Torah im Derech Eretz (Hebrew תורה עם דרך ארץ - Torah with "the way of the land") is a philosophy of Orthodox Judaism articulated by Rabbi Samson Raphael Hirsch (1808-1888), which formalizes a relationship between traditionally observant Judaism and the modern world. Some refer to the resultant mode of Orthodox Judaism as Neo-Orthodoxy. “Hebrew” redirects here. ... Orthodox Judaism is the formulation of Judaism that adheres to a relatively strict interpretation and application of the laws and ethics first canonized in the Talmudic texts (The Oral Law) and as subsequently developed and applied by the later authorities known as the Gaonim, Rishonim, and Acharonim. ... Rabbi, in Judaism, means teacher, or more literally great one. The word Rabbi is derived from the Hebrew root word רַב, rav, which in biblical Hebrew means great or distinguished (in knowledge). Sephardic and Yemenite Jews pronounce this word רִבִּי ribbÄ«; the modern Israeli pronunciation רַבִּי rabbÄ« is derived from a recent (18th... Rabbi S.R. Hirsch Rabbi Samson Raphael Hirsch (June 20, 1808 – December 31, 1888) was the intellectual founder of the Torah im Derech Eretz school of contemporary Orthodox Judaism. ...

Part of a series of articles on Jews and Judaism Judaism is the religion of the Jewish people. ...           Who is a Jew? · Etymology · Culture Image File history File links Star_of_David. ... Image File history File links Menora. ... This article or section does not adequately cite its references or sources. ... Look up Jew in Wiktionary, the free dictionary. ... Secular Jewish culture embraces several related phenomena; above all, it is the culture of secular communities of Jewish people, but it can also include the cultural contributions of individuals who identify as secular Jews, or even those of religious Jews working in cultural areas not generally considered to be connected... Judaism · Core principles God · Tanakh (Torah, Nevi'im, Ketuvim) Talmud · Halakha · Holidays Passover · Prayer  · Tzedakah Ethics · Mitzvot (613) · Customs · Midrash Judaism is the religion of the Jewish people. ... There are a number of basic Jewish principles of faith that were formulated by medieval rabbinic authorities. ... At the bottom of the hands, the two letters on each hand combine to form יהוה (YHVH), the name of God. ... Tanakh (Hebrew: ‎) (also Tanach, IPA: or , or Tenak, is an acronym that identifies the Hebrew Bible. ... Tora redirects here. ... Neviim [נביאים] or Prophets is the second of the three major sections in the Tanakh (the Hebrew Bible). ... Ketuvim is the third and final section of the Tanakh (Hebrew Bible). ... The first page of the Vilna Edition of the Babylonian Talmud, Tractate Berachot, folio 2a The Talmud (Hebrew: תלמוד) is a record of rabbinic discussions pertaining to Jewish law, ethics, customs and history. ... Halakha (Hebrew: הלכה; also transliterated as Halakhah, Halacha, Halakhot and Halachah with pronunciation emphasis on the third syllable, kha), is the collective corpus of Jewish religious law, including biblical law (the 613 mitzvot) and later talmudic and rabbinic law as well as customs and traditions. ... A Jewish holiday or Jewish Festival is a day or series of days observed by Jews as holy or secular commemorations of important events in Jewish history. ... This article is about the Jewish holiday. ... Jewish services (Hebrew: tefillah/תפלה, plural tefilloth/תפלות) are the communal prayer recitations which form part of the observance of Judaism. ... Tzedakah (Hebrew: צדקה) in Judaism, is the Hebrew term most commonly translated as charity, though it is based on a root meaning justice .(צדק). In Arabic, charity is sadakah (صدقه) and an obligatory type of it, the Arabic term zakat, is considered to be one of the five pillars of Islam. ... // Jewish ethics stands at the intersection of Judaism and the Western philosophical tradition of ethics. ... Mitzvah (Hebrew: מצווה, IPA: , commandment; plural, mitzvot; from צוה, tzavah, command) is a word used in Judaism to refer to (a) the commandments, of which there are 613, given in the Torah (the first five books of the Hebrew Bible) or (b) any Jewish law at all. ... Main article: Mitzvah 613 Mitzvot or 613 Commandments (Hebrew: ‎ transliterated as Taryag mitzvot; TaRYaG is the acronym for the numeric value of 613) are a list of commandments from God in the Torah. ... Minhag (Hebrew: מנהג Custom, pl. ... Midrash (Hebrew: מדרש; plural midrashim) is a Hebrew word referring to a method of exegesis of a Biblical text. ... Jewish ethnic divisions Ashkenazi · Sephardi · Mizrahi Jewish ethnic divisions refers to a number of distinct Jewish communities within the worlds ethnically Jewish population. ... Languages Yiddish, Hebrew, Russian, English Religions Judaism Related ethnic groups Sephardi Jews, Mizrahi Jews, and other Jewish ethnic divisions Ashkenazi Jews, also known as Ashkenazic Jews or Ashkenazim (Standard Hebrew: sing. ... Languages Ladino also Judæo-Portuguese, Catalanic, and Shuadit Religions Judaism Related ethnic groups Ashkenazi Jews, Mizrahi Jews, and other Jewish ethnic divisions Sephardi Jews (Hebrew: ספרדי, Standard Tiberian ; plural ספרדים, Standard Tiberian ) are a subgroup of Jews originating in the Iberian Peninsula, usually defined in contrast to Ashkenazi Jews; frequently used... Mizrahi Jews, or Mizrahim (מזרחי Easterner, Standard Hebrew , Tiberian Hebrew ; plural מזרחים Easterners, Standard Hebrew , Tiberian Hebrew ) sometimes also called Edot HaMizrah (Congregations of the East) are Jews descended from the Jewish communities of the Middle East. ... Population (historical) · By country Israel  ·Iran  · Australia  · USA  · Russia/USSR · Poland · Canada · Germany · France · England  · Scotland · India · Spain · Portugal · Latin America Under Muslim rule · Turkey · Iraq · Syria Lists of Jews · Crypto-Judaism Jewish population centers have shifted tremendously over time, due to the constant streams of Jewish refugees created by expulsions, persecution, and officially sanctioned killing of Jews in various places at various times. ... Jews by country Who is a Jew? Jewish ethnic divisions Ashkenazi Jews Sephardi Jews Black Jews Black Hebrew Israelites Y-chromosomal Aaron Jewish population Historical Jewish population comparisons List of religious populations Lists of Jews Crypto-Judaism Etymology of the word Jew Categories: | ... The vast territories of the Russian Empire at one time hosted the largest Jewish population in the world. ... This article or section does not adequately cite its references or sources. ... The earliest date at which Jews arrived in Scotland is not known. ... It has been suggested that this article be split into multiple articles accessible from a disambiguation page. ... Excluding the region of Palestine, and omitting the accounts of Joseph and Moses as unverifiable, Jews have lived in what are now Arab and non-Arab Muslim (i. ... This page is a list of Jews. ... Crypto-Judaism is the secret adherence to Judaism while publicly professing to be of another faith; people who practice crypto-Judaism are referred to as crypto-Jews. The term crypto-Jew is also used to describe descendants of Jews who still (generally secretly) maintain some Jewish traditions, often while adhering... Jewish denominations · Rabbis Orthodox · Conservative · Reform Reconstructionist · Liberal · Karaite Alternative · Renewal Many Jewish denominations exist within the religion of Judaism; the Jewish community is divided into a number of religious denominations as well as branches or movements. ... Rabbi, in Judaism, means teacher, or more literally great one. The word Rabbi is derived from the Hebrew root word רַב, rav, which in biblical Hebrew means great or distinguished (in knowledge). Sephardic and Yemenite Jews pronounce this word רִבִּי ribbÄ«; the modern Israeli pronunciation רַבִּי rabbÄ« is derived from a recent (18th... Orthodox Judaism is the formulation of Judaism that adheres to a relatively strict interpretation and application of the laws and ethics first canonized in the Talmudic texts (The Oral Law) and as subsequently developed and applied by the later authorities known as the Gaonim, Rishonim, and Acharonim. ... Conservative Judaism, (also known as Masorti Judaism in Israel predominantly), is a modern stream of Judaism that arose out of intellectual currents in Germany in the mid-19th century and took institutional form in the United States in the early 1900s. ... Reform Judaism can refer to (1) the largest denomination of American Jews and its sibling movements in other countries, (2) a branch of Judaism in the United Kingdom, and (3) the historical predecessor of the American movement that originated in 19th-century Germany. ... Reconstructionist Judaism is a modern Jewish movement marked by views and practices including: Personal autonomy should generally override traditional Jewish law and custom, yet also take into account communal consensus Modern culture is accepted The view that Judaism is an evolving religious civilization Traditional rabbinic modes of study, as well... Liberal Judaism is a term used by some communities worldwide for what is otherwise also known as Reform Judaism or Progressive Judaism. ... Karaite Judaism or Karaism is a Jewish denomination characterized by the sole reliance on the Tanakh as scripture, and the rejection of the Oral Law (the Mishnah and the Talmud) as halakha (Legally Binding, i. ... Alternative Judaism refers to several varieties of modern Judaism which fall outside the common Orthodox/Non-Orthodox (Reform/Conservative/Reconstructionist) classification of the four major streams of todays Judaism. ... The term Jewish Renewal refers to a set of practices within Judaism that attempt to reinvigorate Judaism with mystical, Hasidic, musical and meditative practices. ... Jewish languages Hebrew · Yiddish · Judeo-Persian Ladino · Judeo-Aramaic · Judeo-Arabic Juhuri · Krymchak · Karaim · Knaanic Yevanic · Zarphatic · Dzhidi · Bukhori The Jewish languages are a set of languages that developed in various Jewish communities, in Europe, southern and south-western Asia, and northern Africa. ... “Hebrew” redirects here. ... Yiddish (Yid. ... The Judæo-Persian languages include a number of related languages