Landing of King Vijaya depicted in an Ajanta fresco

Vijaya (c. 543 BC-504 BC) was the first king of Sri Lanka mentioned in the ancient Sri Lankan Pali chronicles, but he is also a figure in medieval Sri Lankan Tamil literature. The primary source for his life is the Mahavamsa. It is inevitably difficult, given the dearth of sources, to separate fact from legend in Vijaya's life, and as H. W. Codrington puts it, 'It is possible and even probable that Vijaya (`The Conqueror') himself is a composite character combining in his person...two conquests' of ancient Sri Lanka. Archaeological findings have, however, indicated that the timing of the Vijaya legend coincides with the arrival of the Aryan ancestors of the Sinhalese on Sri Lanka. Image File history File links Vijay_landing. ... Image File history File links Vijay_landing. ... This article cites its sources but does not provide page references. ... Events The doctrine of apocatastasis is condemned by the Synod of Constantinople. ... Centuries: 7th century BC - 6th century BC - 5th century BC Decades: 550s BC - 540s BC - 530s BC - 520s BC - 510s BC - 500s BC - 490s BC - 480s BC - 470s BC - 460s BC - 450s BC Events and Trends 509 BC - Foundation of the Roman Republic 508 BC - Office of pontifex maximus created... The Mahavansha, also Mahawansha, (Pāli: great chronicle) is a historical record, often thought to be the oldest written record oh history, written in the Pāli language, of the Buddhist kings as well as Dravidian kings of Sri Lanka. ...

Ancestry and arrival in Lanka

According to the Mahavamsa, Vijaya's ancestors hailed from the kingdom of Vanga (in modern Bengal) in India. At the beginning of the chronicle (see History of Sri Lanka) the king of Vanga is married to the daughter of the king of Kalinga. Their daughter, Suppadevi, was not only 'very fair and very amorous', but was also prophesied to consummate a 'union with the king of beasts'[1] - in the Mahavamsa, a lion. When this duly happened, she gave birth to two children - Sihabahu and Sihasivali. 'Sihabahu' means 'lion-armed' and young prince himself is described as having 'hands and feet...formed like a lion's'[2]. The family live together in the lion's cave, blocked in by a large rock the lion had placed to prevent their exit. Eventually however Suppadevi and her two children flee the cave, and Sihabahu kills his father with an arrow. Then, marrying his sister, he establishes a kingdom based on a city called Sihapura. Sihasivali bears him a series of twins; their eldest child is named Vijaya, and his younger twin brother Sumitta. The Mahavansha, also Mahawansha, (Pāli: great chronicle) is a historical record, often thought to be the oldest written record oh history, written in the Pāli language, of the Buddhist kings as well as Dravidian kings of Sri Lanka. ... This article or section does not cite its references or sources. ... For other uses, see Bengal (disambiguation). ... The recorded History of Sri Lanka boasts of 25 chronicled centuries. ... Kalinga is a landlocked province of the Philippines in the Cordillera Administrative Region in Luzon. ...

Vijaya is described as indulging in 'evil conduct[,] and his followers were...(like himself), and many intolerable deeds of violence were done by them'. So antisocial were his activities that the people of the kingdom eventually demanded that the (now aging) king Sihabahu have him executed [3]. Instead Sihabhu has half their heads shaved (a sign of disgrace) and exiled Vijaya with his followers, their wives and children, from the kingdom - traditionally said to 700 souls, though this is not mentioned in the Mahavamsa. After landing in several places they found to be hostile, the wayward prince and his associates eventually 'landed in Lanka, in the region called 'Tambapanni' [4].

Naturally there is much debate over what historical truths can be extracted from the legends surrounding this period. The tale of Suppadevi becoming pregnant by a lion had been interpreted as the princess actually becoming pregnant by a rebel with the name 'Sinha'[5]. Geography is one of the central issues. Vanga is believed to be roughly in the region of modern Bengal, and Kalinga in Orissa, indicating an east-subcontinental origin for the Sinhalese. Codrington describes in his 'Short History of Sri Lanka':

It is obvious that many of these events assigned to the early reigns are purely mythical. Two points call for comment. In the first place, if there is any truth in the account of Vijaya's ancestry at all, it is difficult to admit the probability of any connection between petty kings of Bengal and Gujarat on opposite sides of the Indian continent: the evidence all points to Vijaya having come from the western coast, and it seems likely that the tale of his mixed ancestry is due to the fact that there were two streams of immigration, one from the western and the other from the eastern side of India.

