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Encyclopedia > Vampire

Philip Burne-Jones, The Vampire, 1897
Philip Burne-Jones, The Vampire, 1897

Vampires are mythological or folkloric beings that subsist on human and/or animal lifeforce. In most cases, they are reanimated corpses who feed by draining and consuming the blood of living beings. In folklore, the term usually refers to the blood-drinking humans of Eastern European legends, but the term is often applied to similar legendary creatures from other regions and cultures. The characteristics of vampires vary widely among these different traditions. Some cultures also have stories of non-human vampires, including real animals such as bats, dogs, spiders, and mythical creatures such as the chupacabra. Image File history File links Download high resolution version (1391x1963, 513 KB) Philip Burne-Jones Bt. ... Image File history File links Download high resolution version (1391x1963, 513 KB) Philip Burne-Jones Bt. ... Philip Burne-Jones, later Sir Philip Burne-Jones (1861-1926) was the first child of the British Pre-Raphaelite artist Edward Burne-Jones. ... The word mythology (from the Greek μυολογία mythología, from μυολογείν mythologein to relate myths, from μύος mythos, meaning a narrative, and λόγος logos, meaning speech or argument) literally means the (oral) retelling of myths – stories that a particular culture believes to be true and that use the supernatural to interpret natural events and... Folklore is the body of expressive culture, including tales, music, dance, legends, oral history, proverbs, jokes, popular beliefs, customs, material culture, and so forth within a particular population comprising the traditions (including oral traditions) of that culture, subculture, or group. ... An Anopheles stephensi mosquito obtaining a blood meal from a human host through its pointed proboscis. ... For other uses, see Body (disambiguation). ... Human blood smear: a - erythrocytes; b - neutrophil; c - eosinophil; d - lymphocyte. ... Eastern Europe is, by convention, a region defined geographically as that part of Europe covering the eastern part of the continent. ... “Chiroptera” redirects here. ... Trinomial name Canis lupus familiaris The dog (Canis lupus familiaris) is a domestic subspecies of the wolf, a mammal of the Canidae family of the order Carnivora. ... Diversity 111 families, 40,000 species Suborders Mesothelae Mygalomorphae Araneomorphae  See table of families Closeup image of a Wolf Spider Wikispecies has information related to: Spiders Spiders are predatory invertebrate animals that have two body segments, eight legs, no chewing mouth parts and no wings. ... Chupacabra (also chupacabras /tʃupakabɾas/, from Spanish chupar: to suck, cabra: goat; goats sucker) is a cryptid said to inhabit parts of both of the Americas. ...


Vampires are a frequent subject of fictional books and films, although fictional vampires are often attributed traits distinct from those of folkloric vampires. // Fiction (from the Latin fingere, to form, create) is the genre of imaginative prose literature, including novels and short stories. ... A chained book in the Bodleian Library at Oxford University A book is a set or collection of written, printed, illustrated, or blank sheets, made of paper, parchment, or other material, usually fastened together to hinge at one side, and within protective covers. ... Film may refer to: photographic film a motion picture in academics, the study of motion pictures as an art form a thin skin or membrane, or any covering or coating, whether transparent or opaque a thin layer of liquid, either on a solid or liquid surface or free-standing Film... Vampire fiction covers the spectrum of literary work concerned principally with the subject of vampires. ...


Vampirism is the practice of drinking blood from a person or animal. In folklore and popular culture, the term refers to a belief that one can gain supernatural powers by drinking human blood. The historical practice of vampirism can generally be considered a more specific and less commonly occurring form of cannibalism. The consumption of another's blood (or flesh) has been used as a tactic of psychological warfare intended to terrorize the enemy, and can be used to reflect various spiritual beliefs. Look up Supernatural in Wiktionary, the free dictionary. ... This article is about consuming ones own species. ... It has been suggested that infowars be merged into this article or section. ...


In zoology and botany, the term vampirism is used in reference to leeches, mosquitos, mistletoe, vampire bats, and other organisms that subsist on the bodily fluids of others[citation needed]. Zoology (rarely spelled zoölogy) is the biological discipline which involves the study of non-human animals. ... Pinguicula grandiflora Botany is the scientific study of plantlife. ... For other uses, see Leech (disambiguation). ... Diversity 41 genera Genera See text. ... Families Santalaceae (Viscaceae) Loranthaceae Misodendraceae Mistletoe Viscum album is a plant parasitic on the branches of a tree or shrub. ... Genera Desmodus Diphylla Diaemus Vampies bats are bats that feed on blood (hematophagy). ... This article or section does not cite any references or sources. ...

Contents

Etymology

The English word 'vampire' was derived (perhaps via French vampyre) from the German Vampir, in turn thought to be derived in the early 18th century[1] from Serbian вампир/vampir,[2][3][4][5] or Hungarian vámpír.[6][7] The Serbian and Hungarian forms have parallels in virtually all Slavic languages: Bulgarian вампир (vampir), Czech and Slovak upír, Polish wąpierz and (perhaps East Slavic-influenced) upiór, Russian упырь (upyr' ), Belarussian упыр (upyr), Ukrainian упирь (upir' ), from Old Russian упирь (upir' ). (Note that many of these languages have also borrowed forms such as "vampir/wampir" secondarily from the West). The etymology is uncertain.[8] Among the proposed proto-Slavic forms are *ǫpyrь and *ǫpirь.[9] The Slavic word might, like its possible Russian cognate netopyr' ("bat"), come from the Proto-Indo-European root for "to fly".[9] Serbian (српски језик; srpski jezik) is one of the standard versions of the Shtokavian dialect, used primarily in Serbia, Bosnia and Herzegovina, Montenegro, Croatia, and by Serbs in the Serbian diaspora. ...  Countries where a West Slavic language is the national language  Countries where an East Slavic language is the national language  Countries where a South Slavic language is the national language The Slavic languages (also called Slavonic languages), a group of closely related languages of the Slavic peoples and a subgroup... This article or section should be merged with List of East Slavic languages The East Slavic languages constitute one of three regional subgroups of Slavic languages, currently spoken in Eastern Europe. ... Belarusian is the language of the Belarusian nation. ... The name Old Russian language has been applied to different things. ... Proto-Slavic is the proto-language from which Old Church Slavonic and other Slavic languages later emerged. ... This article is about the baked good, for other uses see Pie (disambiguation). ...