spoken throughout the formerly extensive realm of the Persian Empire, sometimes including all the Jewish Indo-Iranian languages: Dzhidi (Judæo-Persian) Bukhori (Judæo-Bukharic) Judæo-Golpaygani Judæo-Yazdi Judæo-Kermani Judæo-Shirazi Jud... Ladino is a Romance language, derived mainly from Old Castilian (Spanish) and Hebrew. ... Judæo-Aramaic is a collective term used to describe several Hebrew-influenced Aramaic and Neo-Aramaic languages. ... The Judeo-Arabic languages are a collection of Arabic dialects spoken by Jews living or formerly living in Arabic-speaking countries; the term also refers to more or less classical Arabic written in the Hebrew script, particularly in the Middle Ages. ... Juhuri, Juwri or Judæo-Tat is the traditional language of the Juhurim or Mountain Jews of the eastern Caucasus Mountains, especially Dagestan. ... Krymchak is the Crimean Tatar language dialect spoken by the Krymchaks - Rabbanite Jews of the Crimea. ... The Karaim language is a Turkic language with Hebrew influences, in a similar manner to Yiddish or Ladino. ... Knaanic (also called Canaanic, Leshon Knaan or Judeo-Slavic) was a West Slavic language, formerly spoken in the Czech lands, now the Czech Republic. ... Yevanic, otherwise known as Yevanika, Romaniote and Judeo-Greek, was the language of the Romaniotes, the group of Greek Jews whose existence in Greece is documented since the 4th century BCE. Its linguistic lineage stems from Attic Greek and the Hellenistic Koine (Κοινή Ελ&#955... Zarphatic or Judæo-French (Zarphatic: Tsarfatit) is an extinct Jewish language, formerly spoken among the Jewish communities of northern France and in parts of what is now west-central Germany, in such cities as Mainz, Frankfurt-am-Main, and Aachen. ... Dzhidi, or Judæo-Persian, is the Jewish language spoken by the Jews living in Iran. ... Bukhori, also known as Bukharic or Bukharan, is an Indo-Iranian language. ... Political movements · Zionism Labor Zionism · Revisionist Zionism Religious Zionism · General Zionism The Bund · World Agudath Israel Jewish feminism · Israeli politics Jewish political movements refer to the organized efforts of Jews to build their own political parties or otherwise represent their interest in politics outside of the Jewish community. ... Zionism is a political movement that supports a homeland for the Jewish people in the Land of Israel, where Jewish nationhood is thought to have evolved somewhere between 1200 BCE and late Second Temple times,[1][2] and where Jewish kingdoms existed up to the 2nd century CE. Zionism is... Labor Zionism (or Socialist Zionism, Labour Zionism) is the traditional left wing of the Zionist ideology and was historically oriented towards the Jewish workers movement. ... Palestine (comprising todays Israel, the West Bank and the Gaza strip) and Transjordan (todays Kingdom of Jordan) were all part of the British Mandate of Palestine. ... Kippot Sruggot: Modern Orthodox Jewish students carry the flag of Israel at a public parade in Manhattan, NY, USA Religious Zionism, or the Religious Zionist Movement, also called Mizrachi, is an ideology combining Zionism and Judaism, which offers Zionism based on the principles of Jewish religion and heritage. ... General Zionists were centrists within the Zionist movement. ... A Bundist demonstration, 1917 The General Jewish Labour Union of Lithuania, Poland and Russia, in Yiddish the Algemeyner Yidisher Arbeter Bund in Lite, Poyln un Rusland (אַלגמײַנער ײדישער אַרבײטערסבונד אין ליטאַ, פוילין און רוסלאַנד), generally called The Bund (בונד) or the Jewish Labor Bund, was a Jewish political party operating in several European countries between the 1890s and the... World Agudath Israel (The World Israeli Union) was established in the early twentieth century as the political arm of Ashkenazi Torah Judaism. ... Jewish feminism is a movement that seeks to improve the religious, legal, and social status of women within Judaism and to open up new opportunities for religious experience and leadership for Jewish women. ... Politics of Israel takes place in a framework of a parliamentary representative democratic republic, whereby the Prime Minister of Israel is the head of government, and of a pluriform multi-party system. ... History · Timeline · Leaders Ancient · Temple · Babylonian exile Jerusalem (in Judaism · Timeline) Hasmoneans · Sanhedrin · Schisms Pharisees · Jewish-Roman wars Relationship with Christianity; with Islam Diaspora · Middle Ages · Kabbalah Hasidism · Haskalah · Emancipation Holocaust · Aliyah · Israel (History) Arab conflict  · Land of Israel Jewish history is the history of the Jewish people, faith, and culture. ... This is a timeline of the development of Judaism and the Jewish people. ... Jewish leadership: Since 70 AD and the destruction of the Temple in Jerusalem there has been no single body that has a leadership position over the entire Jewish community. ... The History of Ancient Israel and Judah provides an overview of the ancient history of the Land of Israel based on classical sources including the Judaisms Tanakh or Hebrew Bible (known to Christianity as the Old Testament), the Talmud, the Ethiopian Kebra Nagast, the writings of Nicolaus of Damascus... The Temple in Jerusalem or the Holy Temple (Hebrew: בית המקדש, transliterated Bet HaMikdash) was the primary resting place of the Gods presence (shechina) in the physical world according to classical Judaism. ... Babylonian captivity also refers to the permanence of the Avignon Papacy. ... Hebrew יְרוּשָׁלַיִם (Yerushalayim) (Standard) Yerushalayim or Yerushalaim Arabic commonly القـُدْس (Al-Quds); officially in Israel أورشليم القدس (Urshalim-Al-Quds) Name Meaning Hebrew: (see below), Arabic: The Holiness Government City District Jerusalem Population 724,000 (2006) Jurisdiction 123,000 dunams (123 km²) Jerusalem (Hebrew:  , Yerushaláyim or Yerushalaim; Arabic:  , al-Quds, the Holiness)[2... Main article: Religious significance of Jerusalem Jerusalem has been the holiest city in Judaism and the spiritual homeland of the Jewish people since the 10th century BCE.[1] Jerusalem has long been embedded into Jewish religious consciousness. ... 1800 BCE - The Jebusites build the wall Jebus (Jerusalem). ... The Hasmonean Kingdom (Hebrew: Hashmonai) in ancient Judea and its ruling dynasty from 140 BCE to 37 BCE was established under the leadership of Simon Maccabaeus, two decades after Judah the Maccabee defeated the Seleucid army in 165 BCE. // The origin of the Hasmonean dynasty is recorded in the books... For the tractate in the Mishnah, see Sanhedrin (tractate). ... Schisms among the Jews: // First Temple era Based on the historical narrative in the Bible and archeology, Levantine civilization at the time of Solomons Temple was prone to idol worship, astrology, worship of reigning kings, and paganism. ... The word Pharisees comes from the Hebrew פרושים prushim from פרוש parush, meaning a detached one, that is, one who is separated for a life of purity. ... Combatants Roman Empire Jews of Iudaea Province Commanders Vespasian, Titus Simon Bar-Giora, Yohanan mi-Gush Halav (John of Gischala), Eleazar ben Simon Strength 70,000? 13,000? Casualties Unknown 600,000–1,300,000 (mass civilian casualties) The first Jewish-Roman War (66–73 CE), sometimes called The Great... Judaism and Christianity are two closely related Abrahamic religions that in some ways parallel each other and in other ways fundamentally diverge in theology and practice. ... To meet Wikipedias quality standards, this article or section may require cleanup. ... The Jewish diaspora (Hebrew: Tefutzah, scattered, or Galut גלות, exile) is the dispersion of the Jewish people throughout Babylonia and the Roman Empire. ... Jews in the Middle Ages : The history of Jews in the Middle Ages (approximately 500 CE to 1750 CE) can be divided into two categories. ... Kabbalah (Hebrew: ‎, Tiberian: , Qabbālāh, Israeli: Kabala) literally means receiving, in the sense of a received tradition, and is sometimes transliterated as Cabala, Kabbala, Qabalah, or other permutations. ... Hasidic Judaism (also Chasidic, etc. ... Haskalah (Hebrew: השכלה; enlightenment, intellect, from sekhel, common sense), the Jewish Enlightenment, was a movement among European Jews in the late 18th century that advocated adopting enlightenment values, pressing for better integration into European society, and increasing education in secular studies, Hebrew, and Jewish history. ... Dates of Jewish emancipation. ... This article is becoming very long. ... Aliyah (Hebrew: עלייה, ascent or going up) is a term widely used to mean Jewish immigration to the Land of Israel (and since its establishment in 1948, the State of Israel). ... This article or section does not adequately cite its references or sources. ... Combatants Arab nations Israel Arab-Israeli conflict series History of the Arab-Israeli conflict Views of the Arab-Israeli conflict International law and the Arab-Israeli conflict Arab-Israeli conflict facts, figures, and statistics Participants Israeli-Palestinian conflict · Israel-Lebanon conflict · Arab League · Soviet Union / Russia · Israel and the United... Kingdom of Israel: Early ancient historical Israel — land in pink is the approximate area under direct central royal administration during the United Monarchy. ... Persecution · Antisemitism History of antisemitism New antisemitism Persecution of Jews includes various persecutions that the Jewish people and Judaism have experienced throughout Jewish history. ... Manifestations Slavery · Racial profiling · Lynching Hate speech · Hate crime · Hate groups Genocide · Holocaust · Pogrom Ethnocide · Ethnic cleansing · Race war Religious persecution · Gay bashing Movements Discriminatory Aryanism · Neo-Nazism · Supremacism Kahanism Anti-discriminatory Abolitionism · Civil rights · Gay rights Womens/Universal suffrage · Mens rights Childrens rights · Youth rights Disability... This does not cite its references or sources. ... New antisemitism is the concept of an international resurgence of attacks on Jewish symbols, as well as the acceptance of antisemitic beliefs and their expression in public discourse, coming from three political directions: the political left, far-right, and Islamism. ... v • d • e

