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Encyclopedia > Vajrapani
Mahachakra Vajrapani
Mahachakra Vajrapani

. Image File history File links Download high-resolution version (1046x1353, 184 KB) Mahatshakra-Vadzrapani File links The following pages on the English Wikipedia link to this file (pages on other projects are not listed): Vajrapani ... Image File history File links Download high-resolution version (1046x1353, 184 KB) Mahatshakra-Vadzrapani File links The following pages on the English Wikipedia link to this file (pages on other projects are not listed): Vajrapani ...


Vajrapāṇi (from Sanskrit vajra, "thunderbolt" or "diamond" and pāṇi, lit. "in the hand") is one of the earliest bodhisattvas of Mahayana Buddhism. He is the protector and guide of the Buddha, and rose to symbolize the Buddha's power. Vajrapani was used extensively in Buddhist iconography as one of the three protective deities surrounding the Buddha. Each of them symbolizes one of the Buddha's virtues: Manjusri (the manifestation of all the Buddhas' wisdom), Avalokitesvara (the manifestation of all the Buddhas' compassion) and Vajrapani (the manifestation of all the Buddhas' power). The Sanskrit language ( , for short ) is an old Indo-Aryan language from the Indian Subcontinent, the classical literary language of the Hindus of India[1], a liturgical language of Hinduism, Buddhism, and Jainism, and one of the 23 official languages of India. ... Vajrasattva holds the vajra in his right hand and a bell in his left hand. ... Prince Siddhartha Gautama as a bodhisattva, before becoming a Buddha. ... Relief image of the bodhisattva Kuan Yin from Mt. ... Media:Example. ... Statue of Manjusri (Monju) at Senkoji in Onomichi, Japan MañjuÅ›rÄ« (Ch: 文殊 Wenshu or 文殊師利 Wenshushili; Jp: Monju; Tib: Jampelyang), also written Manjushri, is the bodhisattva of keen awareness in Buddhism. ... Avalokitesvara with a 1,000 arms, part of the Dazu Stone Carvings at Mount Baoding, Dazu County, Chongqing, China. ...

Contents

Names

In Sanskrit, Vajrapani is known as Vajrapāṇinā bodhisattvena mahāsattvena, vajra-sattva and, in Tibetan, as Lag na Rdo rje (Chana Dorji). In East Asia, Vajrapani is known by several names including 金剛手菩薩 (Mandarin Chinese: Jīngāng shǒu púsà; Japanese: Kongō shu bosatsu; Korean: 금강수보살 Geumgang su bosal; Vietnamese: Kim cương thủ bồ tát) 和夷羅洹閱叉 (Mandarin Chinese: Héyíluóhuányuèchā; Japanese: Wairaoneisa; Korean: 화이라원열차 Hwairawonyeolcha; Vietnamese: Hoà di la hoàn duyệt xoa), or 跋闍羅波膩 (Mandarin Chinese: Báshéluóbōnì; Japanese: Bajarahaji; Korean: 발사라파니 Balsarapani; Vietnamese: Bạt xà la ba nị).[1] The Tibetan language is spoken primarily by the Tibetan people who live across a wide area of eastern Central Asia bordering South Asia, as well as by large number of Tibetan refugees all over the world. ... East Asia is a subregion of Asia that can be defined in either geographical or cultural terms. ... Standard Mandarin is the official Chinese spoken language used by the Peoples Republic of China, the Republic of China (Taiwan) and Singapore. ...


Doctrine

On the popular level, Vajrapani, Holder of the Thunderbolt Scepter (symbolizing the power of compassion), is the Bodhisattva who represents the power of all the Buddhas, just as Avalokitesvara represents their great compassion, Manjusri their wisdom, and Tara their miraculous deeds. For the yogi, Vajrapani is a means of accomplishing fierce determination and symbolizes unrelenting effectiveness in the conquest of negativity. His taut posture is the active warrior pose (pratayalidha), based on an archer's stance but resembling the en garde position in Western fencing. His outstretched right hand brandishes a vajra and his left hand deftly holds a lasso - with which he binds demons. He wears a skull crown with his hair standing on end. His expression is wrathful and he has a third eye. Around his neck is a serpent necklace and his loin cloth is made up of the skin of a tiger, whose head can be seen on his right knee. White Tara Tara or Arya Tara, also known as Jetsun Dolma in Tibetan, is a female Buddha typically associated with Buddhist tantra practice as preserved in Tibetan Buddhism. ... Vajrasattva holds the vajra in his right hand and a bell in his left hand. ...


Vajrapani is believed to be the savior of snakes (nagas), and since the Nagas are believed to control the rain-clouds, Vajrapani as their protector is looked upon as the Rain God, and it is to him Buddhists appeal when rain is needed, or is too abundant. In this capacity Vajrapani is identified with Indra, the Hindu god of Rain. Indra (Sanskrit: इन्द्र or इंद्र, indra) is the god of weather and war, and lord of Svargaloka in Hinduism. ... Hinduism - Wikipedia, the free encyclopedia /**/ @import /skins-1. ...


Iconography

Heracles depiction of Vajrapani (right) as the protector of the Buddha, 2nd century CE Gandhara, British Museum.
Heracles depiction of Vajrapani (right) as the protector of the Buddha, 2nd century CE Gandhara, British Museum.

