Trasianka or trasyanka (be: трасянка) is a Belarusian–Russian patois or a kind of interlanguage (from the linguistic point of view). It is often labeled "pidgin" or even "creole", which is not correct by any widespread definition of pidgin or creole language. The motivation for labelling trasianka as "pidgin" or a "creolized (language form)" (cf. Tsykhun, 2000) relies probably in the fact that the words "pidgin" and "creole" have pejorative, derogatory connotations (among non-experts, but also among a part of linguists) in Belarus as well as the word "trasianka" itself. Belarusian (беларуская мова) is the language of the Belarusian people. ... Patois, although without a formal definition in linguistics, can be used to describe a language considered as nonstandard. ... An interlanguage is an emerging linguistic system that has been developed by a learner of a second language who has not become fully proficient yet, but is only approximating the target language: preserving some features of their first language in speaking or writing the target language and creating innovations. ... A pidgin, or contact language, is the name given to any language created, usually spontaneously, out of two or more languages as a means of communication between speakers of different tongues, and usually a simplified form of one of the languages. ... A creole language, or simply a creole, is a well-defined and stable language that originated from a non-trivial combination of two or more languages, typically with many distinctive features that are not inherited from either parent. ...

In Belarusian the word literally means low quality hay, when indigent farmers mix (shake: трасуць, trasuts) fresh grass with the yesteryear's dried hay. The word acquired the second meaning ("language mixture") relatively recently (probably around the time of the collapse of the USSR), although it had been known as a phenomenon. Zianon Pazniak is often said to be the one who has popularized the use of the word for the Belarusian-Russian language mixture (cf. Pozniak, 1988). However, not all inhabitants know its metaphorical meaning or even the word as such. In the Belarusian-Russian borderland, at least, the same phenomenon is not called "trasianka" (the word as such is usually not known in that part of Belarus). The expression used there is most often "meshanka", with similar meaning as "trasianka" (this information is based on an interdisciplinary research carried out in the disctrict of Horki and Drybin in 2004). Zianon Pazniak Dr. Zianon Paźniak (Belarusian: Зянон Пазьняк, * April 24, 1944) is a famous Belarusian nationalist politician and public activist, one of the founders of the Belarusian Popular Front and leader of the Christian Conservative Party of the BPF. Zianon Pazniak was born in Subotniki, Hrodna Province. ...

The phenomenon of mixing the Belarusian and Russian language, which is nowadays denominated "trasianka", is older than the denomination itself and has relatively long history. A piece of evidence can be found, for example, in the 19th century play by Vincent Dunin-Marcinkievicz (Vintsent Dunin-Martsinkevich) The Gentry of Pinsk (see the 1984 edition), which is, admittedly, a piece of art and not a record of everyday speech, but it can be assumed that it reflected real language use (in certain situations with certain types of people) of that time. Reports on Belarusian-Russian language mixing can be found in various written documents from the beginning of the 20th century (e.g. in the Nasha Niva newspaper). Naša Niva (Наша Ніва, Nasha Niva) is one of the oldest Belarusian weekly newspaper founded in 1906 and re-established in 1991. ...

Trasianka is the kind of language typically spoken by villagers in Belarus whose first acquired language is Belarusian, but who abandoned it in favor of Russian, seeing Russian as more "urban," "fashionable," or "civilized." Thus they ended up speaking this "mixture" (interlanguage, see Liskovets, 2002). Trasianka may be heard also in the cities of Belarus, where it is spoken by older and some middle-aged people, usually former migrants from villages to cities. It is also spoken by some educated (older or middle-aged) people, for example, by the Belarusian president Lukashenka (in the half of the 1990s) or the minister of agriculture (observed in 2005) and others. It seems that it is an unstable language formation, the use of which might reduce in the future, as younger generations do not speak it. An interlanguage is an emerging linguistic system that has been developed by a learner of a second language who has not become fully proficient yet, but is only approximating the target language: preserving some features of their first language in speaking or writing the target language and creating innovations. ... Alexander Grigoryevich Lukashenko (Russian: Алекса́ндр Григо́рьевич Лукаше́нко, Belarusian: Алякса́ндр Ры&#1075...