Derech Eretz: The way of the land

The phrase Torah im Derech Eretz is first found in the Mishna in Tractate Avoth (2:2): "Beautiful is the study of Torah with derech eretz, as involvement with both makes one forget sin". The term derech eretz, literally "the way of the land", is inherently ambiguous, with a wide range of meanings in Rabbinic literature, referring to earning a livelihood and behaving appropriately, among others. The Mishnah (Hebrew משנה, Repetition) is a major source of rabbinic Judaisms religious texts. ... Pirkei Avoth (Hebrew: Chapters of the Fathers, פרקי אבות ) or simply Avoth is a tractate of the Mishna composed of ethical maxims of the Rabbis of the Mishnaic period. ... Torah study is the study by Jews of the Torah, Tanakh, Talmud, responsa, rabbinic literature and similar works, all of which are Judaisms religious texts, for the purpose of the mitzvah (commandment) of Torah study itself, meaning study for religious (as opposed to academic) purposes. ... Torah im Derech Eretz (Hebrew תורה עם דרך ארץ - Torah with the way of the land) is a philosophy of Orthodox Judaism put forward by Rabbi Samson Raphael Hirsch (1808-1888), which formalises a relationship between traditionally observant Judaism and the modern... Rabbinic literature, in the broadest sense, can mean the entire spectrum of Judaisms rabbinic writing/s throughout history. ...

Appropriate behaviour and good character

In the Talmud and Midrash, there are approximately 200 teachings concerning derech eretz as decent, polite, respectful, thoughtful, and civilized behavior. One representative teaching is that "Derech eretz comes before Torah" (Midrash Vayikra Rabbah 9:3) - one cannot personify Torah until he demonstrates derech eretz in everything that he does. There are many more such teachings in the rishonim and acharonim (post-Talmudic authorities). The mussar literature, in fact, presents an entire body of thought devoted to the subject of middot (character traits) and "behaving like a mentsh" (refined human being). Here, the way that one behaves is regarded as an external manifestation of one's middot. The first page of the Vilna Edition of the Babylonian Talmud, Tractate Berachot, folio 2a The Talmud (Hebrew: תלמוד) is a record of rabbinic discussions pertaining to Jewish law, ethics, customs and history. ... Midrash (Hebrew: מדרש; plural midrashim) is a Hebrew word referring to a method of exegesis of a Biblical text. ... Midrash (Hebrew: מדרש; plural midrashim) is a Hebrew word referring to a method of exegesis of a Biblical text. ... Rishonim (ראשונים Hebrew - sing. ... Acharonim (Hebrew - sing. ... The Hebrew term mussar, while literally derived from a word meaning tradition, usually refers to Jewish ethics in general, or (and more commonly) refers to the Jewish ethics education movement that developed in the 19th century Orthodox Jewish European community. ... Character traits (e. ... Mensch (Yiddish מענטש; also mentsch, mentsh, mensh, or mench, plural - mentchen) is a German noun meaning a human. In Yiddish (from which the word has migrated into American English), mensch roughly means a good person. ...