Later research by Sinhala linguist W.S. Karunatillake supports the hypothesis that the Sinhalese originated in eastern India.^[1]

A second geographical issue is the location of Tambapanni, the landing-site of the Vijaya expedition. The Rajaveliya states that the group saw Adam's Peak from their boats and thus landed in southern Sri Lanka, in an area that eventually became part of the Kingdom of Ruhuna. British historian H. Parker narrowed this down to the mouth of Kirindi Oya. This is now thought to be a far too southerly location. The more favoured region currently is between the cities of Mannar and Negombo, and Puttalam, where the copper-coloured beaches may have given rise to the name Tambapanni, which means 'copper-palmed'[6]. Adams Peak, also known as Sri Pada, is a 2,243 metre (7,360 feet) tall conical mountain in central Sri Lanka. ... Mannar is a district of Sri Lanka. ... Negombo ( , IPA: [] in Sinhala) is a town of about 65,000, approximately 30 km north of Colombo in Sri Lanka. ... Puttalam is a district situated near to the west coast of Sri Lanka. ...

Origins of the Viyaya Clan

The arena associated with the legend of Vijaya and his followers may be in Sihapura (Simhapura), in the Lala Rattha (Lata Rashtra).^[2] The country is identified with the modern Gujarat, the Larika of Ptolemy.^[3][4] Lala is referred to as Lata-desa in Sanskrit texts.^[5] Al Biruni calls it Lardesh.^[6] There is an epic reference to one Simhapura kingdom located on the upper Indus which shared borders with Ursa, Abhisara, Bahlika, Darada and Kamboja.^[7] Seventh century Chinese pilgrim Hiun Tsang also refers to this Simhapura (Sang-ho-pu-lo) and localises it on upper Indus, in Gandhara (north--west Punjab).^[8] Scholars have identified it above Salt Range.^[9] Yet another Sinhapura is referred to in Gujarat and has been attested in the Charter of Maitraka king Dhruvasena I (525 AD-545 AD). Its modern name is 'Sihore' (Sinhore?) of Kathiawad.^[10] There is also an ancient place name 'Hingur' located 40 miles east from the apex of Indus delta which may also be a relic of ancient Sinhapura of the Sinhalese traditions (Hingur < Singur < Singhpur < Sinhapur).^[11] It has been pointed out that the republican Gramaneyas of Sabhaparva of Mahabharata^[12] may have been the ancestors of Sinhalese.^[13] The original home of the Gramaneyas seems to have been the Sinhapura of Gandhara/Kamboja, but the people shifted to lower Indus and then, after defeat by Pandava Nakula, to Saurashtra Peninsula, centuries prior to common era. There they seem to have founded a principality in Saurashtra Peninsula, centuries prior to common era which they named Sinhapura probably to commemorate their past connections with Sinhapura of Gandhara/Kamboja.^[14] In all probability, Vijaya and his 700 followers, the earliest known Aryan speakers of the island either belonged to the 'Sihore' (Sinhapura) of Kathiawad or else to Hingur (Sinhapura) east off the Indus delta from where they had sailed to Sri Lanka and settled there as colonists. These suggest ancient links of northwest Kambojas with Sri Lanka. For more details, see: Kamboja Colonists of Sri Lanka. This article is for the Indian state. ... This article is about the geographer, mathematician and astronomer Ptolemy. ... Sanskrit ( , for short ) is a classical language of India, a liturgical language of Hinduism, Buddhism, Sikhism, and Jainism, and one of the 23 official languages of India. ... A statue of Biruni adorns the southwest entrance of Laleh Park in Tehran. ... The epic is a broadly defined genre of narrative poetry, characterized by great length, multiple settings, large numbers of characters, or long span of time involved. ... The Indus River (Urdu: Sindh; Sindhi: Sindhu; Sanskrit and Hindi: सिन्धु ; Persian: حندو ; Pashto: ّآباسنFather of Rivers; Tibetan: Lion River; Chinese: Yìndù; Greek: Ινδός Indos) is the longest and most important river in Pakistan and one of the most important rivers on the Indian subcontinent and has given the country India its... Bactria (Bactriana, also Bhalika in Indian languages) was the ancient Greek name of the country between the range of the Hindu Kush (Caucasus Indicus) and the Amu Darya (Oxus); its capital, Bactra (now Balkh), was located in what is now northern Afghanistan, southern Uzbekistan, and Tajikistan. ... Daradas were a people who lived north and north-east to the Kashmir valley. ... Kamboja (Sanskrit: कम्बोज) was the ancient name of a Hindu country, and the Indo-Iranian Kshatriya tribe, the Kambojas, settled therein. ... Monument to pilgrims in Burgos, Spain This article is on religious pilgrims. ... Xuanzang, Dunhuang cave, 9th century. ... The Salt Range is a hill system in the Punjab region of India, deriving its name from its extensive deposits of rock-salt. ... This article is for the Indian state. ... The Maitraka dynasty ruled Gujarat in western India from the c. ... Kathiawar is a peninsula in western India. ... Look up republic in Wiktionary, the free dictionary. ... For the film by Peter Brook, see The Mahabharata (1989 film). ... Gandhāra (Sanskrit: गन्धार, Persian; Gandara, Waihind) (Urdu: گندھارا) is the name of an ancient Indian Mahajanapada, currently in northern Pakistan (the North-West Frontier Province and parts of northern Punjab and Kashmir) and eastern Afghanistan. ... Kamboja (Sanskrit: कम्बोज) was the ancient name of a Hindu country, and the Indo-Iranian Kshatriya tribe, the Kambojas, settled therein. ... In the Mahabharata, the Pandava are the five acknowledged sons of Pandu, by his two wives Kunti and Madri. ... In the Hindu epic Mahabharata, Nakula (Sanskrit: नकुल, naküla) was the son of king Pandu and queen Madri. ... Saurashtra in between Gulf of Kutch and Gulf of Khambat. ... A peninsula in Croatia A peninsula is a piece of land that is bordered on three or more sides by water. ... A principality is a monarchical feudatory or sovereign state, ruled or reigned over by a Monarch with the title of prince or princess (a synonym is princedom) or (in the widest sense) a Monarch with another title within the generic use of the term prince. ... A peninsula in Croatia A peninsula is a piece of land that is bordered on three or more sides by water. ... Aryan (/eÉ™rjÉ™n/ or /ɑːrjÉ™n/, Sanskrit: ) is a Sanskrit and Avestan word meaning noble/spiritual one. ... This article refers to a colony in politics and history. ... Sri Lanka (formerly known as Ceylon or Lanka) is a tropical island nation off the southeast coast of the Indian subcontinent, about 31 kilometres (18. ...

