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Encyclopedia > Trinitarian formula
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The trinitarian formula is the phrase "in the name of the Father, and of the Son, and of the Holy Spirit" (original Greek εις το ονομα του πατρος και του υιου και του αγίου πνεύματος, eis to onoma tou patros kai tou huiou kai tou hagiou pneumatos), or words to that form and effect referring to the persons of the Holy Trinity. This article concerns the holy Trinity of Christianity. ...

Contents


Biblical origin

These words are quoted from a command of Jesus in Matthew 28:19, commonly called the Great Commission: "Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit." The Gospel of Matthew (literally: according to Matthew, Greek: Κατά Μαθθαίον or Κατά Ματθαίον ) is one of the four Gospel accounts of the New Testament. ... The Great Commission is a tenet in Christian theology emphasizing mission work and evangelism, particularly (but not exclusively) emphasized by evangelicals. ...


Use in baptism

According to Roman Catholicism, Eastern Orthodoxy and most forms of Protestantism, a baptism is not valid if the trinitarian formula is not used in the administration of that sacrament. Consequently, they may not recognize religious communities that baptize without the trinitarian formula—e.g. The Roman Catholic Church, most often spoken of simply as the Catholic Church, is the largest Christian church, with over one billion members. ... ... Protestantism is one of three primary branches of Christianity. ... Baptism in early Christian art. ... A sacrament is a Christian rite that mediates divine grace—a holy mystery. ...


Unitarians, Branhamists, Frankists, all of whom deny the Trinity—as Christian religions. Some of these other religions (Frankists and Branhamists in particular) use the formula In the name of Jesus (based on Acts 2:38) for baptism, and in their turn re-baptize converts baptized under the trinitarian formula. They claim that previously these would not have been aware that 'Jesus is the Lord', Jesus being the name of the Son, Father and Holy Ghost). Historic Unitarianism believed in the oneness of God as opposed to traditional Christian belief in the Trinity (Father, Son, and Holy Spirit). ... William Marrion Branham (April 6, 1909, Kentucky – December 24, 1965) was an influential Bible minister sometimes credited with founding the Latter Rain Movement within American Pentecostal churches, elements of which are present in most modern Pentecostal and Charismatic churches (although William Branham denied any specific connection with the movement). ... Jacob Frank (יעקב פרנק Yaakov Frank, Jakob Frank) (1726-1791) was a Jewish merchant who claimed to be the Jewish messiah. ...


Jehovah's Witnesses baptize “in the name of the Father, and of the Son, and of the Holy Spirit" but deny the Trinity. They believe Jesus is the "Son of God" not "God the Son" and that the Holy Spirit is God's active power not "God the Holy Spirit".


Other uses

As well as baptism, the formula is used in other prayers, rites, liturgies, and sacraments. One of the most common uses of the Trinitarian invocation is when Catholics, Eastern Orthodox Christians, Anglicans, Lutherans, and others make the Sign of the Cross while reciting the formula. Maria Magdalene in prayer. ... A rite is an established, ceremonious, usually religious act. ... From the Greek word λειτουργια, which can be transliterated as leitourgia, meaning the work of the people, a liturgy comprises a prescribed religious ceremony, according to the traditions of a particular religion; it may be refer to, or include, an elaborate formal ritual (such as the Catholic Mass), a daily... A sacrament is a Christian rite that mediates divine grace. ... The Sign of the Cross is a ritual performed mainly within Latin-Rite Catholicism, Eastern Orthodoxy and the Oriental Orthodox, as well as Eastern-Rite Catholicism, Anglicanism, and Lutheranism. ...


Views from historical criticism

Biblical scholars from the Jesus Seminar, a group of textual critics (including figures like Robert W. Funk, John Dominic Crossan, Marcus Borg, Bruce D. Chilton, and John S. Kloppenborg), have stated that the whole of chapter 28 is the result of later editorial work on the Gospels and was never uttered by Jesus or his immediate disciples. The Jesus Seminar is a controversial research team of about one hundred academic New Testament scholars founded in 1985 by the late Robert Funk under the auspices of the Westar Institute. ... Robert W. Funk (July 18, 1926-September 3, 2005), was founder of the controversial Jesus Seminar and the nonprofit Westar Institute in Santa Rosa, California. ... John Dominic Crossan (born Nenagh, Co. ... Marcus Borg is a contemporary Jesus Scholar and religious author. ...