The first representations of Vajrapani in India associated him with the Hindu God Indra. As Buddhism expanded in Central Asia, and fused with Hellenistic influences into Greco-Buddhism, the Greek hero Hercules was adopted to represent Vajrapani. He was then typically depicted as a hairy, muscular athlete, wielding a short "diamond" club.[2] Mahayana Buddhism then further spread to China, Korea and Japan from the 6th century. Image File history File links Download high resolution version (983x1068, 573 KB) British Museum. ... Image File history File links Download high resolution version (983x1068, 573 KB) British Museum. ... Hercules, a Roman bronze (Louvre Museum) For other uses, see Heracles (disambiguation). ... Media:Example. ... (1st century - 2nd century - 3rd century - other centuries) Events Roman Empire governed by the Five Good Emperors (96–180) – Nerva, Trajan, Hadrian, Antoninus Pius, Marcus Aurelius. ... Gandhāra (Sanskrit: गन्धार, Persian; Gandara, Waihind) (Urdu: گندھارا) is the name of an ancient Indian Mahajanapada, currently in northern Pakistan (the North-West Frontier Province and parts of northern Punjab and Kashmir) and eastern Afghanistan. ... The centre of the museum was redeveloped in 2000 to become the Great Court, with a tessellated glass roof by Buro Happold and Foster and Partners surrounding the original Reading Room. ... This article discusses the adherents of Hinduism. ... Indra (Sanskrit: इन्द्र or इंद्र, indra) is the god of weather and war, and lord of Svargaloka in Hinduism. ... The term Hellenistic (established by the German historian Johann Gustav Droysen) in the history of the ancient world is used to refer to the shift from a culture dominated by ethnic Greeks, however scattered geographically, to a culture dominated by Greek-speakers of whatever ethnicity, and from the political dominance... The Buddha, in Greco-Buddhist style, 1st-2nd century CE, Gandhara. ... Hercules, a Roman bronze (Louvre Museum) For other uses, see Heracles (disambiguation). ... Relief image of the bodhisattva Kuan Yin from Mt. ... Korea (Korean: 한국 or ì¡°ì„ , see below) is a geographic area, civilization, and former state situated on the Korean Peninsula in East Asia. ... This Buddhist stela from China, Northern Wei period, was built in the early 6th century. ...


In Japan, Vajrapani is known as Shukongōshin (執金剛神, "Diamond rod-wielding God"), and has been the inspiration for the Niō (仁王, lit. Benevolent kings),the wrath-filled and muscular guardian god of the Buddha, standing today at the entrance of many Buddhist temples under the appearance of frightening wrestler-like statues. The Diamond-rod wielding Shukongoshin (Agyo), Asakusa Temple, Japan. ... This wooden Kongōrikishi statue originally guarded the gate to Ebaradera, a temple in Sakai, Osaka. ...


See also

In Vajrayana Buddhism, a dharmapāla (Tibetan drag-gshed) is a type of wrathful deity. ... Particularly in Chinese Buddhism, Skanda Bodhisattva (Ch. ... This wooden Kongōrikishi statue originally guarded the gate to Ebaradera, a temple in Sakai, Osaka. ...

Notes

  1. ^ From the Digital Dictionary of Buddhism
  2. ^ "The origin of the image of Vajrapani should be explained. This deity is the protector and guide of the Buddha Sakyamuni. His image was modelled after that of Hercules. (...) The Gandharan Vajrapani was transformed in Central Asia and China and afterwards transmitted to Japan, where it exerted stylistic influences on the wrestler-like statues of the Guardian Deities (Nio)." (Katsumi Tanabe, "Alexander the Great, East-West cultural contacts from Greece to Japan", p23)

References

  • "Religions and the Silk Road" by Richard C. Foltz (St. Martin's Press, 1999) ISBN 0-312-23338-8
  • "The Diffusion of Classical Art in Antiquity" by John Boardman (Princeton University Press, 1994) ISBN 0-691-03680-2
  • "Old World Encounters. Cross-cultural contacts and exchanges in pre-modern times" by Jerry H.Bentley (Oxford University Press, 1993) ISBN 0-19-507639-7
  • "Alexander the Great: East-West Cultural contacts from Greece to Japan" (NHK and Tokyo National Museum, 2003)
  • "The Greeks in Bactria and India" W.W. Tarn, Cambridge University Press
  • "De l'Indus à l'Oxus, Archéologie de l'Asie Centrale", Osmund Bopearachchi, Christine Sachs, ISBN 2-9516679-2-2
  • "The Crossroads of Asia, Transformation in image and symbols", 1992, ISBN 0-9518399-1-8

Monnaies Gréco-Bactriennes et Indo-Grecques, by Osmund Bopearachchi, 1991. ...

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  Results from FactBites:
 
Vajrapani - definition of Vajrapani in Encyclopedia (233 words)
Vajrapani (Sanskrit Vajra:thunderbolt/diamond, Pani:lit.in the hand) is one of the earliest bodhisattvas of Mahayana Buddhism.
Club-wielding Herculean depiction of Vajrapani as the protector of the Buddha, Kushan Period, ca.
In Japan, Vajrapani is known as Shukongooshin (執金剛神, "Diamond rod-wielding God"), and has been the inspiration for the Nioo (仁王, lit.
Vajrapani - Wikipedia, the free encyclopedia (447 words)
Vajrapani was used extensively in Buddhist iconography as one of the three protective deities surrounding the Buddha.
For the yogi, Vajrapani is an archetype deity of fierce determination and symbolizes unrelenting effectiveness in the conquest of negativity.
Vajrapani is believed to be the savior of snakes (nagas), and since the Nagas are believed to control the rain-clouds, Vajrapani as their protector is looked upon as the Rain God, and it is to him Buddhists appeal when rain is needed, or is too abundant.
  More results at FactBites »


 

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