It is also likely that Simhapura was the same as the ancient capital of Kalinga in modern-day Orissa. Nissanka Malla's inscriptions mention Simhapura as the capital of Kalinga. The Yalpanavaipavamalai, a Jaffna Tamil text written in the 18th century by Mayilvakanapulavar mentions a king Ukkirasingan,^[15] whom scholars identify with Kalinga Magha of the Culavamsa as being a descendant of Vijaya's brother who remained in India. Even if we do not accept the Yalpanavaipavamalai as a historical text, the medieval Tamils were clearly familiar with the Vijaya legend and identified the Sinhala king with Kalinga.

Kuveni

Vijaya's arrival in Sri Lanka is said to have coincided with the passing away of the Buddha. Indeed the very first person Vijaya encounters on the island is the 'lord of gods', Vishnu, who is charged by the ailing Buddha with looking after Vijaya and his descendants[7]. Media:Example. ...

The second encounter is far less auspicious - a yakkinni, or demoness, who 'appeared in the form of a bitch'. Vijaya's men, surmising that 'Only where there is a village are dogs to be found', followed the creature, only to come upon the queen of the demons, Kuveni (also known as Kuvanna). Though the protection of Vishnu prevented Kuveni from devouring the hapless man, it did not prevent her from hurling him - and all of Vijaya's other companions - into a chasm[8]

Vijaya eventually comes upon Kuveni and threatens her with death unless she releases his men. When this is done Kuveni supplies them with food and clothing, and, 'assuming the lovely form of a sixteen year old maiden' seduces Vijaya[9]. Then, in a complete reversal of her alliegences, she states that she 'will bestow kingship on my lord (Vijaya)' and thus 'all the yakkhas must be slain, for (else) the yakkhas will slay me, for it was through me that men have taken up their dwelling (in Lanka)'. This Vijaya goes on to do, vanquishing the demons and driving them from the island, all the time with Kuveni at his side.

Though Kuveni bears him two children, a son and a daughter, Vijaya eventually rejects her with the words 'Go now, dear one, leaving the two children behind; men are ever in fear of superhuman beings'[10]. Despite begging Vijaya not to send her away, a broken-hearted Kuveni eventually leaves the palace, taking the two children despite being ordered not to. Arriving in one of the few surviving Yakka cities she is killed by her own people for her betrayal. One of her uncles takes pity on her children and tells them to flee before they, too, are killed. They eventually flee to Malaya where they settle and become the ancestors of the Pulinda. And alternative tale is that Kuveni flung herself from Yakdessa Gala, imploring the gods to curse Vijaya for his cruelty - which they do by preventing any of Vijaya's children from ever sitting on the throne of Rajarata[11]. Interestingly 'Vijaya's curse' is held by some to still hold sway over Sri Lanka's troubled politics.