The first recorded use of the Old Russian form Упирь (Upir' ) is commonly believed to be in a document dated 6555 (1047 AD).[citation needed] It is a colophon in a manuscript of the Book of Psalms written by a priest who transcribed the book from Glagolitic into Cyrillic for the Novgorodian Prince Vladimir Yaroslavovich.[10][11]The priest writes that his name is "Upir' Likhyi " (Упирь Лихый), which would mean something like "Wicked Vampire"[12] or "Foul Vampire."[13] This apparently strange name has been cited as an example of surviving paganism and/or of the use of nicknames as personal names.[14] However, in 1982, Swedish Slavicist Anders Sjöberg suggested that "Upir' likhyi" was in fact an Old Russian transcription and/or translation of the name of Öpir Ofeigr, a well-known Swedish rune carver. Sjöberg argued that Öpir could possibly have lived in Novgorod before moving to Sweden, considering the connection between Eastern Scandinavia and Russia at the time. This theory is still controversial, although at least one Swedish historian, Henrik Janson, has expressed support for it.[13] Another early use of the Old Russian word is in the anti-pagan treatise "Word of Saint Grigoriy," dated variously to the 11th-13th centuries, where pagan worship of upyri is reported.[15][16] In publishing, a colophon describes details of the production of a book. ... Psalms (from the Greek: Psalmoi (songs sung to a harp, originally from psallein play on a stringed instrument), Ψαλμοί; Hebrew: Tehilim, תהילים) is a book of the Hebrew Bible, Tanakh or Old Testament. ... The Glagolitic alphabet or Glagolitsa is the oldest known Slavic alphabet. ... The Cyrillic alphabet (pronounced also called azbuka, from the old name of the first two letters) is an alphabet used for several East and South Slavic languages—Belarusian, Bulgarian, Macedonian, Russian, Rusyn, Serbian, and Ukrainian—and many other languages of the former Soviet Union, Asia and Eastern Europe. ... Velikiy Novgorod (Russian: ) is the foremost historic city of North-Western Russia, situated on the M10(E95) federal highway connecting Moscow and St. ... Vladimir is buried in this cathedral he built in Novgorod. ... Look up pagan, heathen in Wiktionary, the free dictionary. ... Uppland Rune Inscription Fv1976 107 showing Öpirs craftmanship. ...


The first well-documented use of the word Vampire in the West was from Austrian-controlled Serbia in reports prepared by Austrian police officials between 1725 and 1732 investigating reports of vampires arising from the dead to attack villagers (see below for more details). Vampires are mythological or folkloric beings that subsist on human and/or animal lifeforce. ...


Vampire analogies in ancient cultures

Tales of the dead craving blood are found in nearly every culture around the world,[17] including some of the most ancient ones. Vampire-like spirits called the Lilu are mentioned in early Babylonian demonology, and the even more ancient bloodsucking Akhkharu[citation needed] in Sumerian mythology. These female demons were said to roam during the hours of darkness, hunting and killing newborn babies and pregnant women. One of the demons, named Lilitu, was later adapted to Jewish demonology as Lilith. To meet Wikipedias quality standards, this article or section may require cleanup. ... Lilu is a wandering spirit from Akkadian mythology (in Sumerian mythology: Lilla). ... It has been suggested that this article or section be merged with Mesopotamian mythology. ... Sumer (or Šumer) was the earliest known civilization of the ancient Near East, located in the southern part of Mesopotamia (southeastern Iran) from the time of the earliest records in the mid 4th millennium BC until the rise of Babylonia in the late 3rd millennium BC. The term Sumerian applies... Jewish mythology is a body of stories that explains or symbolizes Jewish beliefs. ... “Lilitu” redirects here. ...


In India, tales of vetalas, ghoul-like beings that inhabit corpses, are found in old Sanskrit folklore. A prominent story tells of King Vikramāditya and his nightly quests to capture an elusive vetala. The vetala legends have been compiled in the book Baital Pachisi. The vetala is an undead creature, who like the bat associated with modern day vampirism, hangs upside down on trees found in cremation grounds and cemeteries. 81. ... Sanskrit ( , for short ) is a classical language of India, a liturgical language of Hinduism, Buddhism, and Jainism, and one of the 23 official languages of India. ... Folklore is the body of expressive culture, including tales, music, dance, legends, oral history, proverbs, jokes, popular beliefs, customs, material culture, and so forth within a particular population comprising the traditions (including oral traditions) of that culture, subculture, or group. ... Vikramāditya (Sanskrit: विक्रमादित्य) is the name of a legendary king of Ujjain, India, famed for his wisdom, valour and magnanimity. ... Baital Pachisi or Vetala Panchvimshati (Twenty five tales of Baital) or Vikram and The Vampire is a collection of tales and legends from India. ...


The hopping corpse is an equivalent of the vampire in Chinese tradition; however, it consumes the victim's life essence () rather than blood. In popular Chinese mythology, hopping corpses (Traditional Chinese: 僵屍 or 殭屍; Simplified Chinese: 僵尸; Pinyin: Jiāngshī; literally stiff corpses) are reanimated corpses that hop around, killing living creatures to absorb life essence (qi) from their victims. ... See Qi (disambiguation) for other meanings of Qi. Qi, also commonly spelled chi, chi or ki, is a fundamental concept of everyday Chinese culture, most often defined as air or breath (for example, the colloquial Mandarin Chinese term for weather is tiān qi, or the breath of heaven...


The Ancient Egyptian goddess Sekhmet in one myth became full of bloodlust after slaughtering humans and was only sated after drinking alcohol colored as blood. Khafres Pyramid (4th dynasty) and Great Sphinx of Giza (c. ... Two statues of Sekhmet (standing) in the Egyptian Museum of Berlin. ... The word mythology (from the Greek μυολογία mythología, from μυολογείν mythologein to relate myths, from μύος mythos, meaning a narrative, and λόγος logos, meaning speech or argument) literally means the (oral) retelling of myths – stories that a particular culture believes to be true and that use the supernatural to interpret natural events and... This article or section does not cite any references or sources. ...