These scholars further acknowledge the passage as a valid expression of Trinitarian sentiment reflective of the development of the Trinity idea, and as such still has significance within Christian doctrine, while rejecting the historical connection of the words to the historical figure of Jesus of Nazareth.


They argue, however, that this denial of connection to Jesus does not affect the validity of the passage in such thinking, since it remains in the canon and has been proved through the Christian experience of a Tripartite Monotheist diety. Luke Timothy Johnson, often a critic of the methods of the Jesus Seminar, states in his book The Writings of the New Testament: An Interpretation that his research affirms a view of Matthew 28:19 as apocryphal. In Judeo-Christian theologies, apocrypha refers to religious Sacred text that have questionable authenticity or are otherwise disputed. ...


In other words, these scholars' belief that the passage has no historical foundation (i.e., that Jesus said it) is not to claim that it is irrelevant, since it has shaped the development of Christianity through time.


Others have challenged the work of the Jesus Seminar, arguing that the scholars working on the project began with a conclusion and worked to justify it through their research and exegesis.


Fears of patriarchal influence

From the late twentieth century onwards, many in liberal Christianity have become uncomfortable with the traditional male representation of God and have sought to de-emphasise or eliminate altogether gender-specific references to God. (19th century - 20th century - 21st century - more centuries) Decades: 1900s 1910s 1920s 1930s 1940s 1950s 1960s 1970s 1980s 1990s The 20th century lasted from 1901 to 2000 in the Gregorian calendar (often from (1900 to 1999 in common usage). ... For Christian theological modernism in the Roman Catholic Church, see Modernism (Roman Catholicism). ...


Some of these individuals and groups prefer the formula "in the name of the Creator, the Redeemer, and the Sanctifier." The traditionalists respond that all persons of the Trinity are involved in creation, redemption and sanctification, and that attempting to redefine the Trinity in terms of "functions" is essentially a form of Sabellianism, or modalism. God is the divine being that created the omniverse. ... Creation is a doctrinal position in many religions which maintains that one or a group of gods or deities is responsible for creating the universe. ... Redemption can mean several things: Redemption is a religious term synonymous with salvation; or delivery from sins. ... Sanctification or in its verb form, sanctify, literally means to set apart for special use or purpose, that is to make holy or sacred (compare Latin sanctus holy). Therefore sanctification refers to the state or process of being set apart, i. ... In Christianity, Sabellianism (also known as modalism) is the belief that the Father, Son and Holy Spirit are different modes or aspects of one God, rather than three distinct persons. ...


Because of this, the Roman Catholic Church has declared that baptisms carried out under such a formula are not only illicit, but also invalid. Catholic Church redirects here. ...


See also


  Results from FactBites:
 
Historical Development of the Trinitarian Mode of Baptism (3206 words)
Although history is not clear on who first introduced the trini- tarian formula, it does not appear to be coincidental that its intro- duction (as far as historical references are concerned) occurs during the Apologist's period, when the Godhead debate was sweeping the church.
While during the second century Jesus name baptism was being challenged by the trinitarians, by the beginning of the third century the trinitarians began to condemn those baptized in Jesus name as heretics and to demand anyone who rejoined the church to be rebaptized with the trinitarian formula.
During this period of dual baptism formulas, the trinitarians acquired political power, primarily through the conversion of the Roman emperor Constantine in 312 A.D. When Constantine embraced Ca- tholicism, the trinitarians, for the first time, acquired full power to stamp out organized resistance to their teachings.
Trinity - Wikipedia, the free encyclopedia (7263 words)
Matthew 28:19 may be taken to indicate that baptism was associated with this Trinitarian formula from the earliest decades of the Church's existence.
Trinitarians claim that these statements are based on the fact that Jesus existed as the Son of God in human flesh.
As evidence of this, critics of the doctrine point to the widely acknowledged synthesis of Christianity with platonic philosophy, which is evident in Trinitarian formulas that appeared by the end of the third century.
  More results at FactBites »


 

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