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Encyclopedia > Trisagion

The Trisagion ('Thrice Holy') is a standard hymn of the Divine Liturgy in most of the Eastern Orthodox Churches, Oriental Orthodox Churches and Eastern Catholic Churches. The Divine Liturgy is the common term for the Eucharistic service of the Byzantine tradition of Christian liturgy. ... Eastern Orthodoxy (also called Greek Orthodoxy and Russian Orthodoxy) is a Christian tradition which represents the majority of Eastern Christianity. ... Wikipedia does not yet have an article with this exact name. ... The Eastern Catholic Churches are autonomous particular Churches in full communion with the Pope of Rome. ...


In those Churches which use the Byzantine Rite, the Trisagion is chanted immediately before the Prokeimenon and the Epistle Reading. The Byzantine Rite, sometimes called Constantinopolitan, is the liturgical rite used (in various languages) by all the Eastern Orthodox Churches and by several Eastern Rite particular Churches within the Catholic Church. ... In the liturgical practice of the Orthodox Church, a Prokeimenon (Greek Προκειμενον, plural prokeimena; sometimes prokimenon/prokimena) is a psalm or canticle refrain sung responsorially at certain specified points of the Divine Liturgy or the Divine Office, usually to introduce a scripture reading. ... An epistle (Greek επιστολη, epistolē, letter) is a writing directed or sent to a person or group of persons, usually a letter and a very formal, often didactic and elegant one. ...


In the Orthodox Church it is also included in a set of prayers named for it, called the Trisagion Prayers, which forms part of numerous services (the Hours, Vespers, Matins, and as part of the opening prayers for most services). Vespers is the evening prayer service in the Roman Catholic and Eastern Orthodox liturgies of the canonical hours. ... For the Anglican service of Mattins see Morning Prayer Matins is the early morning prayer service in the Roman Catholic and Eastern Orthodox liturgies of the canonical hours. ...

Contents

Form of the prayer

The Trisagion prayer is considered one of the oldest prayers in Christianity. It may be that the prayer was originally an expansion of the angelic cry recorded in Revelation 4:8 (sometimes called the Sanctus). Sanctus is the Latin word for holy, and is the name of an important hymn of Christian liturgy. ...


In Greek the Trisagion prayer is:

Ἅγιος ὁ Θεός, Ἅγιος ἰσχυρός, Ἅγιος ἀθάνατος, ἐλέησον ἡμᾶς.
Agios o Theos, agios ischyros, agios athanatos, eleison imas.

In English this is:

Holy God, Holy [and] Mighty, Holy [and] Immortal, have mercy on us.

In Latin this is:

Sanctus/Sancte Deus, Sanctus/Sancte Fortis, Sanctus/Sancte Immortalis, miserere nobis.

In Church Slavonic this is: This article does not cite any references or sources. ...

Свѧтый Боже, Свѧтый Крѣпкїй, Свѧтый Бесмертный, помилѹй насъ.
Svyatui Bozhe, Svyatui Kriepkiy, Svyatui Besmertnui, pomilui nas.

In Amharic this is:

Qidus Igziabhér, Qidus Hayal, Qidus Hiyaw, Yemaymot, Abétu Yiqir Belen.

In Ge'ez(Ethiopic) this is:

Qidus Igziabhér, Qidus Hayal, Qidus Hiyaw, Ze'iyimewut, Tesehalene Egzi'o.

And in Arabic:

قدوس الله، قدوس القوي، قدوس الذي لا يموت ارحمنا
Quddusun Allah! Quddusun al-qawi! Quddusun al-adhi, la yamut irhamna.

In Aramaic:

ܩܕܝܫܐ ܐܠܗܐ، ܩܕܝܫܐ ܚܝܠܬܢܐ، ܩܕܝܫܐ ܠܐ ܡܝܘܬܐ، ܐܬܪܚܡܥܠܝܢ
Qadisha Alaha, Qadisha Ħilthana, Qadisha Lamayotha, 'Ithraħim 'aleyn.