The strix, a nocturnal bird that fed on human flesh and blood is mentioned in Roman tales. The Romanian word for vampires, strigoi, is derived from the word, as is the name of the Albanian Shtriga, but the myths about those creatures show primarily Slavic influence.[citation needed] The appearance and sound of the screech owl influenced Roman ideas of the blood-drinking strix. ... In Romanian mythology, strigoi (same form singular or plural) are the evil souls of the dead rising from the tombs (or living) that transform into an animal or phantomatic apparition during the night to haunt the countryside, troubling whoever it encounters. ... The Shtriga, in Albanian folklore, was a witch that would suck the spirtus vitaé which is the living force of a person out of people at night while they slept, and would then turn into a flying insect. ...


As an example of the prominence of similar legends in later times, it can be noted that 12th century English historians and chroniclers Walter Map and William of Newburgh recorded accounts of revenants that arguably bear some resemblance to East European vampires. Centuries: 11th century - 12th century - 13th century Decades: 1050s 1060s 1070s 1080s 1090s - 1100s - 1110s 1120s 1130s 1140s 1150s Years: 1100 1101 1102 1103 1104 1105 1106 1107 1108 1109 Events and Trends 1107 Emperor Toba ascends the throne of Japan The great Buddhist centre of learning at Nalanda is... Motto (French) God and my right Anthem God Save the King (Queen) England() – on the European continent() – in the United Kingdom() Capital (and largest city) London (de facto) Official languages English (de facto) Unified  -  by Athelstan 967 AD  Area  -  Total 130,395 km²  50,346 sq mi  Population  -  2007 estimate... Walter Map (fl. ... William of Newburgh (1136?-1198?), also known as Nubrigensis, was a 12th century English historian, and monk, from Yorkshire. ... In the Middle Ages, revenants were legendary animate corpses which rose from the grave to haunt the living. ... Vampires are mythological or folkloric beings that subsist on human and/or animal lifeforce. ...


Folk beliefs in vampires

The vampire myth as we know it is most strongly rooted in East European (particularly Slavic) folklore. Here, vampires are usually revenants of suicide victims, criminals or evil sorcerers, though in some cases a vampire could pass his vampirism onto his innocent victims. It was also thought that a victim of a cruel, untimely or violent death was susceptible to becoming a vampire. Vampires were accused of killing people, often by drinking blood, but also by throttling, or sitting on them to prevent breathing. In this folklore, a vampire could be destroyed by cutting off its head, by driving a wooden stake into its heart, or by burning the corpse. In the Middle Ages, revenants were legendary animate corpses which rose from the grave to haunt the living. ...

Vampyren "The Vampire", by Edvard Munch
Vampyren "The Vampire", by Edvard Munch

Image File history File links Munch_vampire. ... Image File history File links Munch_vampire. ... Edvard Munchs Tomb, Oslo, Norway Edvard Munch (IPA: , December 12, 1863 – January 23, 1944) was a Norwegian Symbolist painter, printmaker, and an important forerunner of Expressionistic art. ...

Slavic vampires

In Slavic lore, causes of vampirism include being born with a caul, teeth or tail, being conceived on certain days, "unnatural" death, excommunication, and improper burial rituals. Many Serbians believed that having red hair was a vampiric trait. Preventive measures included placing a crucifix in the coffin, placing blocks under the chin to prevent the body from eating the shroud, nailing clothes to coffin walls for the same reason, putting sawdust in the coffin (so that the vampire awakens in the evening and compelled to count every grain of sawdust, which occupies the entire evening, so he will die when at dawn) or piercing the body with thorns or stakes. In the case of stakes, the general idea was to pierce through the vampire and into the ground below, pinning the body down. Certain people would bury those believed to be potential vampires with scythes above their necks, so the dead would decapitate themselves as they rose. This article or section is in need of attention from an expert on the subject. ... Excommunication is a religious censure used to deprive or suspend membership in a religious community. ... The Crucifix, a cross with corpus, a symbol used in Catholicism in contrast with some other Christian communions, which use only a cross. ...


Evidence that a vampire was active in a given locality included death of cattle, sheep, relatives or neighbours; an exhumed body being in a lifelike state with new growth of the fingernails or hair; a body swelled up like a drum; or blood on the mouth coupled with a ruddy complexion.


Vampires, like other Slavic legendary monsters, were afraid of garlic and were compelled to count particles of grain, sawdust, and the like. Vampires could be destroyed by staking, decapitation (the Kashubs placed the head between the feet), burning, repeating the funeral service, sprinkling holy water on the body, or exorcism. Decapitation (from Latin, caput, capitis, meaning head), or beheading, is the removal of a living organisms head. ... Kashubians (also Kassubians, or Cassubians, in Kashubian: Kaszëbi) are a Slavic ethnic group living in modern-day northwestern Poland. ... Burning of two sodomites at the stake outside Zürich, 1482 (Spiezer Schilling) Execution by burning has a long history as a method of punishment for crimes such as treason and for other unpopular acts such as heresy and the putative practice of witchcraft (burning, however, was actually less common... St. ... Saint Francis exorcised demons in Arezzo, fresco of Giotto Exorcism (from Late Latin exorcismus, from Greek exorkizein - to adjure) is the practice of evicting demons or other evil spiritual entities from a person or place of which they have possessed (taken control of). ...


The most famous Serbian vampire was Sava Savanovic, famous from a folklore-inspired novel by Milovan Glišić.[18] This article or section does not cite its references or sources. ... Portrait of Milovan Glisić Milovan GliÅ¡ić (1847-1908) was a famous Serbian writer, dramatist, and literary theorist. ...


As mentioned above, the Old Russian anti-pagan work Word of Saint Grigoriy (written in the 11th or 12th century) claims that polytheistic Russians made sacrifices to vampires. Pagan may refer to: A believer in Paganism or Neopaganism Bagan, a city in Myanmar also known as Pagan Pagan (album), the 6th album by Celtic metal band Cruachan Pagan Island, of the Northern Mariana Islands Pagan Lorn, a metal band from Luxembourg, Europe (1994-1998) Pagans Mind, is... Marcus Aurelius and members of the Imperial family offer sacrifice in gratitude for success against Germanic tribes: contemporary bas-relief, Capitoline Museum, Rome For other uses, see Sacrifice (disambiguation). ...