Earning a livelihood

The meaning of Derech Eretz in the above Mishna, is generally taken as "earning a livelihood" (see for example Maimonides, Commentary on the Mishna ad loc), and the Mishna is thus read as "Beautiful is the study of Torah combined with 'earning a livelihood'". In consonance, Rabbinic opinion has a general requirement for earning a livelihood, but in such a fashion that one may also study, and live, Torah. This opinion, in fact, extends to codification in Jewish Law: "[One] should work every day, sufficient for his living… and should busy himself with Torah the rest of the day and night; one who supports himself with his own hands is on a great level" (Rema on Shulkhan Arukh, Yoreh De'ah 246:21). Commonly used image indicating one artists conception of Maimonidess appearance Maimonides (March 30, 1135 or 1138–December 13, 1204) was a Jewish rabbi, physician, and philosopher in Spain and Egypt during the Middle Ages. ... The Mishnah (Hebrew משנה, repetition) is a major source of rabbinic Judaisms religious texts. ... Torah study is the study by Jews of the Torah, Tanakh, Talmud, responsa, rabbinic literature and similar works, all of which are Judaisms religious texts, for the purpose of the mitzvah (commandment) of Torah study itself, meaning study for religious (as opposed to academic) purposes. ... Halakha (Hebrew: הלכה; also transliterated as Halakhah, Halacha, Halakhot and Halachah with pronunciation emphasis on the third syllable, kha), is the collective corpus of Jewish religious law, including biblical law (the 613 mitzvot) and later talmudic and rabbinic law as well as customs and traditions. ... Moses Isserles (or Moshe Isserlis) (1530 - 1572), was a rabbi and Talmudist, best known for his fundamental work of halakha (Jewish law), titled the Mapah (HaMapah), a component of the Shulkhan Arukh; he is also well known for Darkhei Moshe, a commentary on the Tur. ... The Shulkhan Arukh (Hebrew: Prepared Table), by Rabbi Yosef Karo is considered the most authoritative compilation of Jewish law since the Talmud. ... Yoreh Deah is a section of Rabbi Jacob ben Ashers compilation of halakha (Jewish law), Arbaah Turim. ...

The language of this codification is representative of the general value assigned by Rabbinic literature to work in and of itself, and of the simultaneous requirement that work be seen as means to spiritual, and not material, goals (see Kohelet Rabbah 1:34). Thus Pirkei Avot 4:1 states 'Who is rich? One who is satisfied with his lot”, as it says: (Psalms 128:2): "If you eat of toil of your hands, fortunate are you, and good is to you"'; this teaching contains both a requirement to work and a warning against materialism. Rashi on this verse states that one who benefits from the toil of his hands inherits two worlds - this and the next. See related discussion under Jewish business ethics. Rabbinic literature, in the broadest sense, can mean the entire spectrum of Judaisms rabbinic writing/s throughout history. ... Ecclesiastes Rabbah or Kohelet Rabbah (קהלת רבה) is an haggadic commentary on Ecclesiastes, included in the collection of the Midrash Rabbot. ... Pirkei Avoth (Hebrew: Chapters of the Fathers, פרקי אבות ) or simply Avoth is a tractate of the Mishna composed of ethical maxims of the Rabbis of the Mishnaic period. ... Psalms (from the Greek: Psalmoi (songs sung to a harp, originally from psallein play on a stringed instrument), Ψαλμοί; Hebrew: Tehilim, תהילים) is a book of the Hebrew Bible, Tanakh or Old Testament. ... In philosophy, materialism is that form of physicalism which holds that the only thing that can truly be said to exist is matter; that fundamentally, all things are composed of material and all phenomena are the result of material interactions. ... Rashi (1040-1105) (Artists imagination) Rashi רשי is a Hebrew acronym for רבי שלמה יצחקי (Rabbi Shlomo Yitzhaqi), (February 22, 1040 – July 13, 1105), a rabbi in France, famed as the author of the first comprehensive commentaries on the Talmud and Tanakh. ... To meet Wikipedias quality standards, this article or section may require cleanup. ... Many faiths have extensive literature and legal code on the accumulation and use of wealth; and many businesses rely on these ethical guidelines, both as a result of the religious beliefs of owners and managers, and as a way of ensuring that their actions meet the otherwise unwritten ethical standards...

Rabbinic Tradition recognizes that achieving an appropriate balance could pose both practical and philosphic challenges (e.g. the requirement for secular education as opposed to limited vocational training ), and the various issues are therefore widely discussed - in various tractates in the Talmud (see Berachot 35b), in the halakhic literature (e.g. Mishneh Torah Deot Ch.5, Talmud Torah Ch.3), as well as in Jewish Philosophy, Hassidic thought and Mussar. The first page of the Vilna Edition of the Babylonian Talmud, Tractate Berachot, folio 2a The Talmud (Hebrew: תלמוד) is a record of rabbinic discussions pertaining to Jewish law, ethics, customs and history. ... Halakha (Hebrew: הלכה; also transliterated as Halakhah, Halacha, Halakhot and Halachah with pronunciation emphasis on the third syllable, kha), is the collective corpus of Jewish religious law, including biblical law (the 613 mitzvot) and later talmudic and rabbinic law as well as customs and traditions. ... The Mishneh Torah or Yad ha-Chazaka is a code of Jewish law by one of the most important Jewish authorities, Rabbi Moshe ben Maimon, better known as Maimonides or by the Hebrew abbreviation RaMBaM (usually written Rambam in English). ... Jewish philosophy refers to the conjunction between serious study of philosophy and Jewish theology. ... Hasidic Judaism (Hebrew: Chasidut חסידות, meaning pious from the Hebrew root word chesed חסד meaning loving kindness) is a Haredi Jewish religious movement. ... The Hebrew term mussar, while literally derived from a word meaning tradition, usually refers to Jewish ethics in general, or (and more commonly) refers to the Jewish ethics education movement that developed in the 19th century Orthodox Jewish European community. ...

Knowledge of the natural world

Maharal, Judah Loew (1525 - 1609), points out that Derech Eretz is not limited to "earning a living"; rather the concept encompasses hanhaga tiv`it, "operating in the natural world". Here, Maharal comments on a later Mishna, Avoth 3:20 (see Derech Chaim ad loc), which discusses the interdependence of "Torah and flour (kemakh)" as well as the interdependence of "Torah and Derech Eretz". Kemakh, flour, clearly refers to monetary livelihood (with Torah referring to spiritual livelihood). Thus, Derech Eretz refers to more than just "earning a livelihood" and includes the knowledge and skills that facilitate success in the "world of Nature". Judah Low ben Bezalel (1525 — 1609) was a Jewish scholar and rabbi, most of his life in Prague. ... The Mishnah (Hebrew משנה, Repetition) is a major source of rabbinic Judaisms religious texts. ... Pirkei Avoth (Hebrew: Chapters of the Fathers, פרקי אבות ) or simply Avoth is a tractate of the Mishna composed of ethical maxims of the Rabbis of the Mishnaic period. ... Judah Low ben Bezalel (1525 — 1609) was a Jewish scholar and rabbi, most of his life in Prague. ... This page lists direct English translations of common Latin phrases, such as veni vidi vici and et cetera. ...