In Polish this is:

Święty Boże, Święty Mocny, Święty a Nieśmiertelny, zmiłuj się nad nami.

In Romanian this is:

Sfinte Dumnezeule, Sfinte Tare, Sfinte Fără de Moarte, miluieşte-ne pre noi.

Usage

In the Divine Liturgy

When the Trisagion is sung during the Divine Liturgy of the Byzantine Rite, before the Prokeimenon of the Gospel that precedes the Epistle reading, it is normally sung three times to one of many melodies composed for it. This is followed by singing Glory... Now..., the second half of the Trisagion once, and finally the whole Trisagion a fourth time: The Divine Liturgy is the common term for the Eucharistic service of the Byzantine tradition of Christian liturgy. ... The Byzantine Rite, sometimes called Constantinopolitan, is the liturgical rite used (in various languages) by all the Eastern Orthodox Churches and by several Eastern Rite particular Churches within the Catholic Church. ... In the liturgical practice of the Orthodox Church, a Prokeimenon (Greek Προκειμενον, plural prokeimena; sometimes prokimenon/prokimena) is a psalm or canticle refrain sung responsorially at certain specified points of the Divine Liturgy or the Divine Office, usually to introduce a scripture reading. ...

Holy God, Holy [and] Mighty, Holy [and] Immortal, have mercy on us.
Holy God, Holy [and] Mighty, Holy [and] Immortal, Have mercy on us.
Holy God, Holy [and] Mighty, Holy [and] Immortal, Have mercy on us.
Glory be to the Father, and to the Son, and to the Holy Spirit, both now and ever and to the ages of ages. Amen.
Holy and Immortal, have mercy on us.
Holy God, Holy and Mighty, Holy and Immortal, Have mercy on us.

On the other hand, in the usage of the other, non-Byzantine Eastern Churches, the Trisagion is simply sung thrice, with no Glory... Now....


In the West Syrian Rite, used by the Syrian Orthodox Church, the Syrian Catholic Church, and in a hybrid form, the Maronite Church and other derived rites of Syriac Christianity, the Trisagion is sung towards the beginning of the Holy Qurbana (Divine Liturgy), after the Old Testament Readings and the Introductory Hymn. The West Syrian Rite is the rite used by the Jacobite sect in Syria, the Orthodox church of India, and by the Catholic Syrians is in its origin simply the old rite of Antioch in the Syriac language. ... The Syriac Orthodox Church is an autocephalous Oriental Orthodox church based in the Middle East with members spread throughout the world. ... The Syrian Catholic Church is a Christian church in the Levant in full communion with the pope having practices and rites in common with the Jacobites. ... Maronites (Arabic: , transliteration: , Syriac: ܡܪܘܢܝܐ) are members of one of the Eastern Catholic Churches, with a heritage reaching back to Maroun in the early 5th century. ... Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Luther Calvin · Wesley Arius · Marcion of Sinope Pope · Archbishop of Canterbury Patriarch of Constantinople Christianity Portal This box:      Syriac Christianity is a culturally and... Holy Qurbana or Qurbana Qadisha (ܩܘܪܒܢܐ ܩܕܝܫܐ qûrbānâ qadîšâ, pronounced qurbono qadisho in West Syriac), the Holy Offering, refers to the Divine Liturgy as celebrated according to the Chaldean and Syriac Christian Rites, the former by the Syro-Malabar Catholic Church and the Assyrian Church of the East, and the...