Romanian vampires

Tales of vampiric entities were found among the ancient Romans and the Romanized inhabitants of eastern Europe, Romanians (known as Vlachs in historical context). Romania is surrounded by Slavic countries, so it is not surprising that Romanian and Slavic vampires are similar. Romanian vampires are called Strigoi, based on the ancient Greek term strix for screech owl, which also came to mean demon or witch. Ancient Rome was a civilization that grew from a small agricultural community founded on the Italian Peninsula circa the 9th century BC to a massive empire straddling the Mediterranean Sea. ... This article or section does not cite its references or sources. ... In Romanian mythology, strigoi (same form singular or plural) are the evil souls of the dead rising from the tombs (or living) that transform into an animal or phantomatic apparition during the night to haunt the countryside, troubling whoever it encounters. ... Species many, see species list The scops owls, known as screech owls in the Americas are small owls in the genus Otus of the typical owl family Strigidae. ... St. ... It has been suggested that this article or section be merged into Witchcraft. ...


There are different types of Strigoi. Live Strigoi are live witches who will become vampires after death. They have the ability to send out their souls at night to meet with other witches or with Strigoi, which are reanimated bodies that return to suck the blood of family, livestock, and neighbours. Other types of vampires in Romanian folklore include Moroi and Pricolici. This article on Romanian mythology covers both the mythology traditional to the Romanian people and to certain earlier civilizations that occupied the same geographic area, and whom the ethnic Romanians tend to claim either as spiritual or as more literal ancestors. ... A Moroi (same form in plural) is a type of vampire or ghost in Romanian folklore. ... A Pricolici (same form in plural) is a werewolf in Romanian mythology. ...


Romanian tradition described a myriad of ways of bringing about a vampire. A person born with a caul, an extra nipple, a tail, or extra hair was doomed to become a vampire. The same fate applied to someone born too early, someone whose mother encountered a black cat crossing her path, and someone who was born out of wedlock. Others who became vampires were those who died an unnatural death or before baptism, the seventh child in any family (presuming all of his or her previous siblings were of the same sex), the child of a pregnant woman who avoided eating salt, and a person who was looked upon by a vampire or a witch. Moreover, being bitten by a vampire meant certain condemnation to a vampiric existence after death. This article or section is in need of attention from an expert on the subject. ... The black cat in a fighting stance is a historically important anarchist symbol. ... Marriage is a relationship and bond, most commonly between a man and a woman, that plays a key role in the definition of many families. ... Baptism in early Christian art. ... A pregnant woman Pregnancy is the process by which a mammalian female carries a live offspring from conception until it develops to the point where the offspring is capable of living outside the womb. ... For other uses, see Salt (disambiguation). ...


The Vârcolac, which is sometimes mentioned in Romanian folklore, was more closely related to a mythological wolf that could devour the sun and moon (similar to Skoll and Hati in Norse mythology), and hence later became connected with werewolves rather than vampires. (A person afflicted with lycanthropy could turn into a dog, pig, or wolf.) In Norse mythology, Sköll was a wolf that chased the sun (Sol) through the sky every day, trying to eat her. ... In Norse mythology, Hati was a wolf that chased Mani, the moon, through the sky every night. ... Norse or Scandinavian mythology comprises the pre-Christian religion, beliefs and legends of the Scandinavian people, including those who settled on Iceland, where the written sources for Norse mythology were assembled. ... In folklore, lycanthropy is the ability or power of a human being to undergo transformation into a wolf. ...


The vampire was usually first noticed when it attacked family and livestock, or threw things around in the house. Vampires were believed to be most active on the eve of two religious holidays, the Feast of St. George (Julian calendar, May 4-5 Gregorian calendar April 22-23) and the Feast of St. Andrew . (Julian calendar, November 23-24. Gregorian calendar, November 29-30) The explanation of two calendar dates are given because Romanians used the old Julian calendar, while as displayed in Stoker’s novel, the modern Gregorian calendar was used. The difference in time between the two calendars was 12 days. Also, it should be noted that the lag time between the old Julian calendar and the modern Gregorian calendar increases one day every century. The Feast of St. George was a very important festival in honor of St. George. Also known as the “Great Martyr,”George was a beloved Saint. Not only was he acknowledge as the patron of England, but many other countries as well. He was also the patron of horses, cattle, wolves, and all enemies of witches and vampires. It was on St. George’s eve that vampires all the forces of evil were most exquisite. People would remain in their homes with continuous light throughout the night. They placed thorns across thresholds, painted crosses on their doors with tar, put thistles on windows, lit bonfires, and spread garlic everywhere they could. Through out the night, prayers would be recited repeatedly and naked blades placed beneath their pillows. If the night went well without any occurrences , the saint’s feast was celebrated with much exuberance that day. The thorns and garlic were then replaced by Roses and other flowers. Bram Stoker, having done his research on vampire lore for his 1897 novel Dracula, included the fear of the villagers on St. George’s Eve to warn Jonathan Harker that at midnight “all the evil things in the world will have full sway.”


The Feast of St. Andrew, accompanied with the Feast of St. George and Easter was acknowledged as one of the most feared times of the year in Romania. The Feast of St. Andrew was in honor of St. Andrew who was the patron of wolves and donor of garlic. It was on St. Andrew’s Eve, in certain parts of Romania, that the vampire was believed to be the most active and dangerous, the vampires was also believed to continue their activity through out the winter and rest at epiphany (January). During these perilous times, it was considered wise to rub garlic on the doors and windows to protect families within the residence from any vampire attacks. Livestock was also at risk of an attack, so precautions were taken with them as well by rubbing them down with garlic.[19]


A vampire in the grave could be discerned by holes in the earth, an undecomposed corpse with a red face, or with one foot in the corner of the coffin. Living vampires were identified by distributing garlic in church and observing who would refuse to eat it. “Spoilage” redirects here. ...


Graves were often opened three years after the death of a child, five years after the death of a young person, or seven years after the death of an adult to check for vampirism.


Measures to prevent a person from becoming a vampire included removing the caul from a newborn and destroying it before the baby could eat it, careful preparation of dead bodies, including preventing animals from passing over the corpse, placing a thorny branch of wild rose in the grave, and placing garlic on windows and rubbing it on cattle, especially on St George's and St Andrew's day. This article or section does not cite any references or sources. ...


To destroy a vampire, a stake was driven through the body, followed by decapitation and placing garlic in the mouth. By the 19th century, one would also shoot a bullet through the coffin. For resistant cases, the body was dismembered and the pieces burned, mixed with water, and administered to family members as a cure.


Greek vampires

Belief in vampires was common in nineteenth century Greece.[20] Greek customs may have propagated this belief, notably a ritual that entailed exhuming the deceased after three years of death, and observing the extent of decay. If the body was fully decayed, the remaining bones were put in a box by relatives and wine poured over them, a priest would then read from scriptures. However, if the body had not sufficiently decayed, the corpse would be labelled a vampire.