Knowledge of culture and society

Rabbi Samson Raphael Hirsch (1808 – 1888), incorporating the above, was among the first to extend the definition of Derech Eretz to include a broad knowledge of, and appropriate interaction with, culture and society. Hirsch states that "Derech Eretz includes everything that results from the fact that man’s existence, mission and social life is conducted on Earth, using earthly means and conditions. Therefore this term especially describes ways of earning a livelihood and maintaining the social order. It also includes the customs and considerations of etiquette which the social order generates as well as everything concerning humanistic and civil education" (commentary on Avoth ad loc). Hirsch's conception also entails the qualification that there be no compromise on strict adherence to Jewish law. The resultant philosophy of Orthodox Judaism in the modern world, referred to as "Torah im Derech Eretz", is discussed below. Rabbi S.R. Hirsch Rabbi Samson Raphael Hirsch (June 20, 1808 – December 31, 1888) was the intellectual founder of the Torah im Derech Eretz school of contemporary Orthodox Judaism. ... It has been suggested that this article or section be merged with Western World. ... Adjectives: Terrestrial, Terran, Telluric, Tellurian, Earthly Atmosphere Surface pressure: 101. ... Etiquette, also known as decorum, is the code that governs the expectations of social behavior, the conventional norm. ... Social order is a concept used in sociology, history and other social sciences. ... The humanities are those academic disciplines which study the human condition using methods that are largely analytic, critical, or speculative, as distinguished from the mainly empirical approaches of the natural and social sciences. ... Biblical exegesis (from the Greek ἐξηγεῖσθαι to lead out) is an extensive and critical interpretation of the Bible. ... Pirkei Avoth (Hebrew: Chapters of the Fathers, פרקי אבות ) or simply Avoth is a tractate of the Mishna composed of ethical maxims of the Rabbis of the Mishnaic period. ... This page lists direct English translations of common Latin phrases, such as veni vidi vici and et cetera. ... Implication or entailment is used in propositional logic and predicate logic to describe a relationship between two sentences or sets of sentences. ... Halakha (Hebrew: הלכה; also transliterated as Halakhah, Halacha, Halakhot and Halachah with pronunciation emphasis on the third syllable, kha), is the collective corpus of Jewish religious law, including biblical law (the 613 mitzvot) and later talmudic and rabbinic law as well as customs and traditions. ... Orthodox Judaism is the formulation of Judaism that adheres to a relatively strict interpretation and application of the laws and ethics first canonized in the Talmudic texts (The Oral Law) and as subsequently developed and applied by the later authorities known as the Gaonim, Rishonim, and Acharonim. ... To meet Wikipedias quality standards, this article or section may require cleanup. ...

Torah im Derech Eretz

When Hirsch first came to Frankfurt in 1851, he proclaimed Torah im Derech Eretz as the "banner" for his congregation, the Israelitische Religionsgesellschaft — the phrase has since been synonymous with Hirsch as well as with his philosophy. As seen, Hirsch was not unique in extending Derech Eretz to include broad knowledge of the secular world; rather, his role was to formalize a philosophy of Derech Eretz that incorporated a practical response to modernity. In Hirsch's view, derech eretz refers not only to livelihood, but also to the social order, with the associated mores and considerations of courtesy and propriety, as well as to general education. Hirsch thus developed the concept of derech eretz to embrace Western culture while maintaining strict adherence to Jewish law. For other uses, see Frankfurt (disambiguation). ... This article concerns secularity, that is, being secular, in various senses. ... Modernity is a term used to describe the condition of being modern. Since the term modern is used to describe a wide range of periods, modernity must be understood in its context. ... It has been suggested that this article or section be merged with Western World. ... Halakha (Hebrew: הלכה; also transliterated as Halakhah, Halacha, Halakhot and Halachah with pronunciation emphasis on the third syllable, kha), is the collective corpus of Jewish religious law, including biblical law (the 613 mitzvot) and later talmudic and rabbinic law as well as customs and traditions. ...

Worldly involvement

Hirsch seeks to demonstrate in all his writings that the combination of Torah and Derech Eretz is not only possible but necessary if Judaism is to dominate not only the religious sphere of personal and communal life, but the secular, mundane sphere as well. To Hirsch, the fulfillment of Torah — Derech Eretz — therefore requires worldly involvement and general participation in society, as facilitated by the requisite knowledge. Tora redirects here. ...

"Judaism is not a mere adjunct to life: it comprises all of life. To be a Jew is not a mere part, it is the sum total of our task in life. To be a Jew in the synagogue and the kitchen, in the field and the warehouse, in the office and the pulpit ... with the needle and the graving-tool, with the pen and the chisel — that is what it means to be a Jew." (Religion Allied to Progress)

Secular culture and education

In Hirsch’s view, Judaism must "include the conscientious promotion of education and culture". Hirsch speaks of the Mensch-Yisroel ("Israel-man"), the "enlightened religious personality" as an ideal: that is the Jew who is proudly Jewish, a believer in the eternal values of the Torah, but also possessing the ability to engage with and influence contemporary culture and knowledge. Tora redirects here. ...

"The more, indeed, Judaism comprises the whole of man and extends its declared mission to the salvation of the whole of mankind, the less it is possible to confine its outlook to the synagogue. [Thus] the more the Jew is a Jew, the more universalist will be his views and aspirations [and] the less aloof will he be from ... art or science, culture or education ... [and] the more joyfully will he applaud whenever he sees truth and justice and peace and the ennoblement of man." (ibid)

Tikkun Olam (תיקון עולם) is a Hebrew phrase which translates literally as repairing the world. It is a belief that was made central by the Kabbalah, esoteric Jewish mysticism, which is developed in the Zohar, a classic book of Jewish mysticism. ... Ibid (Latin, short for ibidem, the same place) is the term used to provide an endnote or footnote citation or reference for a source that was cited in the preceding endnote or footnote. ...

Jewish law

Importantly, Hirsch was very clear that Derech Eretz in no sense allows for halakhic compromise. In his view, Judaism is "an untouchable sanctuary which must not be subjected to human judgment nor subordinated to human considerations" and "progress is valid only to the extent that it does not interfere with religion". He states that "the Jew will not want to accomplish anything that he cannot accomplish as a Jew. Any step which takes him away from Judaism is not for him a step forward, is not progress. He exercises this self-control without a pang, for he does not wish to accomplish his own will on earth but labours in the service of God." In The Nineteen Letters of Ben Uziel Hirsch remarked that it would have been better for the Jews not to have been emancipated if the price they had to pay was assimilation. (See also, reforms within Jewish practice in Modern Orthodoxy.) Halakha (Hebrew: הלכה; also transliterated as Halakhah, Halacha, Halakhot and Halachah with pronunciation emphasis on the third syllable, kha), is the collective corpus of Jewish religious law, including biblical law (the 613 mitzvot) and later talmudic and rabbinic law as well as customs and traditions. ... Modern Orthodox Judaism (or Modern Orthodox or Modern Orthodoxy; sometimes abbreviated as MO or Modox) is a movement within Orthodox Judaism that attempts to synthesize traditional observance and values with the secular, modern world. ...

Interpretation

See also the discussion on this point, in the article on Rabbi Hirsch.

The philosophy of Torah im Derech Eretz has been variously interpreted within Orthodoxy. The range of interpretations arises particularly in light of the tension between Hirsch’s insistence as to faithfulness to Jewish law and tradition, and the challenges posed to this by interaction with the secular world. Rabbi S.R. Hirsch Rabbi Samson Raphael Hirsch (June 20, 1808 – December 31, 1888) was the intellectual founder of the Torah im Derech Eretz school of contemporary Orthodox Judaism. ... Interpretation, or interpreting, is an activity that consists of establishing, either simultaneously or consecutively, oral or gestural communications between two or more speakers who are not speaking (or signing) the same language. ... Orthodox Judaism is the formulation of Judaism that adheres to a relatively strict interpretation and application of the laws and ethics first canonized in the Talmudic texts (The Oral Law) and as subsequently developed and applied by the later authorities known as the Gaonim, Rishonim, and Acharonim. ... This article concerns secularity, that is, being secular, in various senses. ...