There are certain social problems with speaking in trasianka, especially the issue of generation gap that trasianka and literary Belarusian create between parents and children, and the rejection and alienation that has been experienced by some nationalistic activists who insist on using correct literary Belarusian. However, for other intellectuals whose education is connected to national culture (these are among philologists, linguists, historians, culturologists, ethnologists etc.), trasianka is not acceptable in formal communication either. Also in general it is valued low as a "spoiled", "corrupted" Belarusian or Russian. There are several comedians in Belarus (for example Sasha and Sirozha) who use trasianka in their comic skits.

Trasianka speakers use mostly Russian vocabulary, but preserve the phonetical features of Belarusian. Grammar seems to be combined, Belarusian-Russian. Although it does have its structural regulatities, trasianka is relatively variable and presents rather a linguistic continuum between Belarusian and Russian than a discrete linguistic system.

There is a similar sociolinguistic phenomenon in Ukraine, an Ukrainian–Russian language mixture that is called surzhyk. Overall, trasianka was ignored by the mainstream linguists and sociologists in Belarus and abroad until the 1990s when the first articles which explicitly deal with trasianka started to appear (cf. the references below). In older linguistic literature, the phenomenon is dealt with under the heading "language cultivation" ("kul'tura movy"), "linguistic interference" etc. Surzhyk (Ukrainian: , originally meaning ‘flour or bread made from mixed grains’, e. ...

See also

• Surzhyk
• Russenorsk

Surzhyk (Ukrainian: , originally meaning ‘flour or bread made from mixed grains’, e. ... Russenorsk (or Russonorsk) was a pidgin language combining elements of Russian and Norwegian, created by traders and whalers from the Norwegian Svalbard archipelago and the Russian Kola peninsula. ...

References

• DUNIN-MARTSINKIEVICH, Vintsent (1984). Tvory. Ed. by Ia. Ianushkevich. Minsk: Mastatskaia litaratura.
• HENTSCHEL, Gerd, and TESCH, Sviatlana (2006): "Trasjanka": Eine Fallstudie zur Sprachmischung in Weissrussland. In: Stern, D., and Voss, C. (eds.): Marginal Linguistic Identities: Studies in Slavic Contact and Borderland Varieties. Weisbaden: Harrassowitz, pp. 213-243.
• IOFFE, Grigory (2003): Understanding Belarus: Questions of Language. Europe-Asia Studies, vol. 55, No. 7, pp. 1009-1047.
• LISKOVEC, Irina V. (2002): Trasianka: proiskhozhdeniie, sushchnost', funkcionirovaniie. In Antropologiia, fol'kloristika, lingvistika, vyp. 2. Sankt-Peterburg: Evropeiskii universitet v Sankt-Peterburge, pp. 329-343.
• LISKOVEC, Irina V. (2003): Project Novyie iazyki novykh gosudarstv: iavleniia na styke blizkorodstvennykh iazykov na postsovetskom prostranstve. (The part on Belarus.) European University in Sankt-Peterburg.
• MECHKOVSKAIA, Nina B. (1994): Iazykovaia situaciia v Belarusi: Eticheskiie kollizii dvuiazychiia. Russian Linguistics, 18, pp. 299-322.
• MECHKOVSKAIA, Nina B. (2002): Iazyk v roli ideologii: nacional'no-simvolicheskiie funkcii iazyka v belorusskoi iazykovoi situacii. In: Gutschmidt, K., et al. (eds.): Möglichkeiten und Grenzen der Standardisierung slavischer Schriftsprachen in der Gegenwart. Dresden: Thelem, pp. 123-141.
• MECHKOVSKAIA, Nina B. (2006): Belorusskaia trasianka i ukrainskii surzhik: surrogaty etnicheskogo substandarta v ikh otnosheniiakh k massovoi kul'ture i literaturnym iazykam. In Problemy zistavnoi semantyky, vyp. 7. Kyiv: Kyivs'kyi nacional'nyi linhvistychnyi universytet.
• POZNIAK, Zenon (1988): Dvuiazychiie i biurokratizm. Raduga, No. 4, pp. 36-50.
• TSYKHUN, Henadz A. (2000): Krealizavany pradukt (trasianka iak ab'iekt linhvistychnaha dasledavannia). ARCHE - Paczatak, 6.
• WOOLHISER, Curt (2001): Language ideology and language conflict in post-Soviet Belarus. In O'Reilly, C. C. (ed.): Language, Ethnicity and the State, vol. 2. Palgrave, pp. 91-122.