According to Greek beliefs, vampirism could occur through various means: excommunication or desecrating a religious day, committing a great crime, or dying alone. Other more superstitious causes include having a cat jump across the grave, eating meat from a sheep killed by a wolf or having been cursed. It was also believed in more remote regions of Greece that unbaptized people would be doomed to vampirism in the afterlife.


The appearance of vampires varied throughout Greece and were usually thought to be indistinguishable from living people, giving rise to many folk tales with this theme.[21] However, this was not the case everywhere: on Mount Pelion vampires glowed in the dark, while on the Saronic islands vampires were thought to be hunchbacks with long nails; on the island of Lesbos vampires were thought to have long canine teeth much like wolves. Mt. ... Lesbos may refer to: Lesbos Island, a large Greek island in the Aegean Sea Lesbos Prefecture, the Greek prefecture that contains the island Slang word for Lesbians. ...


Vampires could be harmless, sometimes returning to support their widows by their work. However, they were usually thought to be ravenous predators, killing their victims who would be condemned to become vampires. Vampires were so feared for their potential for great harm, that a village or an island would occasionally be stricken by a mass panic if a vampire invasion were believed imminent. Nicholas Dragoumis records such a panic on Naxos in the 1930s, following a cholera epidemic.[citation needed] The primary use of “Naxos” is as the name of a Greek island in the Cyclades. ...


Varieties of wards were employed for protection in different places, including blessed bread (antidoron) from the church, crosses and black-handled knives.[citation needed] To prevent vampires from rising from the dead, their hearts were pierced with iron nails whilst resting in their graves, or their bodies burned and the ashes scattered. Because the Church opposed burning people who had received the myron of chrismation in the baptism ritual, cremation was considered a last resort.[22] Chrismation is the name given in Orthodox, Oriental Orthodox and Eastern_rite Catholic churches to the sacrament known as confirmation in the Latin Rite Catholic churches. ...


Roma and Indian vampire beliefs

Even today, Roma frequently feature in vampire fiction and film, no doubt influenced by the Bram Stoker's Dracula, in which the Szgany Roma served Dracula, carrying his boxes of earth and guarding him. The Roma people (pronounced rahma, singular Rom, sometimes Rroma, and Rrom) along with the closely related Sinti people are commonly known as Gypsies in English, and as Tsigany in most of Europe. ... Abraham Bram Stoker (November 8, 1847 – April 20, 1912) was an Irish writer, best remembered as the author of the influential horror novel Dracula. ... Dracula is an 1897 novel by Irish author Bram Stoker, featuring as its primary antagonist the vampire Count Dracula. ...


Traditional Romani beliefs claim that the dead soul enters a world similar to ours except that there is no death. The soul lingers next to the body and sometimes wants to return to life. The Roma legends of the living dead have indeed enriched the vampire legends of Hungary, Romania and the Slavic world.


The ancient home of the Roma, India, describes many vampire entities. The Bhut or Prét is the soul of a man who died an untimely death. It wanders around animating dead bodies at night, attacking the living much like a ghoul. In northern India, there is the BrahmarākŞhasa, a vampire-like creature with a head encircled by intestines and a skull from which it drank blood. Vetala and pishacha are other creatures who resemble vampires to an extent. Since Hinduism believes in reincarnation of the soul, it is supposed that leading an unholy or immoral life, sin or suicide, will lead the soul to reincarnate into such evil spirits. This kind of reincarnation does not arise out of birth from a womb, but is achieved directly, and such evil spirits' fate is predetermined as to how they shall achieve liberation from that yoni, and re-enter the world of mortal flesh in the next incarnation. In Hinduism and Buddhism, a bhut is a type of evil spirit (pl: bhutas, buthas) Categories: Stub ... The image above is believed to be a replaceable non-free image. ... 81. ... Pishachas are flesh eating demons, according to Hindu mythology. ... Reincarnation, literally to be made flesh again, is a doctrine or mystical belief that some essential part of a living being (in some variations only human beings) survives death to be reborn in a new body. ... This article or section is in need of attention from an expert on the subject. ...


The most famous Indian deity associated with drinking blood is Kali, who has fangs, wears a garland of corpses or skulls and has four arms. Her temples are located near cremation grounds. She and the goddess Durga battled the demon Raktabija who could reproduce himself from each drop of blood spilled. Kali drank all his blood so none was spilled, thereby winning the battle and killing him. This article is about the Hindu goddess Kali. ... In Hinduism, Durga (Sanskrit: , Bengali: ) is a form of Devi, the supreme goddess. ...


Sara, or the Black Goddess, is the form in which Kali survived among Roma. Some Roma believe that the three Marys from the New Testament went to France and baptised a Gypsy called Sara. They still hold a ceremony every May 24 in the French village where this is supposed to have occurred. Some refer to their Black Goddess as "Black Cally" or "Black Kali". May 24 is the 144th day of the year (145th in leap years) in the Gregorian calendar. ...


One form of vampire in Romani folklore is called a mullo (one who is dead). This vampire is believed to return and do malicious things and/or suck the blood of a person (usually a relative who had caused their death, or did not properly observe the burial ceremonies, or who kept the deceased's possessions instead of destroying them as was proper). Mullo (Muli: female, Mulo: male) is an undead, revenant, or vampire of gypsy (Roma) folklore. ...


Female vampires could return, lead a normal life and even marry but would eventually exhaust the husband.[23]


Anyone who had a horrible appearance, was missing a finger, or had appendages similar to those of an animal, was believed to be a vampire. If a person died unseen, he would become a vampire, likewise if a corpse swelled before burial. Dogs, cats, plants or even agricultural tools could become vampires. Pumpkins or melons kept in the house too long would start to move, make noises or show blood. (See the article on vampire watermelons.) This article is being considered for deletion in accordance with Wikipedias deletion policy. ...


To get rid of a vampire, one could hire a Dhampir (the son of a vampire and his widow) or a Moroi to detect the vampire. To ward off vampires, Gypsies drove steel or iron needles into a corpse's heart and placed bits of steel in the mouth, over the eyes, ears and between the fingers at the time of burial. They also placed hawthorn in the corpse's sock or drove a hawthorn stake through the legs. Further measures included driving stakes into the grave, pouring boiling water over it, as well as decapitating or burning the corpse. To meet Wikipedias quality standards, this article or section may require cleanup. ... A Moroi (same form in plural) is a type of vampire or ghost in Romanian folklore. ... Binomial name Crataegus monogyna Jacq. ... Binomial name Crataegus monogyna Jacq. ...


