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Encyclopedia > Theology of Anabaptism

Anabaptists ("re-baptizers", from Greek ανα and βαπτιζω; in German: Wiedertäufer) are Christians of the Radical Reformation. This article is about the religous people known as Christians. ... The Radical Reformation was a 16th century response to both the perceived corruption in the Roman Catholic Church and the expanding Protestant movement led by Martin Luther. ...

Contents

Overview

Among the leading elements of Anabaptist theology were that baptism to be administered to believers only (believer's baptism); communion is not a sacrifice, but a memorial of the death of Christ (symbolism); the bread and wine should be broken with baptized believers only (restricted communion); Christians should be separated from the world (religious separation); Christians should not make an oath, accept the office of magistrate, exercise self-defense or go to war (separation of church & state); and they regarded true religious reform as involving social improvement. The socialism of the 16th century was Christian and Anabaptist, though most Anabaptists never adopted a strict communal lifestyle. Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Luther Calvin · Wesley Arius · Marcion of Sinope Pope · Archbishop of Canterbury Patriarch of Constantinople Christianity Portal This box:      Christian socialism generally refers to those... (15th century - 16th century - 17th century - more centuries) As a means of recording the passage of time, the 16th century was that century which lasted from 1501 to 1600. ...


The Anabaptists practiced church discipline before any of the Reformers adopted it. Reformer Martin Bucer was influenced by them to introduce discipline into the church in Strassburg, though the attempt was not successful. Bucer convinced John Calvin of the idea, and he established church discipline in Geneva. Calvin read the Schleitheim Confession in 1544 and concluded, "these unfortunate and ungrateful people have learned this teaching and some other correct views from us." Calvin was only 18 years old and still a Catholic when the Schleitheim Confession was formed in 1527. According to Harold Bender and several of his colleagues, the Anabaptists were "voluntaristic in religious choice, advocates of a church completely free from state influence, biblical literalists, non-participants in any government activity to avoid moral compromise, suffering servant disciples of Jesus who emphasized moral living and who were persecuted and martyred as Jesus had been, and restitutionists who tried to restore pre-Constantinian Christian primitivism." While within historical Anabaptism numerous variations occurred, the comparison of Anabaptism with Protestantism highlights a consistent core of faith and practice among the Anabaptists. Martin Bucer Martin Bucer (or Butzer, Latin Martinus Buccer, Martinus Bucerus ) (November 11, 1491 – February 28, 1551) was a German Protestant reformer. ... The Schleitheim Confession was a declaration of Swiss Anabaptist belief, endorsed unanimously by a meeting of Swiss Anabaptists in 1527 in Schleitheim (Switzerland). ... Events April 11 - Battle of Ceresole - French forces under the Comte dEnghien defeat Imperial forces under the Marques Del Vasto near Turin. ... January 5 - Felix Manz, co-founder of the Swiss Anabaptists, was drowned in the Limmat in Zürich by the Zürich Reformed state church. ...


After Martin Luther's rejected reformation of Roman Catholicism, these groups denied the validity of infant baptism. In addition, Anabaptists rejected all Roman Catholic baptism as invalid. They therefore re-baptized those whom they regarded as not having received any Christian initiation at all, and claimed that their baptism after profession of faith was the recipient's first legitimate baptism. Reportedly, one of the first adult baptisms was publicly performed in Zürich, Switzerland, in January 1525. Martin Luther (November 10, 1483 – February 18, 1546) was a German monk,[1] priest, professor, theologian, and church reformer. ... “Catholic Church” redirects here. ... Infant baptism (also called paedobaptism and pedobaptism), the baptism of the infant children of believers, is an ancient custom of much of Christianity, including the Roman Catholic church, the Orthodox churches, Anglicans, Lutherans, Presbyterians, and Methodists, to name a few. ... For other uses of Zurich, see Zurich (disambiguation). ... Events January 21 - The Swiss Anabaptist Movement was born when Conrad Grebel, Felix Manz, George Blaurock, and about a dozen others baptized each other in the home of Manzs mother on Neustadt-Gasse, Zürich, breaking a thousand-year tradition of church-state union. ...


