Virasaivism is a religious movement of Hinduism in India. The adherents are known as Veerashaivas, or more commonly Lingayats. This important sect of Hinduism represents a reform movement attributed to Basavanna in the 12th century. Basavanna lived and taught in what is now Karnataka State. Some believers believe that Basavanna is an incarnation of Nandi, Shiva's greatest devotee. Nandi serves Shiva perpetually as Garuda does for Vishnu.
Lingayats believe in a monotheistic world where Shiva is the supreme deity. They worship Shiva as a lingam. Additionally, Lingayats wear the lingam in a similar way as Christians wear the crucifix. Basavanna attempted to rid society of caste distinctions, although these can be found to a degree in modern Lingayats. Many of the reforms which Basavanna pushed for would be later adopted by Gandhi, Swami Vivekananda, and others. Also, the Lingayats favor gender equality and in fact, have women gurus.
However, unlike practically all Hindus, Lingayats reject the Vedas but rather focus more on the Hindu Agamas, specically, the Shaivite Agamas. Some Lingayats view the Vedas to be polytheistic in nature while the Agamas are strictly monotheistic and devotional in nature.
The term Virasaiva is derived from vira (heroic), and saiva (worshipper of Siva). The term Lingayat is derived from the lingam, or the abstract symbol of Shiva in which God is worshipped without form.
The Lingayats continue to be strong in Karnataka, and play an important role in social and cultural life in the state.
Since he was an instrumental in the growth of Veerashaiva religion, he has come to be regarded as one of the founders of the religion by the people of the later generations.
In this context, Veerashaiva is considered as the servant of the society.
According to the Veerashaiva Sharanas, 'Sunya' or 'Sunyata' is not unreal.
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