According to the late Serbian ethnologist Tatomir Vukanović, Roma people in Kosovo believed that vampires were invisible to most people, but could be seen "by a twin brother and sister born on a Saturday who wear their drawers and shirts inside out." Likewise, a settlement could be protected from a vampire "by finding a twin brother and sister born on a Saturday and making them wear their shirts and drawers inside out...This pair could see the vampire out of doors at night, but immediately after it saw them it would have to flee, head over heels." Tatomir P. Vukanović (1907-1997) was a prominent historian and ethnologist of the Balkans region of south-eastern Europe. ... For uses of the name Kosova, see Kosova (disambiguation). ...


Also, some believe that vampires may have the attributes of aliens thus some think they are not of Earth at all. They would rather be considered demons as the 13th century folklore may have suggested.


Some common traits of vampires in folklore

It is difficult to make a single description of the folkloric vampire, because its properties vary widely between different cultures.

  • The appearance of the European folkloric vampire contained mostly features by which one was supposed to tell a vampiric corpse from a normal one, when the grave of a suspected vampire was opened. The vampire has a "healthy" appearance and ruddy skin, he is often plump, his nails and hair have grown and, above all, he/she is not in the least decomposed or in anyway pale.
  • The most common ways to destroy the vampire are driving a wooden stake through the heart, decapitation, and incinerating the body completely. Ways to prevent a suspected vampire from rising from the grave in the first place include burying it upside-down, severing the tendons at the knees, or placing poppy seeds on the ground at the gravesite of a presumed vampire in order to keep the vampire occupied all night counting. Chinese narratives about vampires also state that if a vampire comes across a sack of rice, s/he will have to count all of the grains. There are similar myths recorded on the Indian Subcontinent. South American tales of witches and other sorts of evil or mischievous spirits or beings have a similar aspect to it.[24]
  • Apotropaics, i.e. objects intended to inhibit or ward off vampires (as well as other evil supernatural creatures), include garlic (confined mostly to European legends), sunlight, a branch of wild rose, the hawthorn plant, and all things sacred (e.g., holy water, a crucifix, a rosary) or an Aloe vera plant hung backwards behind the door or near it, in South American superstition.[24] This weakness on the part of the vampire varies depending on the tale. In stories of other regions, other plants of holy or mystical properties sometimes have similar effects. In Eastern legends, vampiric creatures are often similarly warded by holy devices such as Shintō seals.[23]
  • Vampires are sometimes considered to be shape-shifters not limited to the common bat stereotype depicted in cartoons and movies. (Rather, vampires are said to morph into a wide variety of animals such as wolves, rats, moths, spiders, and so on).
  • Some Vampires in European folklore are said to cast no shadow and no reflection, perhaps arising from folklore regarding the vampire's lack of a soul.[23]. However this was not universal as the Ustrel (Poland) and Vrykolakos/Tympanios (Balkans) did supposedly cast shadows and reflections.
  • Some traditions hold that a vampire cannot enter a house unless invited, although they only have to be invited once after this they can come and go as they please without further permission.[23]
  • Roman Catholic tradition holds that vampires cannot enter a church or holy place, as they are servants of the devil.

Apotropaic is an adjective that means intended to ward off evil or averting or combating evil and commonly refers to objects such as amulets and talismans or other symbols. ... Binomial name Allium sativum L. Allium sativum L., commonly known as garlic, is a species in the onion family Alliaceae. ... Species About 100, see text References:   U. of Illinois 2002-05-29 A rose is a flowering shrub of the genus Rosa and the flower of this shrub. ... Binomial name Crataegus monogyna Jacq. ... St. ... The Crucifix, a cross with corpus, a symbol used in Catholicism in contrast with some other Christian communions, which use only a cross. ... Our Lady of Lourdes - Mary appearing at Lourdes with Rosary beads. ... Binomial name Aloe vera (L.) Burm. ... Tsarevna Frog by Viktor Vasnetsov: a frog metamorphoses into a princess Shapeshifting is a common theme in mythology and folklore, as well as in science fiction and fantasy. ... The Roman Catholic Church, most often spoken of simply as the Catholic Church, is the largest Christian church, with over one billion members. ...

Eighteenth century vampire controversy

During the 18th century, there was a major vampire scare in Eastern Europe. Even government officials frequently got dragged into the hunting and staking of vampires.


The panic began with an outbreak of alleged "vampire" attacks in East Prussia in 1721 and in the Habsburg Monarchy from 1725 to 1734. Two famous vampire cases (which were the first to be officially recorded) involved Peter Plogojowitz and Arnold Paole from Serbia. As the story goes, Plogojowitz died at the age of 62, but came back a couple of times after his death asking his son for food. When the son refused, he was found dead the next day. Plogojowitz soon returned and attacked some neighbours who died from loss of blood. In the other famous case, Arnold Paole, an ex-soldier turned farmer who allegedly was attacked by a vampire years before, died while haying. After his death, people began to die, and it was widely believed that Paole had returned to prey on the neighbours. East Prussia (German: Ostpreu en; Polish: Prusy Wschodnie; Russian: Восточная Пруссия — Vostochnaya Prussiya) was a province of Kingdom of Prussia, situated on the territory of former Ducal Prussia. ... The Habsburg Monarchy, often called Austrian Monarchy or simply Austria, are the territories ruled by the Austrian branch of the House of Habsburg, and then by the successor House of Habsburg-Lorraine, between 1526 and 1867/1918. ... Peter Plogojovitz was a man who lived in the early eighteenth century, in a village named Kisilova in what was then called lower Hungary (NiederUngarn), but is probably now part of Serbia . ... Arnold Paole (d. ... Anthem Serbia() on the European continent() Capital (and largest city) Belgrade Official languages Serbian language 1 Recognised regional languages Hungarian, Croatian, Slovak, Romanian, Rusyn 2 Albanian, English 3 Government Semi-presidential republic  -  President Boris Tadić  -  Prime Minister Vojislav KoÅ¡tunica Establishment  -  Formation 8th century   -  First unified state c. ... Hay is dried grass (and pasture flowers) cut and used for animal feed. ...


