Thomas Luckmann (b. 1927) was Professor for Sociology at the University of Constance in Germany. Since 1994 he is professor emeritus. He is well known for the book The Social Construction of Reality (1966, together with Peter L. Berger) and for Structures of the Life-World (1982, together with Alfred Schütz). Year 1927 (MCMXXVII) was a common year starting on Saturday (link will display full calendar) of the Gregorian calendar. ... This article does not cite any references or sources. ... The University of Konstanz (Universität Konstanz) is a university in the city of Konstanz in Baden-Württemberg, Germany. ... The book The Social Construction of Reality was a classic text in the sociology of knowledge written by Peter Berger and Thomas Luckmann and published in 1966. ... Peter Ludwig Berger (born March 17, 1929) is an American sociologist well known for his work The Social Construction of Reality: A Treatise in the Sociology of Knowledge (New York, 1966). ... Alfred Schütz (1899-1959, aka Alfred Schutz) was a philosopher and sociologist. ...
Research areas of Luckmann include the Sociology of knowledge, the sociology of religion, the sociology of communication and the philosophy of science. The sociology of knowledge is the study of the social origins of ideas, and of the effects prevailing ideas have on societies. ...
His works include:
The Social Construction of Reality. A Treatise in the Sociology of Knowledge (1966, with Peter L. Berger)
The Invisible Religion. The Problem of Religion in Modern Society (1967)
The Sociology of Language (1975)
Structures of the Life-World (1982, with Alfred Schütz)
Social constructionism or social constructivism is a sociological theory of knowledge that considers how social phenomena develop in particular social contexts. ... This article is about the philosophical movement. ...
ThomasLuckmann fra det overveiende katolske Slovenia derimot var og er katolikk, og var og er uten særinteresser i teologi.
Det er i egenskap av å være genuint empirisk som vitenskapsmann, noe som impliserer den største respekt for egenarten hos det fenomen som studeres, at ThomasLuckmann er "hensynsløs" overfor teologene.
Vi tar ikke opp den siden av saken at ThomasLuckmann, som klassikerne, nok vil mene at det er nettopp i analysen av religionen at sosiologen kan komme på sporet av det som er det moderne samfunnets karakteristiske trekk.