Baptism

The Anabaptist view of baptism is one of its outstanding features. In their view, baptism was reserved for repentant believers who were aware that their sins had been forgiven, not unknowing infants. In this view they withstood both the Roman Catholic Church and the Protestant Reformers. According to the Schleitheim Confession (1527): The Roman Catholic Church, most often spoken of simply as the Catholic Church, is the largest Christian church, with over one billion members. ...

"Baptism shall be given to all those who have learned repentance and amendment of life, and who believe truly that their sins are taken away by Christ, and to all those who walk in the resurrection of Jesus Christ, and wish to be buried with Him in death, so that they may be resurrected with Him and to all those who with this significance request it (baptism) of us and demand it for themselves. This excludes all infant baptism, the highest and chief abomination of the Pope. In this you have the foundation and testimony of the apostles. Matt. 28, Mark 16, Acts 2, 8, 16, 19."

The Dordrecht Confession (1632) states,

"Concerning baptism we confess that all penitent believers, who, through faith, regeneration, and the renewing of the Holy Ghost, are made one with God, and are written in heaven, must, upon such Scriptural confession of faith, and renewing of life, be baptized with water, in the most worthy name of the Father, and of the Son, and of the Holy Ghost, according to the command of Christ, and the teaching, example, and practice of the apostles, to the burying of their sins, and thus be incorporated into the communion of the saints; henceforth to learn to observe all things which the Son of God has taught, left, and commanded His disciples."

The concept of believers' baptism drew the main attention of 16th century Continental Anabaptists, but the mode was also an issue. The majority appear to have taught and practiced baptism by pouring, while a minority practiced baptism by immersion. The writings of Menno Simons seem at times to promote immersion as the proper mode, but his practice was by pouring. Bernhard Rothmann argued for immersion in his Bekentnisse, and Pilgram Marpeck copied this idea into his Vermanung, but weakened the position by accepting pouring or sprinkling as an alternate mode. The mode of baptism was debated by the Hutterites and the Polish Brethren around the turn of the 17th century, and the arguments for immersion by Polish leader Christoph Ostorodt were incorporated into the Racovian Confession of Faith in 1604. Servetus made a strong case for immersion. The Mennonites, Swiss Brethren, South German Anabaptists, and Hutterites were not as concerned about mode, and, while not rejecting immersion, probably found pouring much more practical. Menno Simons - wood engraving by Christoffel van Sichem 1610 Menno Simons (1496–1561) was an Anabaptist religious leader from Friesland (today a province of The Netherlands). ... Bernhard Rothmann, or Bernard Rothmann, (ca. ... Pilgram Marpeck (unk-1556) was an important South German Anabaptist leader in the 16th century. ... Hutterite women at work Hutterites are a communal branch of Anabaptists who, like the Amish and Mennonites, trace their roots to the Radical Reformation of the 16th century. ... Michael Servetus. ... Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Luther Calvin · Wesley Arius · Marcion of Sinope Pope · Archbishop of Canterbury Patriarch of Constantinople Christianity Portal This box:      The Mennonites are a group of... Swiss Brethren were Anabaptists, a group of radical evangelical reformers who initially followed Huldrych Zwingli of Zürich. ...


Christology

Christology addresses the person and work of Jesus Christ, relative to his divinity, humanity, and work of salvation. The 16th century Anabaptists were orthodox Trinitarians accepting both the humanity and divinity of Jesus Christ and salvation through his death on the cross. In the area of his humanity certain Anabaptists adopted somewhat different views, which left them open to charges of "heresy". Melchior Hoffman, Menno Simons, Dirk Philips and others held and taught an idea which has been dubbed "celestial flesh". Hans Denck (1500-1527) held a view often called "Logos Christology", but his view was much less influential on the movement as a whole. This article is about Jesus of Nazareth. ... This page is about the title, office or what is known in Christian theology as the Divine Person. ... Trinitarianism is the Christian doctrine that God, although one being, exists in three distinct persons (hypostases) known collectively as the Holy Trinity. ... Melchior Hoffman or Hofmann (c. ... Dirk Philips (1504-1568) was an early Anabaptist writer and theologian. ... Hans Denck (c. ...