These two incidents were extremely well documented. Government officials examined (and wrote reports of) the cases and the bodies, and books were published afterwards of the Paole case and distributed around Europe. The controversy raged for a generation. The problem was exacerbated by rural epidemics of so-claimed vampire attacks, with locals digging up bodies. Many scholars said vampires did not exist, and attributed reports to premature burial, or rabies. Nonetheless, Dom Augustine Calmet, a well-respected French theologian and scholar, put together a carefully thought out treatise in 1746, which was at least ambiguous concerning the existence of vampires, if not admitting it explicitly. He amassed reports of vampire incidents and numerous readers, including both a critical Voltaire and supportive demonologists, interpreted the treatise as claiming that vampires exist. In his Philosophical Dictionary, Voltaire wrote on the vampires: Antoine Augustine Calmet (February 26, 1672 – October 25, 1757) was a French Benedictine born in Mesnil-la-Horgne. ... Theology is literally rational discourse concerning God (Greek θεος, theos, God, + λογος, logos, rational discourse). By extension, it also refers to the study of other religious topics. ... For the sport horse, see Voltaire (horse). ... In folklore, mythology, and religion, a demon or demoness is a supernatural being that is generally described as a malevolent spirit, but is also depicted as a force that may be conjured and insecurely controlled. ...

These vampires were corpses, who went out of their graves at night to suck the blood of the living, either at their throats or stomachs, after which they returned to their cemeteries. The persons so sucked waned, grew pale, and fell into consumption; while the sucking corpses grew fat, got rosy, and enjoyed an excellent appetite. It was in Poland, Hungary, Silesia, Moravia, Austria, and Lorraine, that the dead made this good cheer.

According to some recent research, and judging from the second edition of the work in 1751, Calmet was actually somewhat sceptical towards the vampire concept as a whole. He did acknowledge that parts of the reports, such as the preservation of corpses, might be true.[25] Whatever his personal convictions were, Calmet's apparent support for vampire belief had considerable influence on other scholars at the time.


Eventually, Empress Maria Theresa of Austria sent her personal physician, Gerhard van Swieten, to investigate. He concluded that vampires do not exist, and the Empress passed laws prohibiting the opening of graves and desecration of bodies. This was the end of the vampire epidemics. By then, though, many knew about vampires, and soon authors would adopt and adapt the concept of vampire, making it known to the general public. The worlds most famous coin, a silver thaler of Maria Theresa, dated 1780. ...


New England

During the late 18th and 19th centuries the belief in vampires was widespread in parts of New England, particularly in Rhode Island and Eastern Connecticut. In this region there are many documented cases of families disinterring loved ones and removing their hearts in the belief that the deceased was a vampire who was responsible for sickness and death in the family (although the word "vampire" was never used to describe him/her). The deadly tuberculosis, or "consumption" as it was known at the time, was believed to be caused by nightly visitations on the part of a dead family member (who had died of consumption him/herself[26]). The most famous (and latest recorded) case is that of nineteen year old Mercy Brown who died in Exeter, Rhode Island in 1892. Her father, assisted by the family physician, removed her from her tomb two months after her death. Her heart was cut out then burnt to ashes.[27] An account of this incident was found among the papers of Bram Stoker and the story closely resembles the events in his classic novel, Dracula. This article is about the U.S. State. ... It has been suggested that this article be split into multiple articles. ... Tuberculosis (abbreviated as TB for Tubercle Bacillus) is a common and deadly infectious disease that is caused by mycobacteria, primarily Mycobacterium tuberculosis. ... The Mercy Brown vampire incident, which occurred in 1892, is one of the best documented cases of the exhumation of a corpse in order to perform certain ritual activities, such as the conduct of magical rites, supposedly for the purpose of banishing an undead manifestation. ...


Modern belief in vampires

Belief in vampires persists to this day. While some cultures preserve their original traditions about the immortal, most modern-day believers are more influenced by the fictional image of the vampire as it occurs in films and literature. Vampire fiction covers the spectrum of literary work concerned principally with the subject of vampires. ...


In the 1970s, there were rumours (spread by the local press) that a vampire haunted Highgate Cemetery in London. Amateur vampire hunters flocked in large numbers in the cemetery. Several books have been written about the case, notably by Sean Manchester, a local man who was among the first to suggest the existence of the "Highgate Vampire" and who later claimed to have exorcised and destroyed a whole nest of vampires in the area. Circle of Lebanon, West Cemetery Entrance to the Egyptian Avenue, West Cemetery Highgate Cemetery is a famous cemetery located in Highgate, London, England. ... This article is about the capital of England and the United Kingdom. ... The Highgate Vampire was a supernatural being that allegedly haunted Highgate Cemetery in London. ... Exorcism is the practice of evicting or destroying demons or other evil spiritual entities which are supposed to have possessed (taken control of) a person or a building. ...


In the modern folklore of Puerto Rico and Mexico, the chupacabra (goat-sucker) is said to be a creature that feeds upon the flesh or drinks the blood of domesticated animals, leading some to consider it a kind of vampire. The "chupacabra hysteria" was frequently associated with deep economic and political crises, particularly during the mid-1990s. Chupacabra (also chupacabras /tʃupakabɾas/, from Spanish chupar: to suck, cabra: goat; goats sucker) is a cryptid said to inhabit parts of both of the Americas. ... This is a list of animals that have been domesticated by humans. ...


During late 2002 and early 2003, hysteria about alleged attacks of vampires swept through the African country of Malawi. Mobs stoned one individual to death and attacked at least four others, including Governor Eric Chiwaya, based on the belief that the government was colluding with vampires.[28] Hysteria is a diagnostic label applied to a state of mind, one of unmanageable fear or emotional excesses. ... A world map showing the continent of Africa Africa is the worlds second-largest and second most-populous continent, after Asia. ... Eric Chiwaya, a member of the United Democratic Front, is the urban governor for Blantyre, Malawi. ...


In Romania during February of 2004, several relatives of the late Toma Petre feared that he had become a vampire. They dug up his corpse, tore out his heart, burned it, and mixed the ashes with water in order to drink it.[29]


In January 2005, rumours began to circulate that an attacker had bitten a number of people in Birmingham, England, fueling concerns about a vampire roaming the streets. However, local police stated that no such crime had been reported. This case appears to be an urban legend.[30] unga bunga This article is about the English city. ... Motto (French) God and my right Anthem God Save the King (Queen) England() – on the European continent() – in the United Kingdom() Capital (and largest city) London (de facto) Official languages English (de facto) Unified  -  by Athelstan 967 AD  Area  -  Total 130,395 km²  50,346 sq mi  Population  -  2007 estimate... An urban legend or urban myth is a kind of modern folklore consisting of stories often thought to be factual by those circulating them. ...