Under a "narrow interpretation", exposure to secular philosophy, music, art, literature, or ethics must be functional. Under a "median interpretation", this exposure is permissible, and even required, for the sake of the domination of Torah values over one's worldly matters. Under a "broad interpretation" this exposure is permissible, providing a complement to ― and even a synthesis with ― Torah. Generally, functional refers to something with and able to fulfill its purpose or function. ... Look up mundane in Wiktionary, the free dictionary. ... Look up Complement in Wiktionary, the free dictionary. ...

Thus as regards involvement in the secular world, the “narrow interpretation” essentially restricts Derech Eretz to a gainful occupation; permissible knowledge would be limited to functional and occupation related knowledge, and (possibly) secular knowledge that enables one to better interpret and understand the Torah. The "median interpretation” encourages the study of secular knowledge, but only insofar as this permits application of a Torah outlook and philosophy to human knowledge and culture. The "broad interpretation" permits the general acquisition of secular culture and knowledge as valuable in its own right.

Hirsch himself appears to have embraced the "median interpretation", albeit with the qualifications above. He states that "Torah im Derech Eretz, as used by our sages, means the realization of Torah in harmonious unity with all the conditions under which its laws will have to be observed amidst the developments of changing times" (Gesammelte Schriften vii p.294). Thus on a regular basis, he quotes secular scientists in his Torah commentary. It is known that he was strongly influenced by Hegel and Friedrich Schiller; in fact, in a speech given in the school he founded on the centenary of the birth of the latter, he claimed that the universalistic principles of Western culture embodied in Schiller's writings are Jewish values originating in the Torah. Tora redirects here. ... Georg Wilhelm Friedrich Hegel (August 27, 1770 - November 14, 1831) was a German philosopher born in Stuttgart, Württemberg, in present-day southwest Germany. ... Friedrich Schiller Schiller redirects here. ... It has been suggested that this article or section be merged with Western World. ...

On the other hand, Hirsch cautioned as to the danger of scientific knowledge leading one away from God; further, his schools, unlike others in Germany at the time, taught modern (business) languages as opposed to classical languages. Famously, in his commentary to Leviticus 18:4-5, Hirsch clearly delineates the relationship of secular knowledge and Torah, where Torah is “ikkar” (עיקר), the essential, while secular knowledge is “tefel” (טפל), secondary or supplementary to Torah. He states that "[w]e are confident that there is only one truth, and only one body of knowledge that can serve as the standard... Compared to it, all the other sciences are valid only provisionally". Classics, particularly within the Western University tradition, when used as a singular noun, means the study of the language, literature, history, art, and other aspects of Greek and Roman culture during the time frame known as classical antiquity. ... Leviticus is the third book of the Hebrew Bible, also the third book in the Torah (five books of Moses). ...

Neo-Orthodoxy: the "Breuer" communities

In 1851, Hirsch was called to become the rabbi of the break away Orthodox community of Frankfurt am Main. This community soon became the model for “modern communities” strict in adherence to Orthodox practices, sometimes called, "Frankfurter Orthodoxy". Hirsch's son-in-law Rabbi Dr.Joseph Breuer, succeeded him after his death. Wary of establishing a dynasty, the Frankfurt community did not appoint Hirsch's son to be his successor. Frankfurt am Main [ˈfraŋkfʊrt] is the largest city in the German state of Hessen and the fifth largest city of Germany. ...

After World War I, in order to show their rejection of religious liberalism, followers of the community started to call themselves "Neo-Orthodox"; this mirrored the parallel movement in Lutheranism (called "Neo-Orthodoxy"). Thus, at this point, Hirsch's romantic liberalism and the values of the 1848 struggle for civil rights were less relevant - and the rejection of many elements of Weimar German culture was prevalent. Solomon Breuer and Isaac Breuer were leaders of this conservative turn by the community.^{[citation needed]} Combatants Allied Powers: Russian Empire France British Empire Italy United States Central Powers: Austria-Hungary German Empire Ottoman Empire Bulgaria Commanders Nikolay II Aleksey Brusilov Georges Clemenceau Joseph Joffre Ferdinand Foch Robert Nivelle Herbert H. Asquith D. Lloyd George Sir Douglas Haig Sir John Jellicoe Victor Emmanuel III Luigi Cadorna... Lutheranism is a movement within Christianity that began with the theological insights of Martin Luther in the 16th century. ... Neo-orthodoxy is an approach to theology that was developed in the aftermath of the First World War (1914-1918). ... Romanticism is an artistic, literary and intellectual movement that originated in 18th century Western Europe. ... // Germany at the time of the Revolutions of 1848 was a collection of 38 states including Austria loosely bound together in the German Confederation after the Congress of Vienna in 1815. ... Anthem: Das Lied der Deutschen The Länder of Germany during the Weimar Republic, with the Free State of Prussia (Freistaat Preußen) as the largest Capital Berlin Language(s) German Government Republic President  - 1919-1925 Friedrich Ebert  - 1925-1933 Paul von Hindenburg Chancellor  - 1919 Philipp Scheidemann  - 1933 Adolf Hitler... It has been suggested that this article or section be merged with 1920s Berlin. ... Shlomo Zalman (Solomon) Breuer (Pilisvörösvár, Hungary 1850-Frankfurt 1926) was a Rabbi, initially in Pápa, Hungary and from the early 1890s in Frankfurt as a successor of his father-in-law Samson Raphael Hirsch. ... Isaac Breuer (1883–1946) Isaac Breuer (1883–1946) was a Jewish rabbi in the German neo-Orthodoxy movement of his maternal grandfather Samson Raphael Hirsch. ...

Following Kristallnacht, Breuer and his family emigrated to Antwerp, and then to New York. Once in New York, Breuer started a congregation among the numerous German refugees in Washington Heights, which closely followed the customs and mores of the Frankfurt community. The congregation, Khal Adath Yeshurun, is colloquially known as "Breuer's". Rabbi Shimon Schwab, also a native of Frankfurt, served as the second Rabbi of the "Breuer" community, until his death in 1994. Solomon Breuer and Joseph Breuer are often regarded as Hirsch's intellectual heirs, while Schwab is regarded as aligned with the more traditional Lithuanian orthodox communities. Kristallnacht, also known as Reichskristallnacht, Pogromnacht, Crystal Night and the Night of Broken Glass, was a pogrom[1] against Jews throughout Germany and parts of Austria on November 9–10, 1938. ... For other uses, see Antwerp (disambiguation). ... NY redirects here. ... Washington Heights is a New York City neighborhood in Upper Manhattan. ... Khal Adath Jeshurun is a German-Jewish congregation at 85 Bennett Avenue in the Washington Heights neighborhood, in the New York City borough of Manhattan. ... Shimon (Simon) Schwab (December 30, 1908 - March 28, 1993) was an Orthodox Judaism rabbi and communal leader in Germany and the United States, initially in Baltimore and later in Washington Heights in New York City. ...

The Breuer community has cautiously applied Torah im Derech Eretz to American life, narrowing its application over time. Schwab warned of the dangers of contemporary moral attitudes in secular culture and literature, and emphasized that followers of Neo-Orthodoxy therefore require a strong basis of faith and knowledge, and must exercise caution in engagements with the secular world. This article is becoming very long. ...

