Jōdo Shinshū (淨土眞宗 "True Pure Land School"), also known as Shin Buddhism, is a branch of Pure Land Buddhism which was founded in Japan by the monk Shinran. Wikipedia does not yet have an article with this exact name. ... Statues of Buddha such as this, the Tian Tan Buddha statue in Hong Kong, remind followers to practice right living. ... The cultural elements of Buddhism vary by region and include: Buddhist cuisine Buddhist art Buddharupa Art and architecture of Japan Greco-Buddhism Tibetan Buddhist sacred art Buddhist music Buddhist chant Shomyo Categories: Buddhism-related stubs ... The history of Buddhism spans from the 6th century BCE to the present, starting with the birth of the Buddha Siddharta Gautama. ... Contents: Top - A B C D E F G H I J K L M N O P Q R S T U V W X Y Z The following is a List of Buddhist topics: A Abhidharma Ahimsa Ajahn Ajahn Chah Ajanta Aksobhya Alexandra David-Néel Amara Sinha B... A number of noted individuals have been Buddhists. ... Buddhist beliefs and practices vary according to region. ... The percentage of Buddhist population of each country was taken from the US State Departments International Religious Freedom Report 2004 [1]. Other sources used were CIA Factbook [2] and adherents. ... An image of Gautama Buddha with a swastika, traditionally a Buddhist symbol of good luck, on his chest. ... The Buddhist temple Wat Chiang Man, in Chiang Mai, Thailand, which dates from the late 13th century Buddhist temples and monasteries, sorted by location. ... Contents: Top - A B C D E F G H I J K L M N O P Q R S T U V W X Y Z Several Buddhist terms and concepts lack direct translations into English that cover the breadth of the original term. ... There is great variety in Buddhist texts. ... Before Common Era Trad. ... The Buddha Amitabha, 13th century, Kamakura, Japan. ... Official language Japanese Capital Tokyo Largest City Tokyo Emperor Akihito Prime Minister Junichiro Koizumi Area  - Total  - % water Ranked 60th 377,835 km² 0. ... Shinran Shonin (親鸞聖人)(1173-1262) was pupil of Honen and founder of the Jodo Shinshu (or True Pure Land) Buddhism in Japan. ...

Shinran's thought was also influenced by an understanding of mappō (末法), or the decline of the Dharma (the Buddhist teachings). Shinran saw the age he was living in as being in a degenerate age where beings cannot hope to be able to extricate themselves from the cycle of birth and death through their own power, or jiriki (自力). For Shinran, all conscious efforts towards achieving enlightenment and realizing the Bodhisattva ideal were contrived and rooted in selfish ignorance; inauthentic in nature, for humans of this age and beyond are so deeply rooted in karmic evil as to be incapable not only of attainment but also of the truly altruistic compassion that is requisite in becoming a Bodhisattva.

Thus, Shinran advocates tariki (他力), or reliance on Other Power -- the power of Amida Buddha's limitless and infinite compassion made manifest in the Primal Vow -- in order to attain liberation. Shin Buddhism can be understood as a "practiceless practice," for there are no specific acts to be performed such as in the "Path of Sages" (the other Buddhist schools of the time that advocated self power).

The nembutsu (念佛): Namu Amida Butsu (南無阿弥陀仏) ("Hail to Amida Buddha") chanting practice common within the other Pure Land schools is seen in a new light. The nembutsu becomes understood as an act that expresses gratitude to Amida Buddha -- furthermore, it is evoked in the practitioner through the power of Amida's unobstructed compassion. In Shin Buddhism, the nembutsu is not considered a practice, nor does it generate karmic merit. Nianfo (念佛. ...

The goal of the Shin path, at least the practicer's present life, is the attainment of shinjin (信心 True Entrusting) in the Other Power of Amida. To achieve shinjin is to unite one's mind with Amida through the total renunciation of self effort in attaining enlightenment; to take refuge entirely in Other Power. Shinjin arises from jinen (自然 naturalness, spontaneous working of the Vow) and cannot be achieved soley through conscious effort. Shinjin develops over time through "deep hearing" of Amida's call of the nembutsu. Jinen also describes the way of naturalness whereby Amida's infinite light illumines and transforms the deeply rooted karmic evil of countless rebirths into good karma. It is of note that such evil karma is not destroyed but rather transformed: Shin stays within the Mahayana tradition's understanding of sunyata, or non-duality / emptiness, and understands that samsara and Nirvana are not separate. Once the practicer's mind is united with Amida and Buddha Nature gifted to the practicer through shinjin, the practicer attains the state of non-retrogression, whereupon after his death he will achieve instantaneous and effortless enlightenment. He will then return to the world as a Bodhisattva, that he may work towards the salvation of all beings. Śūnyatā, शून्यता (Sanskrit, Pali: suññatā), or Emptiness, is a term for a concept or set of concepts playing an important role in some versions of the Buddhist metaphysical critique, but also having important implications for Buddhist epistemology and phenomenology. ...

Despite possessing some radical deviations from his master Hōnen's ideas, Shinran always saw himself as espousing his teacher's views and he held his master in high regard. Shinran spent his early life traveling throughout Japan (somewhat against his will initially, as he and his master were both punished for threatening the Buddhist establishment with exile to various areas) and preaching to the peasant class, who found Shin Buddhism to be attractive due to its non-exclusivity and openness to all classes and peoples. Later in life he settled down and devoted his efforts towards writing.

Jōdo Shinshū itself has many sub-sects. The largest branch is the Hongwanji-ha sect. This sub-sect is further divided into two types, Hongwanji-ha Hongwanji, shortly called Honpa Hongwanji (or more commonly, Nishi-Hongwanji) and Daiha Hongwanji, or Otani Hongwanji, more commonly referred to as Higashi-Hongwanji. None of these can be broken down further, and Nishi is the larger of the two. In the United States the Nishi-Hongwanji operates as the Buddhist Churches of America.

External links

• Mahayana Buddhist Sutras in English (http://www4.bayarea.net/~mtlee/) a good starting place since it has links to several different translations for each of the important texts.
• Shinran Works (http://www.shinranworks.com) The collected works of Shinran, including the Kyōgōshinshō.
• Shin Dharma Net (http://www.shindharmanet.com) A major resource for Shin Buddhism in English, affiliated with the Nishi-Hongwanji and based from a temple in Hawaii.
• Shoshinge, "Hymn of True Faith and the Nembutsu" (http://www5e.biglobe.ne.jp/~horai/shoshinge.htm) An excerpt of verse from the Kyogyoshinsho that also serves as a summary of Shin Buddhism and its history. Also present is the original Japanese script and its romanization.
• Buddhist Churches of America (http://www.buddhistchurchesofamerica.com/)Includes basic information, shopping for Shin Buddhist ritual implements, and links to various Shin churches in America.
• Ekoji Buddhist Temple (http://www.ekoji.org/) Jodo Shinshu Buddhism of the Nishi Hongwanji tradition in Northern Virginia, near Washington, D.C.
• nembutsu.info: (http://www.nembutsu.info/) Journal of Shin Buddhism
• Institute of Buddhist Studies: (http://www.shin-ibs.edu/) Seminary and Graduate School