In 2006, Costas Efthimiou and Sohang Gandhi published a piece that uses geometric progression to attempt to disprove the feeding habits of vampires, stating that, if each vampire's nourishment depended on making even one other person a vampire, it would only be a matter of years before the Earth's entire population was among the undead[31] or vampires died out (compare matrix scheme). However, the notion that a vampire's victims must themselves become vampires does not appear in all vampire folklore, and is not universally accepted by modern vampire believers. This theory also assumes that a single bite turns the victim into a vampire, which is not generally the case in most vampire lore.[citation needed] Diagram showing the geometric series 1 + 1/2 + 1/4 + 1/8 + ... which converges to 2. ... A matrix scheme or elevator scheme is a non-sustainable business model involving the exchange of money primarily for being added to a waiting list for a product. ...


In March 2007, self-proclaimed vampire hunters broke into the tomb of Slobodan Milošević, former president of Serbia and Yugoslavia, and staked his body through the heart into the ground. Although the group involved claimed this act was to prevent Milošević from returning as a vampire, it is not known whether those involved actually believed this could happen or if the crime was simply politically motivated.[32] Slobodan MiloÅ¡ević (Požarevac, Nedićs Serbia, 20 August 1941 – The Hague, 11 March 2006) was President of Serbia and of Yugoslavia. ... Anthem Serbia() on the European continent() Capital (and largest city) Belgrade Official languages Serbian language 1 Recognised regional languages Hungarian, Croatian, Slovak, Romanian, Rusyn 2 Albanian, English 3 Government Semi-presidential republic  -  President Boris Tadić  -  Prime Minister Vojislav KoÅ¡tunica Establishment  -  Formation 8th century   -  First unified state c. ... This article or section does not cite any references or sources. ...


Natural phenomena that propagate the belief in vampires

Pathology and vampirism

Folkloric vampirism has typically been associated with a series of deaths due to unindentifiable or mysterious illnesses, usually within the same family or the same small community.[33] The "epidemic pattern" is obvious in the classical cases of Peter Plogojowitz and Arnold Paole, and even more so in the case of Mercy Brown and in the vampire beliefs of New England generally, where a specific disease, tuberculosis, was associated with outbreaks of vampirism (see above). In epidemiology, an epidemic (from [[Latin language] epi- upon + demos people) is a disease that appears as new cases in a given human population, during a given period, at a rate that substantially exceeds what is expected, based on recent experience (the number of new cases in the population during... Peter Plogojovitz was a man who lived in the early eighteenth century, in a village named Kisilova in what was then called lower Hungary (NiederUngarn), but is probably now part of Serbia . ... Arnold Paole (d. ... The Mercy Brown vampire incident, which occurred in 1892, is one of the best documented cases of the exhumation of a corpse in order to perform certain ritual activities, such as the conduct of magical rites, supposedly for the purpose of banishing an undead manifestation. ... Vampires are mythological or folkloric beings that subsist on human and/or animal lifeforce. ...


In his book, De masticatione mortuorum in tumulis (1725), Michaël Ranft makes a first attempt to explain folk's belief in vampires in a natural way. He says that, in the event of the death of every villager, some other person or people - much probably a person related to the first dead - who saw or touched the corpse, would eventually die either of some disease related to exposure to the corpse or of a frenetic delirium caused by the panic of merely seeing the corpse. These dying people would say that the dead man had appeared to them and tortured them in many ways. The other people in the village would exhume the corpse to see what it had been doing. He gives the following explanation when talking about the case of Peter Plogojowitz: "This brave man perished by a sudden or violent death. This death, whatever it is, can provoke in the survivors the visions they had after his death. Sudden death gives rise to inquietude in the familiar circle. Inquietude has sorrow as a companion. Sorrow brings melancholy. Melancholy engenders restless nights and tormenting dreams. These dreams enfeeble body and spirit until illness overcomes and, eventually, death." Peter Plogojovitz was a man who lived in the early eighteenth century, in a village named Kisilova in what was then called lower Hungary (NiederUngarn), but is probably now part of Serbia . ...


Some modern scholars have argued that vampire stories may have been influenced by a rare illness called porphyria. The disease is a blood disorder that disrupts the production of haem. Porphyria was thought to be more common than elsewhere in small Transylvanian villages (roughly 1000 years ago) where inbreeding probably occurred. The haem group, found in every blood cell in the human body, is excited by electrons, but in a controlled fashion. However, the haem groups in porphyria sufferers causes uncontrollable tissue, bone and skin damage, made worse when the person comes into contact with sunlight.[clarify] This would have given the porphyria sufferer a very pallid skin colour, with teeth that appear larger than normal, due to the porphyria damaging the gum tissue and causing it to recede. These people would have been very anemic, and drinking (animal) blood was a traditional treatment for anemia.[citation needed] It has been suggested that Acute intermittent porphyria be merged into this article or section. ... A hæm or heme is a metal-containing cofactor that consists of an iron atom contained in the center of a large heterocyclic organic ring called a porphyrin. ...


Certain forms of porphyria are also associated with neurological symptoms, which can create psychiatric disorders. However, suggestions that porphyria sufferers crave the heme in human blood, or that the consumption of blood might ease the symptoms of porphyria, are based on a severe misunderstanding of the disease.[citation needed] It has been suggested that Acute intermittent porphyria be merged into this article or section. ... The Scream, the famous painting commonly thought of as depicting the experience of mental illness. ...


Another disease that has been linked with vampire folklore is rabies. Dr Juan Gomez-Alonso, a neurologist at Xeral Hospital in Vigo, Spain, examined this in a report in the journal Neurology. The susceptibility to garlic and light could be due to hypersensitivity, which is a symptom of rabies. The disease can also affect portions of the brain that could lead to disturbance of normal sleep patterns (i.e., becoming nocturnal) and hypersexuality. Legend once said a man was not rabid if he could look at his own reflection, which relates to the legend of a vampire not having a reflection. Wolves and bats, which are often associated with vampires, can be carriers of rabies. The diseas