Schwab also frequently emphasized that Torah can never be regarded as parallel with the secular knowledge. "Torah study is the highest duty of the Jew", and "even to suggest that anything can be parallel to Torah is a blasphemy of the highest order; Torah is above all, and everything else in life must be conducted in accordance with the Written and Oral Torah." Still, entry into commerce or the professions is seen as a valid component of Torah life, to be facilitated by an appropriate secular education (with the caveat that campus life is "incontestably immoral"). "Carrying on one's professional life in consonance with the halakha is in itself a practice of Torah." One must "establish the Torah's primacy over the modes of business and professional life so that his behavior transforms even that 'mundane' portion of his life into a sanctification." Torah study is the study by Jews of the Torah, Tanakh, Talmud, responsa, rabbinic literature and similar works, all of which are Judaisms religious texts, for the purpose of the mitzvah (commandment) of Torah study itself, meaning study for religious (as opposed to academic) purposes. ... Tora redirects here. ... An oral law is a code of conduct in use in a given culture, religion or other regroupement, by which a body of rules of human behaviour is transmitted by oral tradition and effectively respected, or the single rule that is orally transmitted. ... Halakha (Hebrew: הלכה; also transliterated as Halakhah, Halacha, Halakhot and Halachah with pronunciation emphasis on the third syllable, kha), is the collective corpus of Jewish religious law, including biblical law (the 613 mitzvot) and later talmudic and rabbinic law as well as customs and traditions. ...

The community is positioned ideologically outside of both Modern Orthodoxy and Haredi Judaism ("Ultra-Orthodoxy"). As regards Haredi Judaism, Schwab acknowledged that although Neo-Orthodoxy is not the path openly espoused by the majority of today's Roshei Yeshiva, the "Torah Only" and Torah Im Derech Eretz camps can exist side-by-side. "As long as one is prompted solely by Yiras Shamayim ("fear of Heaven") and a search for truth, each individual has a choice as to which school he should follow." Practically, the community is fully engaged with haredi Agudath Yisrael of America, while it shuns the more modern Orthodox Union. Modern Orthodox Judaism is a philosophy that attempts to adapt Orthodox Judaism and interaction with the surrounding non-Jewish, modern world. ... Haredi or Charedi Judaism (alternatively Hareidi or Chareidi - this spelling being usually preferred by Haredim themselves) is the most theologically conservative form of Orthodox Judaism. ... Rosh yeshiva (Hebrew: ראש ישיבה) (pl. ... Agudath Israel of America or Agudas Yisroel of America or Agudas Yisrael of America or simply the Agudah (agudah is Hebrew for gathering or union ), is an Orthodox Jewish communal organization affiliated with the international Agudath Israel movement. ... OU logo. ...

The movement is somewhat distant from Modern Orthodoxy. Schwab regards Modern Orthodoxy as having misinterpreted Hirsch's ideas: regarding standards of halakha as well as the relative emphasis of Torah versus secular; see discussion under Torah Umadda. Further, Breuer, influenced by Hirsch's philosophy on Austritt (secession), "could not countenance recognition of a non-believing body as a legitimate representative of the Jewish people”. For this reason, he was "unalterably opposed to the Mizrachi movement, which remained affiliated with the World Zionist Organization and the Jewish Agency". Halakha (Hebrew: הלכה; also transliterated as Halakhah, Halacha, Halakhot and Halachah with pronunciation emphasis on the third syllable, kha), is the collective corpus of Jewish religious law, including biblical law (the 613 mitzvot) and later talmudic and rabbinic law as well as customs and traditions. ... Torah Umadda (Hebrew: תורה ומדע, Torah and secular knowledge) is a philosophy of Modern Orthodox Judaism, concerning the interrelationship between the secular world and Judaism, and in particular between secular knowledge and Jewish knowledge. ... Rabbi S.R. Hirsch Rabbi Samson Raphael Hirsch (June 20, 1808 – December 31, 1888) was the intellectual founder of the Torah im Derech Eretz school of contemporary Orthodox Judaism. ... The Mizrachi (acronym for Merkaz Ruchani or religious centre) is the name of the religious Zionist organization founded in 1902 in Vilna at a world conference of religious Zionists called by Rabbi Yitzchak Yaacov Reines. ... The World Zionist Organization, or WZO, was founded as the Zionist Organization, or ZO, on September 3, 1897, at the First Zionist Congress held in Basel, Switzerland. ... The Jewish Agency for Israel also known as The Jewish Agency (or sochnut in Hebrew), was previously called the Jewish Agency for Palestine (during the British Mandate of Palestine) is an Israeli organisation that advocates for Israel and is composed mainly, but not entirely, of Jewish people. ...

Contemporary influence

Torah im Derech Eretz remains influential as a philosophy in Orthodox Judaism. Although usually associated with the "Breuer" community of Washington Heights, the philosophy remains an important influence in Modern Orthodox Judaism and, to some extent, in Haredi Judaism. (See also Divine Providence for discussion of derech eretz in contemporary Orthodox Judaism.) Orthodox Judaism is the formulation of Judaism that adheres to a relatively strict interpretation and application of the laws and ethics first canonized in the Talmudic texts (The Oral Law) and as subsequently developed and applied by the later authorities known as the Gaonim, Rishonim, and Acharonim. ... Joseph Breuer (1882-1980) was a rabbi community leader in Germany and the United States. ... Washington Heights is a New York City neighborhood in Upper Manhattan. ... Modern Orthodox Judaism (or Modern Orthodox or Modern Orthodoxy; sometimes abbreviated as MO or Modox) is a movement within Orthodox Judaism that attempts to synthesize traditional observance and values with the secular, modern world. ... Haredi or Charedi Judaism (alternatively Hareidi or Chareidi - this spelling being usually preferred by Haredim themselves) is the most theologically conservative form of Orthodox Judaism. ... In theology, Divine Providence, or simply Providence, is the sovereignty, superintendence, or agency of God over events in peoples lives and throughout history. ...

Modern Orthodoxy

Torah im Derech Eretz is a major source of ideology for Modern Orthodoxy, particularly regarding the synthesis of Judaism and secular culture. Organizations on the left of Modern Orthodoxy have embraced the "broad interpretation", although critics say that, philosophical issues aside, their "relatively relaxed stance" in halakha in fact positions them outside the realm of Torah im Derech Eretz. Modern Orthodox Judaism is a philosophy that attempts to adapt Orthodox Judaism and interaction with the surrounding non-Jewish, modern world. ... Halakha (Hebrew: הלכה; also transliterated as Halakhah, Halacha, Halakhot and Halachah with pronunciation emphasis on the third syllable, kha), is the collective corpus of Jewish religious law, including biblical law (the 613 mitzvot) and later talmudic and rabbinic law as well as customs and traditions. ...

Further to the right, the "broad interpretation" is largely identical with Torah Umadda — Torah and secular knowledge — a philosophy of Modern Orthodoxy closely associated with Yeshiva University, which aims at synthesizing Torah learning and secular knowledge within the personality. The two are nevertheless distinct in terms of emphasis. Under Torah Umadda, "[w]e prefer to look upon science and religion as separate domains..." (Samuel Belkin, inaugural address, 1943), whereas Torah im Derech Eretz, aims at the domination of Torah over secular knowledge and the application of Torah thought to secular knowledge. Torah Umadda (Hebrew: תורה ומדע, Torah and secular knowledge) is a philosophy of Modern Orthodox Judaism, concerning the interrelationship between the secular world and Judaism, and in particular between secular knowledge and Jewish knowledge. ... Yeshiva University is a private university in New York City whose first component was founded in 1886. ... Samuel Belkin - Wikipedia, the free encyclopedia /**/ @import /skins-1. ...

