In anthropology and archaeology, the urban revolution is the process by which small, kin-based, nonliterate agriculturalvillages are transformed into large, socially complex, civilized urban centres. Anthropology (from the Greek word άνθÏωπος, human or person) consists of the study of humanity (see genus Homo). ... Archaeology or archeology (from the Greek words αÏχαίος = ancient and λόγος = word/speech/discourse) is the study of human cultures through the recovery, documentation and analysis of material remains and environmental data, including architecture, artifacts, biofacts, human remains, and landscapes. ... A village is a human residential settlement commonly found in rural areas. ... The word civilization (or civilisation) has a variety of meanings related to human society. ...
The term "urban revolution" was introduced by V. Gordon Childe, an Australian archaeologist. Vere Gordon Childe (April 14, 1892 - October 19, 1957) was an Australian archaeologist, perhaps best known for his excavation of the unique Neolithic site of Skara Brae in Orkney and for his Marxist views which informed his thinking about prehistory. ...
Within the Urban revolution brought human achievements such as the pyramids, organized religion, calendars, and mathematics. The Sumerians and Babylonians are credited with discovering mathematics.
In anthropology and archaeology, the urbanrevolution is the process by which small, kin-based, nonliterate agricultural villages are transformed into large, socially complex, civilizedurban centres.
The term "urbanrevolution" was introduced by V.
Within the Urbanrevolution brought human achievements such as the pyramids, organized religion, calendars, and mathematics.
Urban anthropologists are therefore required to extend their scope, develop new skills, and to take written materials, surveys, historical studies, novels and other sources into account.
Urban anthropologists themselves rarely address one critical point: Although the initial goal of urbananthropology was to counter the dichotomy between "primitive" and "complex" societies within the disciplines of anthropology and sociology, the validity of this oppositional concept in the real world has never been seriously questioned.
Whereas urbananthropology in the 1960s and 70s focused on particular issues such as migration, kinship, and poverty, derived from (or in contrast to) traditional-based fieldwork, urban anthropologists had, by the 1980s, expanded their interests to any aspect of urban life.
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