In attempting to explain how Jesus Christ's two natures came to be, Menno Simons and Dirk Philips concluded and taught that Jesus did not derive his humanity from Mary. This view has also been called the doctrine of "heavenly flesh" and "Incarnational Christology". In this view they were dependent on Melchior Hoffmann, who probably was influenced in this view by Kaspar Schwenkfeld von Ossig. Hoffman wrote, "We have now heard enough that the whole seed of Adam, be it of man, woman, or virgin, is cursed and delivered to eternal death. Now if the body of Jesus Christ was also such flesh and of this seed...it follows that the redemption has not yet happened. For the seed of Adam belongs to Satan and is the property of the devil." Similarly Menno concluded: "In the same manner the heavenly Seed, namely, the Word of God, was sown in Mary, and by her faith, being conceived in her by the Holy Ghost, became flesh, and was nurtured in her body; and thus it is called the fruit of her womb, that same as a natural fruit or offspring is called the fruit of its natural mother." In 1632, 71 years after the death of Menno Simons, and near the end of the first century of Dutch Anabaptism, mention of Menno's Christology was left out of the Dordrecht Confession of Faith. Not only was the "celestial flesh" doctrine a point of controversy between Mennonites and Protestants in the 16th and early 17th century, it was also a source of controversy between Anabaptist groups. Melchior Hofmann Melchior Hoffman or Hofmann (c. ... Kaspar Schwenkfeld von Ossig (also as Caspar Schwenckfeld von Ossig) (1490-1561) was a Silesian nobleman who became a Christian Reformer and spiritualist. ... See also: 1632 (novel) Events February 22 - Galileos Dialogue Concerning the Two Chief World Systems is published July 23 - 300 colonists for New France depart Dieppe November 8 - Wladyslaw IV Waza elected king of the Polish-Lithuanian Commonwealth after Zygmunt III Waza death November 16 - Battle of Lützen... The Dordrecht Confession of Faith is a statement of religious beliefs adopted by Dutch Mennonite leaders at a meeting in Dordrecht, Netherland, on April 21, 1632. ... Protestantism is a general grouping of denominations within Christianity. ... (16th century - 17th century - 18th century - more centuries) As a means of recording the passage of time, the 17th century was that century which lasted from 1601-1700. ...


In Poland and the Netherlands, certain of the Anabaptists denied the Trinity, hence the saying that a Socinian was a learned Baptist (see Socinus.) With these Menno and his followers refused to hold communion. Italian Anabaptism had an anti-trinitarian core but was a part of Anabaptism in general. In his work, Stella showed that movements' connections to Neapolitan spiritualism, (especially Juan de Valdés), but also made the connection to the Marranos as well. Socinianism is a form of Antitrinitarianism, named for Laelius Socinus (died 1562 in Zürich) and of his nephew Faustus Socinus (died 1604 in Poland). ... Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Wycliffe Tyndale · Luther · Calvin · Wesley Arius · Marcion of Sinope Pope · Archbishop of Canterbury Patriarch of Constantinople Christianity Portal This box:      Nontrinitarianism refers to Christian... Juan de Valdés (c. ...


Lord's Supper

In the early Anabaptist Schleitheim Confession, breaking of bread is the term used for the Lord's supper or communion. The Anabaptist view of the Lord's supper is similar to the Zwinglian or symbolism view. The corporate nature (fellowship, unity) of participation is emphasized to a greater degree than in many communions. Pilgram Marpeck wrote, "As members of one body, we proclaim the death of Christ and bodily union attained by untainted brotherly love." The terminology sacrament is generally rejected. Marpeck further wrote, "The true meaning of communion is mystified and obscured by the word sacrament." In connection with the Lord's supper, many Anabaptists stress the rite of feet washing. The Schleitheim Confession was a declaration of Swiss Anabaptist belief, endorsed unanimously by a meeting of Swiss Anabaptists in 1527 in Schleitheim (Switzerland). ... The Lords Supper is a variation of the name and the service of The Last Supper or Eucharist. ... Pilgram Marpeck (unk-1556) was an important South German Anabaptist leader in the 16th century. ... In Christian belief and practice, a sacrament is a rite that mediates divine grace, constituting a sacred mystery. ... Feet washing is a religious rite observed as an ordinance by several Christian denominations. ...