In the Armenian Rite, used by the Armenian Apostolic Church and the Armenian Catholic Church, the Trisagion occurs early in the Divine Liturgy, coming after the Monogenes Hymn and the Midday Hymn & Psalm. After the Armenian Apostolic Church, along with the rest of Oriental Orthodoxy formally broke off communion from the Chalcedonian churches, numerous Armenian bishops made attempts to restore communion with the Catholic Church. ... Official standard of Karekin II Catholicos of Armenia The Armenian Apostolic Church (Armenian: Հայ Առաքելական Եկեղեցի, Hay Arakelagan Yegeghetzi), sometimes called the Armenian Orthodox Church or the Gregorian Church, is the worlds oldest national church[1] [2] and one of the most ancient Christian communities [3]. // Baptism of Tiridates III. The earliest... After the Armenian Apostolic Church, along with the rest of Oriental Orthodoxy, formally broke off communion from the Chalcedonian churches, numerous Armenian bishops made attempts to restore communion with the Catholic Church (Rome). ...


The Trisagion also has a similar place in the liturgies of the Coptic Orthodox Church, the Ethiopian Orthodox Church and Eritrean Orthodox Church, as well as the Coptic Catholic Church and Ethiopic Catholic Church. Christ - Coptic Art Coptic Orthodox Christianity is the indigenous form of Christianity that, according to tradition, the apostle Mark established in Egypt in the middle of the 1st century AD (approximately AD 60). ... The Ethiopian Orthodox Tewahido Church is an Oriental Orthodox church in Ethiopia that was part of the Coptic Church until it was granted its own Patriarch by Cyril VI, the Coptic Pope, in 1959. ... The Eritrean Orthodox Tewahdo Church is one of the Oriental Orthodox churches. ... The Coptic Catholic Church is an Alexandrian Rite church sui juris particular Church in full communion with the Pope of Rome. ... The Ethiopic Catholic Church is a Metropolitan sui iuris Eastern Rite particular Church within the Roman Catholic Church and uses the Ethiopic liturgical rite. ...


As part of the 'Trisagion Prayers'

During most services of the Eastern Orthodox Church, the Trisagion is combined with several other prayers to form a unit, often called simply The Trisagion Prayers. This set of prayers forms part of the opening prayers of most services, and is also located within many of the Hours and daily cycle of services. Topics in Christianity Movements · Denominations Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Luther Calvin · Wesley Arius · Marcion of Sinope Coptic Orthodox Pope · Roman Catholic Pope Archbishop of Canterbury · Patriarch of Constantinople Christianity Portal This box:      Faith...


The full unit known as the Trisagion Prayers normally looks like this:

Holy God, Holy [and] Mighty, Holy [and] Immortal, have mercy on us. (three times)
Glory... Both now...
All Holy Trinity, have mercy on us...
Lord, have mercy. (three times)
Glory... Both now...
Our Father...


While it is possible that the Trisagion has origins in the Biblical 'thrice holy' of Isaiah 6:3 (the Sanctus: Holy, holy, holy, Lord of Sabaoth. Heaven and earth are full of your glory', etc.), they are today separate prayers. The latter is used at a different point in the Liturgy (in the Divine Liturgy, during the anaphora). Sanctus is the Latin word for holy, and is the name of an important hymn of Christian liturgy. ... The Divine Liturgy is the common term for the Eucharistic service of the Byzantine tradition of Christian liturgy. ... In rhetoric, anaphora (from the Greek anaphérō, «I repeat») is the repetition of the same word or group of words at the beginning of several consecutive sentences or verses to emphasize an image or a concept. ...


In the Latin Liturgy

In the Latin Church, the main regular use of the Trisagion is on Good Friday, when it is sung throughout the ceremony of the Adoration of the Cross. In the Sistine Chapel, the traditional setting was the polyphonic musical setting of Palestrina. During this service, the hymn is sung by two choirs, alternately in Greek and Latin, originally two antiphonal Greek and Latin choirs, as follows: Good Friday is the Friday before Easter (Easter always falls on a Sunday). ... Eastern Orthodox Icon of the Exaltation of the Cross In the Christian liturgical calendar, there are several different feasts known as Feasts of the Cross, all of which commemorate the cross used in the crucifixion of Jesus. ... The Sistine Chapel (Italian: ) is a chapel in the Apostolic Palace, the official residence of the Pope, in the Vatican City. ... Palestrina (ancient Praeneste) was and is a very ancient city of Latium (modern Lazio) 23 miles (37 km) east of Rome, and was reached by the Via Praenestina (see below). ... For other uses, see Latin (disambiguation). ...