Neo-Orthodoxy

As above, the "Breuer" community continues to closely apply the philosophy. However, since World War II, the community, of necessity, has moved away from the "median interpretation" toward the "narrow interpretation". Rabbi Breuer saw the risk of misinterpretation of his grandfather's ideas (and confusion with Torah Umadda) especially post-war. He repeatedly stated that compromising on Jewishness and halakha was at variance with Torah im Derech Eretz, and emphasized the distinction between Modern Orthodoxy and Neo-Orthodoxy as regards the relationship between Torah and secular (see further under Torah Umadda). "Rabbi Hirsch's fight was not for balance and not for reconcilement, nor for synthesis and certainly not for parallel power, but for domination - for the true and absolute domination of the divine precept over the new tendencies" (Isaac Breuer, Hirsch's grandson). Combatants Allied powers: China France Great Britain Soviet Union United States and others Axis powers: Germany Italy Japan and others Commanders Chiang Kai-shek Charles de Gaulle Winston Churchill Joseph Stalin Franklin Roosevelt Adolf Hitler Benito Mussolini Hideki Tōjō Casualties Military dead: 17,000,000 Civilian dead: 33,000... Torah Umadda (Hebrew: תורה ומדע, Torah and secular knowledge) is a philosophy of Modern Orthodox Judaism, concerning the interrelationship between the secular world and Judaism, and in particular between secular knowledge and Jewish knowledge. ... Halakha (Hebrew: הלכה; also transliterated as Halakhah, Halacha, Halakhot and Halachah with pronunciation emphasis on the third syllable, kha), is the collective corpus of Jewish religious law, including biblical law (the 613 mitzvot) and later talmudic and rabbinic law as well as customs and traditions. ... Torah Umadda (Hebrew: תורה ומדע, Torah and secular knowledge) is a philosophy of Modern Orthodox Judaism, concerning the interrelationship between the secular world and Judaism, and in particular between secular knowledge and Jewish knowledge. ...

See further discussion in the article on Rabbi Hirsch.

Rabbi S.R. Hirsch Rabbi Samson Raphael Hirsch (June 20, 1808 – December 31, 1888) was the intellectual founder of the Torah im Derech Eretz school of contemporary Orthodox Judaism. ...

Haredi Judaism

Today, the Haredi "Yeshiva" communities adhere to the "narrow interpretation" as an educational philosophy. Torah im Derech Eretz is the basic idea that shapes the curriculum of the Bais Yaakov school system. (In fact, in her Seminary in Kraków, Sarah Schenirer taught Rav Hirsch's writings in German. The teachers spoke German and the Polish students learned German.) Similarly, the "narrow interpretation" guides the curricula at boys' high schools. Haredi or Charedi Judaism (alternatively Hareidi or Chareidi - this spelling being usually preferred by Haredim themselves) is the most theologically conservative form of Orthodox Judaism. ... This article is about the Jewish educational system. ... Bais Yaakov or Beit Yaakov or Beth Jacob (literally House [of] Jacob in Hebrew) is a loosely-organized group of Orthodox Jewish day schools throughout the world for young Jewish females from religious families. ... Wawel Hill, Old Town, Kraków. ...

Other Haredi communities, the "Torah only" school, are further distant from Torah im Derech Eretz. Since World War II there has been an ideological tendency in that camp to devote all intellectual capabilities to Torah study only — in schools, yeshivot and kollels. Thus, the optimum course to be adopted in all cases is to devote oneself to full-time Torah learning for as long as possible; "to go out into the world is a course to be adopted only when there is no other alternative" (Aryeh Carmell). Here, the Hirschian model is seen as horaat sha'ah, a "time specific teaching" intended to apply to the special circumstances of Western Europe in the 1800s.^[1] (Note that Hirsch himself addressed this contention: "Torah im Derech Eretz ... is not part of troubled, time bound notions; it represents the ancient, traditional wisdom of our sages that has stood the test everywhere and at all times." (Gesammelte Schriften vi p.221); see further under Joseph Breuer.) Combatants Allied powers: China France Great Britain Soviet Union United States and others Axis powers: Germany Italy Japan and others Commanders Chiang Kai-shek Charles de Gaulle Winston Churchill Joseph Stalin Franklin Roosevelt Adolf Hitler Benito Mussolini Hideki Tōjō Casualties Military dead: 17,000,000 Civilian dead: 33,000... This article is about the Jewish educational system. ... A kollel (Hebrew: כולל; a gathering/collection [of scholars] is an institute for advanced studies of the Talmud and of rabbinic literature for post-graduate Jewish adults, essentially a yeshiva which pays married men a regular monthly stipend or annual salary (and/or provides housing and meals) to study Judaisms... A common understanding of Western Europe in modern times. ... Joseph Breuer (1882-1980) was a rabbi community leader in Germany and the United States. ...

Sources

• Berman, Saul J. Diverse Orthodox Attitudes to Torah U'Maddah, Edah
• Blau, Yosef Choosing a Profession - Some Halachic Considerations (PDF), Torah U'Madda, Volume 1: 1989
• Bodenheimer, Ernst Rabbi Joseph Breuer: The Rav of Frankfurt, U.S.A., Jewish Observer
• Breitowitz, Yitzchok Choosing a Profession: Torah Considerations part I, part II, darchenoam.org
• Carmell, Aryeh Torah Im Derech Eretz, jct.ac.il
• Chevroni, M. The Contribution of German Chareidim to the New Yishuv, Deiah veDibur
• Drachman, Bernard Hirsch, Samson Raphael, jewishencyclopedia.com
• Forsythe, Jeff Derech Eretz: Civil, Polite and Thoughtful Behavior, shemayisrael.com
• Frankel, Pinchas On the Breuer Kehilla, ou.org
• Hirsch, Samson Raphael The Nineteen Letters Translated by Karin Paritzky, annotated by Rabbi Joseph Elias, Philip Feldheim (1994) ISBN 0-87306-696-0.
• Hirsch, Samson Raphael Religion Allied to Progress, in Collected Writings of Rabbi Samson Raphael Hirsch, Philip Feldheim (1996) ISBN 0-87306-786-X
• Jacobs, Louis Samson Raphael Hirsch: The Father of Neo-Orthodoxy in The Jewish Religion: A Companion, Oxford University Press (1995) ISBN 0-19-826463-1
• Klugman, Rabbi Eliyahu Meir Rabbi Samson Raphael Hirsch, architect of Judaism for the modern world, Mesorah (1996) ISBN 0-89906-632-1
• Kaplan, Lawrence Revisionism and the Rav: The Struggle for the Soul of Modern Orthodoxy, Judaism, Summer, 1999
• Levi, Yehuda "Torah Study", Philipp Feldheim Inc, (1990) ISBN 0-87306-555-7 (see especially Parts 1 & 7)
• Plaut, Mordechai The "Torah Only" Attitude to Torah Im Derech Eretz, Deiah veDibur
• Rothstein, Gidon Maharal on Avot, rjconline.org
• Schwab S. "These and Those" and "Torah im Derech Eretz - a Second View" in Selected Essays, CIS Publishers, (1994) ISBN 1-56062-292-X
• Segal, Eliezer Rabbi Samson Raphael Hirsch and Neo-Orthodoxy, ucalgary.ca
• Sofer D. Rav Shimshon Raphael Hirsch, Yated Neeman
• Taubes M. The value of work, Parshas Yitro in The Practical Torah
• Waxman, Chaim. Dilemmas of modern orthodoxy: sociological and philosophical, Judaism, Winter, 1993

Portable Document Format (PDF), sometimes mistaken for Printable Document Format, is an open file format created by Adobe Systems in 1993 and is now being prepared for submission as an ISO standard[1]. It is used for representing two-dimensional documents in a device independent and resolution independent fixed-layout...

Notes

1. ^ A strong case can actually be made for the fact that the "Torah only" is in itself a horaat sha'ah adopted in the wake of the destruction of the major torah centers during the Holocaust. (Levi 1990)