Old Testament

Most Anabaptists held that both the Old and New Testaments were the word of God, while insisting that the New Testament was the rule of faith and practice for the church. Some emphasized this latter position so strongly that the Anabaptists were at times accused of rejecting the Old Testament. This charge of their enemies remains unproven. Anabaptists Hans Denck and Ludwig Hätzer were responsible for the first translation of the Old Testament Prophets from Hebrew into the German language. On the other hand, the Münsterites accepted Old Testament practices such as "theocracy" and polygamy as normative for the church. Note: Judaism commonly uses the term Tanakh to refer to its canon, which corresponds to the Protestant Old Testament. ... This article is about the Christian scriptures. ... Hans Denck (c. ... Ludwig Haetzer (also Ludwig Hetzer, Ludwig Hätzer and sometimes Ludwig Hatzer) (1500–February 4, 1529) was an Anabaptist and associated with the Protestant reformation in Germany. ... The Münster Rebellion was an attempt by radical Anabaptists to establish a theocracy in the German city of Münster. ... The term polygamy (many marriages in late Greek) is used in related ways in social anthropology, sociobiology, and sociology. ...


See also

Anabaptists (Greek ανα (again) +βαπτιζω (baptize), thus, re-baptizers[1], German: Wiedertäufer) are Christians of the Radical Reformation. ... This article is about Old Order Amish, but also refers to other Amish sects. ... Like the two best-known Anabaptist denominations, the Amish and the Mennonites, the Hutterites had their beginnings in the Radical Reformation of the 16th Century. ... The Mennonites are a group of Christian Anabaptist denominations based on the teachings and tradition of Menno Simons. ... Christian anarchism is any of several traditions which combine anarchism with Christianity. ...

References

  • Anabaptist Baptism: A Representative Study, by Rollin S. Armour; ISBN 1-57910-158-5
  • Covenant and Community: the Life and Writing of Pilgram Marpeck, by William Klassen
  • Lords Supper In Anabaptism; A Study In The Christology Of Balthasar Hubmaier, Pilgram Marpeck, And Dirk Philips, by John D. Rempel ISBN 0-8361-3112-6
  • Mennonite Encyclopedia, Harold S. Bender, Cornelius J. Dyck, Dennis D. Martin, Henry C. Smith, et al., editors ISBN 0-8361-1018-8
  • The Anabaptist View of the Church, by Franklin H. Littell; ISBN 1-57978-836-X
  • The Theology of Anabaptism, by Robert J. Friedmann; ISBN 1-57910-210-7

Harold Stauffer Bender (July 19, 1897 - September 21, 1962) was a prominent professor of theology at Goshen College (Goshen, Indiana) and Goshen Biblical Seminary. ...

External links


  Results from FactBites:
 
Theology of Anabaptism - Wikipedia, the free encyclopedia (1099 words)
Italian Anabaptism had an anti-trinitarian core but was a part of Anabaptism in general.
Lords Supper In Anabaptism; A Study In The Christology Of Balthasar Hubmaier, Pilgram Marpeck, And Dirk Philips, by John D. Rempel ISBN 0836131126
The Theology of Anabaptism, by Robert J. Friedmann; ISBN 1579102107
INTR 532 Bibliographies: Western Theology (6514 words)
Concludes: Theology, which is now beginning to develop freely in our country again, enjoys the environment it needs to develop, as such, a theology of the church which kill be the mediator of Christ's liberation to our nations, and in this sense to be a theology of liberation.
Theology (so they say) cannot relay to us revealed truth, for there is no such thing; it can only describe, correlate, interpret, and criticize or justify intuitions and guesses about God that are found in the churches; and it is high time that, by facing this fact realistically, we cut theology down to size.
The aim of this chapter is to challenge the pacifist tradition with the hermeneutical contributions of liberation theology and to similarly challenge liberation theology with the hermeneutical contributions of the Anabaptist pacifist tradition.
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