Greek (First) Choir: Agios o Theos. (Holy God)
Second (Latin) Choir: Sanctus Deus.
Greek (First) Choir: Agios ischyros. (Holy, Strong)
Second (Latin) Choir: Sanctus fortis.
Greek (First) Choir: Agios athanatos, eleison imas. (Holy, Immortal, have mercy on us)
Second (Latin) Choir: Sanctus immortalis, miserere nobis.

The hymn is sung in this manner thrice, responding to the first three of twelve reproaches. The Improperia are a series of antiphons and responses, expressing the remonstrance of Jesus Christ with His people In the Catholic liturgy they are sung on the morning of the Good Friday in place of the daily Mass. ...


In the Latin Church, the Trisagion is also employed in the Chaplet of Divine Mercy and the Little Office of the Blessed Virgin. There is also a Chaplet to the Holy Trinity used by the Order of the Most Holy Trinity called 'The Trisagion' or the 'Angelic Trisagion', which makes use of both forms of the Trisagion.[1] The Chaplet of Divine Mercy is a traditional devotion of the Catholic Church. ... Blessed Virgin Mary A traditional Catholic picture displayed sometimes in homes. ...


History of the Trisagion

Traditional Origins

The Greek phrase at the root of the Trisagion, Agios o Theos, means 'Holy God'.


The hymn is of great antiquity, and perhaps much older than the event assigned by the Greek Menology as connected to its origin. The tradition recounts that during the reign of Theodosius II (408-450), Constantinople was shaken by a violent earthquake, 24 September, and that whilst the people, the emperor and the Patriarch Proclus of Constantinople (434-446) were praying for heavenly assistance, a child was suddenly lifted into mid­air, to whom all cried out Kyrie eleison ('Lord, have mercy'). The child was then seen to descend again to the earth, and in a loud voice he exhorted the people to pray : 'Holy God, Holy and Strong, Holy and Immortal'. After giving this exhortation, the child died. Although the Latin word Menologium, in English also written Menology and Menologe, has been in some measure adopted for Western use, it is originally and in strictness a name describing a particular service-book of the Greek Church. ... Theodosius II Flavius Theodosius II (April, 401 - July 28, 450 ). The eldest son of Eudoxia and Arcadius who at the age of 7 became the Roman Emperor of the East. ... Events Theodosius II succeeds his father Arcadius as Emperor of the Eastern half of the Roman Empire In the summer of this year, the usurper Constantine III captures Spain, destroying the loyalist forces defending it. ... Events August 25 - Marcian proclaimed Eastern Roman Emperor by Aspar and Pulcheria. ... Map of Constantinople. ... is the 267th day of the year (268th in leap years) in the Gregorian calendar. ... For other senses, see Patriarch (disambiguation). ... Saint Proclus (d. ... Events Aetius a general in the service of emperor Valentinian III holds power in Rome for twenty years. ... Events A synod is held by Turibius of Astorga. ...


The fact that the hymn was one of the exclamations of the fathers at the Council of Chalcedon (451), and that it is common not only to all the Greek Oriental liturgies, but was used also in the Gallican Liturgy (see Saint Germain of Paris, d. 576), suggests that the hymn is extremely ancient, perhaps of apostolic-era origin. The Council of Chalcedon was an ecumenical council that took place from October 8 to November 1, 451, at Chalcedon (a city of Bithynia in Asia Minor), today part of the city of Istanbul on the Asian side of the Bosphorus and known as the district of Kadıköy. ... Events April 7 - The Huns sack Metz June 20 - Attila, king of the Huns is defeated at Troyes by Aëtius in the Battle of Chalons. ... In traditional Christian iconography, Saints are often depicted as having halos. ... Saint Germain (born near Autun 496; died in Paris, May 28, 576), was a bishop of Paris, who was canonized in 754. ... Events Births Deaths Categories: 576 ...


