and bids each to focus on God and not the earthly world.[3] The last photograph of Shoghi Effendi, taken a few months before he died. ... Zechariah as depicted on Michelangelos ceiling of the Sistine Chapel Zechariah or Zecharya (זְכַרְיָה Renowned/Remembered of/is the LORD, Standard Hebrew , Tiberian Hebrew ) was a person in the Bible Old Testament and Jewish Tanakh. ... The Baháí Faith refers to what are commonly called Prophets as Manifestations of God, or simply Manifestations (mazhar) who are directly linked with the concept of Progressive revelation. ...


See also

The Temple in Jerusalem or the Holy Temple (Hebrew: בית המקדש, transliterated Bet HaMikdash) was the primary resting place of the Gods presence (shechina) in the physical world according to classical Judaism. ... Solomons Temple (Hebrew: בית המקדש, transliterated Beit HaMikdash), also known as the First Temple, was, according to the Bible, the first Jewish Temple in Jerusalem. ... Drawing of the Second Temple in Jerusalem during the time of Herod the Great A stone (2. ... Temple of Hephaestus, an ancient Greek Doric temple in Athens with the original entrance facing east, 449 BC (western face depicted) For other uses, see Temple (disambiguation). ... Jewish services are the communal prayer recitations which form part of the observance of Judaism. ... The Amidah (Standing), also called the Shemoneh Esreh (The Eighteen), is the central prayer in the Jewish liturgy that observant Jews recite each morning, afternoon, and evening. ... Ecclesia can refer to: Ecclesia (sociology of religion) Ecclesia (ancient Athens) This is a disambiguation page — a navigational aid which lists other pages that might otherwise share the same title. ... In Judaism, the red heifer (Hebrew parah adumah) is a heifer that is sacrificed and whose ashes are used for the ritual purification of people who came into contact with a corpse. ...

Notes

  1. ^ For a treatment of the Josephus material, with comprehensive bibliographies, see: C.T.R. Hayward, 'The Jewish Temple at Leontopolis: A Reconsideration', in the Journal of Jewish Studies vol.33 (1982) pp.429-433.
  2. ^ S.H. Steckoll outlines the arguments for the temple in Revue de Qumran vol.6 (1967) pp.55-69.
  3. ^ a b c d Taherzadeh, Adib (1984). The Revelation of Bahá'u'lláh, Volume 3: `Akka, The Early Years 1868-77. Oxford, UK: George Ronald, pp. 133. ISBN 0-85398-144-2.
  4. ^ a b Universal House of Justice (2002). “Introduction”, The Summons of the Lord of Hosts. Haifa Israel: Bahá'í World Centre, pp. 1. ISBN 0-85398-976-1.
  5. ^ Bahá'u'lláh (2002). The Summons of the Lord of Hosts. Haifa Israel: Bahá'í World Centre, pp. 137. ISBN 0-85398-976-1.
  6. ^ Effendi, Shoghi (1996). Promised Day is Come. Wilmette, Illinois, USA: Bahá'í Publishing Trust, pp.47-48. ISBN 0-87743-244-9.
  7. ^ Shawamreh, Cynthia C. (1998-12). Comparison of the Suriy-i-Haykal and the Prophecies of Zechariah. bahai-library.org. Retrieved on 2006-09-30.

Seat of The Universal House of Justice For the building, see the Seat of the Universal House of Justice The Universal House of Justice is the supreme governing institution of the Baháí Faith. ... Shrine of Baháulláh Baháulláh (ba-haa-ol-laa Arabic: ‎ Glory of God) (1817 - 1892), born (Persian: ‎ ), was the founder and prophet of the Baháí Faith. ... The last photograph of Shoghi Effendi, taken a few months before he died. ... 2006 (MMVI) is a common year starting on Sunday of the Gregorian calendar. ... September 30 is the 273rd day of the year (274th in leap years) in the Gregorian calendar. ...

Further reading

  • Gorenberg, Gershom. The End of Days : Fundamentalism and the Struggle for the Temple Mount. Free Press, 2000. ISBN 0-684-87179-3 (Journalist's view)
  • Ha'Ivri, David. Reclaiming the Temple Mount. HaMeir L'David, 2006. ISBN 965-90509-6-8 (Advocacy of immediate rebuilding of a Third Temple)

External links


  Results from FactBites:
 
THE THIRD TEMPLE (2657 words)
This fact along with some mounting archeological evidence would seem to indicate that the former (second) Temple was situated not in the center of the temple mount at all but rather on the north side of temple mount.
The last temple, the second temple built by Zerubbabel and embellished by Herod, was destroyed by the Romans under Titus in 70 A.D..
The future Third Temple could therefore be rebuilt to the north of the Dome and be on the same site as the former temple.
THE THIRD TEMPLE (2657 words)
This fact along with some mounting archeological evidence would seem to indicate that the former (second) Temple was situated not in the center of the temple mount at all but rather on the north side of temple mount.
The last temple, the second temple built by Zerubbabel and embellished by Herod, was destroyed by the Romans under Titus in 70 A.D..
The future Third Temple could therefore be rebuilt to the north of the Dome and be on the same site as the former temple.
  More results at FactBites »


 

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