The Coptic Orthodox Church believes that the Trisagion originated from Nicodemus. While taking the body of Christ off the cross with Joseph of Arimathea, Nicodemus saw Jesus Christ's eyes open and then shouted "Holy God, Holy Mighty, Holy Immortal". Traditionally, it is also considered proof that his Divinty did not part from his humanity. Christ - Coptic Art Coptic Orthodox Christianity is the indigenous form of Christianity that, according to tradition, the apostle Mark established in Egypt in the middle of the 1st century AD (approximately AD 60). ... Joseph of Arimathea by Pietro Perugino. ... Nicodemus (Greek: Νικόδημος) was a Pharisee and a member of the Sanhedrin, who, according to the Gospel of John, showed favour to Jesus. ...


Greek and Latin

Interestingly, the Gallican Liturgy refers to it as being sung both in Greek and in Latin: Incipiente præsule ecclesia Ajus [that is, Agios] psallit, dicens latinum cum græco, as also previously in Greek alone, before the Prophetia. Benedict XIV thought that the Greek formula was joined with the Latin in allusion to the divine voice heard at Constantinople. But the explanation seems hardly necessary, in view of the retention of Kyrie eleison in the Roman Liturgy, as well as such Hebrew words as Amen, Alleluia, Hosanna, Sabaoth. It is true that the Kyrie eleison is not joined to a Latin version; on the other hand, it is so simple and occurs so frequently, that its meaning could easily be learned and remembered - whereas the entire Trisagion might well receive a parallel version into Latin. Look up Benedict in Wiktionary, the free dictionary Benedict can mean many things. ... Kyrie is a Greek word that means Lord or Oh, Lord. ... This article is about the Hebrew word. ... Look up Hallelujah in Wiktionary, the free dictionary. ... This article or section is in need of attention from an expert on the subject. ... At the bottom of the hands, the two letters on each hand combine to form יהוה (YHWH), the name of God. ...


Modifications in history

Various additions or modifications made to the Trisagion at certain points in history have been the subject of considerable controversy. The phrase 'who wast crucified for us' was added to it by Peter the Fuller, in order to advance the teaching of the Theopaschites (who asserted that the divine nature suffered upon the cross). While susceptible of an orthodox interpretation, and for this reason used in some regions, this is still considered a controversial insertion. Peter (surnamed Fullo, the Fuller), was intruding Patriarch of Antioch (471 - 488), and Monophysite. ... For other uses, see Divinity (disambiguation) and Divine (disambiguation). ... “Natural” redirects here. ... A Greek cross (all arms of equal length) above a saltire, a cross rotated by 45 degrees A famous Armenian khachkar at Goshavank (Notice the cross). ...


Traditionally, the Trisagion has always been understood as addressed to the Holy Trinity (cf. Isaiah 6:3). But in light of widespread adoption of the hymn with the above addition ('who wast crucified for us'), Calandion, Bishop of Antioch, sought to allay the controversy surrounding it by prefixing the words 'Christ, King'. This had the effect of making the hymn refer directly to the incarnate Word: Holy God, Holy and Strong, Holy and Immortal, Christ, King, who was crucified for us, have mercy on us. Though perhaps well intended, this effort at emendation was ultimately rejected. This article concerns the holy Trinity of Christianity. ... It has been suggested that this article or section be merged into Antakya. ... Incarnation, which literally means enfleshment, refers to the DNA-encoding, conception, and live birth of a sentient creature (generally human) who is the material manifestation of an entity or force whose original nature is immaterial. ...


Later Severus, Patriarch of Antioch (deemed heterodox by those who recognise the Council of Chalcedon), wrote to prove the correct ascription of the hymn to the Son of God, and made the use of the emended version standard in his diocese. It is this form Holy God, Holy and Strong, Holy and Immortal, crucified for us, have mercy on us that is in use in the Oriental Orthodox Churches. Emperor Septimius Severus Lucius Septimius Severus, (April 11, 146 - February 4, 211) was Roman emperor from April 9, 193 to 211. ... Patriarch of Antioch is the traditional title carried by the Bishop of Antioch. ... The Council of Chalcedon was an ecumenical council that took place from October 8 to November 1, 451, at Chalcedon (a city of Bithynia in Asia Minor), today part of the city of Istanbul on the Asian side of the Bosphorus and known as the district of Kadıköy. ... Wikipedia does not yet have an article with this exact name. ...


In the eleventh century, Pope Gregory VII (1073-1085) wrote to the Armenians, who still used the emended formula, instructing them to avoid all occasion for scandal by removing the additions, which Pope Gregory argues (incorrectly) that neither the Roman nor any Eastern Church (save the Armenians themselves) had adopted. The injunction appears to have been ignored. When, centuries later, Roman Catholic union with the Armenians was again discussed, a question was addressed (30 January 1635) to the Congregation of Propaganda Fidei, as to whether the Armenian Catholics might still use the formula 'who suffered for us'. The request was answered in the negative. Nevertheless, Armenian Catholic continue to use the traditional formula. Pope Gregory VII (c. ... Events Cardinal Hildebrand elevated to papacy as Pope Gregory VII, succeeding Pope Alexander II Emperor Shirakawa ascends the throne of Japan Rabbi Yitchaki Alfassi finishes writing the Rif, an important work of Jewish law. ... April 2 - Emperor Zhezong became emperor of Song Dynasty. ... is the 30th day of the year in the Gregorian calendar. ... Events February 10 - The Académie française in Paris is expanded to become a national academy for the artistic elite. ... After the Armenian Apostolic Church, along with the rest of Oriental Orthodoxy formally broke off communion from the Chalcedonian churches, numerous Armenian bishops made attempts to restore communion with the Catholic Church. ...


Variations of the traditional formula and Trinitarian ascription are found also in the Armenian Orthodox Liturgy. In these the hymn is addressed to the Redeemer, and versions vary with the feast or office. Thus, the formula of Peter the Fuller (above) is used on all Fridays; on all Sundays: 'risen from the dead'; on Holy Thursday: 'betrayed for us'; on Holy Saturday: 'buried for us'; on the Feast of the Dormition of the Theotokos: 'who came to the death of the Holy Mother and Virgin', etc. The Armenian Apostolic Church, sometimes called the Armenian Orthodox Church is one of the original churches, having separated from the then-still-united Roman Catholic/Byzantine Orthodox church in 506, after the Council of Chalcedon (see Oriental Orthodoxy). ... In the Christian calendar, Holy Thursday (also called Maundy Thursday) is the Thursday before Easter, the day on which the Last Supper is said to have occurred. ... Holy Saturday is the day before Easter in the Christian calendar. ... Dormition of the Virgin redirects here. ...


The Coptic Orthodox, Syriac Orthodox and their daughter Churches also use the formula 'crucified for us', with minor seasonal variations from the Armenian use. Christ - Coptic Art Coptic Orthodox Christianity is the indigenous form of Christianity that, according to tradition, the apostle Mark established in Egypt in the middle of the 1st century AD (approximately AD 60). ... The Syriac Orthodox Church is an autocephalous Oriental Orthodox church based in the Middle East with members spread throughout the world. ...


References

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The Trisagion (thrice Holy) is a standard hymn of the Orthodox Christian Divine Liturgy, chanted immediately before the Prokeimenon and the Epistle Reading.
Note that the Trisagion should not be confused with the Sanctus (“Holy, holy, holy, Lord God of power and might.
Heaven and earth are full of your glory, … etc.”), which has a separate history and tradition and is used at a different point in the liturgy.
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