The Kuveni-Vijaya story evokes some similarities with the encounter of Odysseus with Circe. Circe is also an enchantress and a witch. The Kuveni myth is also remarkable for being so violent and tragic. Both the demon queen and Vijaya are portrayed as being deeply trecherous and unfeeling - the former in betraying her entire people, the latter in betraying her so callously. Indeed Vijaya's reason for rejection Kuveni is his desire for a 'a maiden of a noble house' to be consecrated queen with him. This desire could have had a political aspect - in marrying a princess of an established noble house he would essentially have established himself as a legitimate monarch in his own right, on a par with the other rulers of the subcontinent's kingdoms. For other meanings, see Odysseus (disambiguation) Ulysses redirects here. ... Circe, a painting by John William Waterhouse. ...

Kuveni, on the other hand, is regarded as a descendant of the demons of the Ramayana and of Ravana, who also dwelled in Lanka. A common folk tale was that her children did not, in fact, flee to Malaya, but instead remained in Sri Lanka's jungles and became the Veddas - Sri Lanka's aboriginal population. This may indeed be the explanation for Kuveni and her people, as early Indian settlers would almost certainly have come into contact and conflict with indigenous Sri Lankans. The Yakkas are referred to occasionally as 'invisible' [12], and indeed would have appeared so to the newcomers unused to Sri Lanka's jungles, through which the Veddas even today can move in near-silence and with barely a trace. For the television series by Ramanand Sagar, see Ramayan (TV series). ... A depiction of Ravana, Hindu rakshasa King of Lanka A great tamil king. ... Wanniyala-Aetto Village (Postcard around 1910) The Veddahs (self-designation Wanniyala-Aetto, or forest beings) are an indigenous people of Sri Lanka, an island nation in the Indian Ocean. ...

Interestingly the Dipavamsa, on which the Mahavamsa is based, makes no mention of Kuveni whatsoever[13] The Dipavamsa (Island Chronicle in Pali) is the oldest historical record of Sri Lanka, believed to be compiled in the 4th century. ...

Reign and death

Vijaya's ministers in the meanwhile had set about securing a princess for their leader to marry, and found one in the form of the daughter of the Pandu king of Madurai in southern India. Not only did the king despatch his daughter, but he also decreed that 'Those men here who are willing to let a daughter depart for Lanka shall provide their daughters with a double store of clothing and place them at the doors of their houses. By this sign shall we (know that we may) take them to ourselves'[14]. Thus every male in Vijaya's crew received a wife (their original wives had been separated from them on their voyage to Sri Lanka, and according to legend they were sent to the Maldivian islands).

The ministers also appear to have been quite intrepid in founding their own towns and cities around Tambapanni - Ujjeni, Uruvela, Upatissagama, Vijita, and Anuradhagama [15]. Anuradhagama ('Anuradha's village') in particular was a significant foundation - under the name Anuradhapura (Anuradha's city) it was to become capital of Rajarata for over a thousand years.

Following the arrival of the princess of Pandu, 'the ministers in full assembly consecrated Vijaya king and appointed a great festival'. Age and marriage appear to have had a profound impact on Vijaya, who changed his way of life and ruled 'in peace and righteousness' for thirty-eight years.[16].

The Mahavamsa describes the Pandyan ladies as originating from “Dakkhina Madura” or “southern Madura” which most Sinhala scholars have interpreted as modern-day Madurai in Tamil Nadu, “northern Madura” being the city of Mathura in Uttar Pradesh. However, there had been more than one Madurai in Tamil history. The Tamil literary tradition holds that three academies were held to collate the poetry of the Sangam age. The last of these was held in Madurai and the second was in a city called Kapatapuram, but the first academy was held in “Then Madurai,” translating to “southern Madurai.” Historians believe that Then Madurai was a real city on the southeastern coast of Tamil Nadu near modern Korkai, which would have been very close to the settlement of “Thambapanni” which Vijaya had constructed in Lanka. If “Then Madurai” can be equated with “Dakkhina Madura” of the Mahavamsa, then we would have evidence that the seat of the first Sangam was a historical city, and not a myth.

The events surrounding Vijaya's death provide an interesting insight into the standards of government - or at least the ideals of government - during this time. As seen before it was the ministers of Vijaya who took the initiative in finding a bride for the king and in founding cities, indicating a considerable amount of independence and authority. Similarly when Vijaya dies, 'the ministers ruled, dwelling in Upatissagama...for a year'[17] whilst Vijaya's chosen successor, Sumitta, was summoned from Sinhapura. In the event it is not Sumitta but his son Panduvasdeva who arrives and takes up the reins of government, thus ensuring that the direct line of Vijaya's house is broken.

Significance

Vijaya's reign is of immense importance to the Sinhalese people as it forms the core of their cultural identity. As the Sinhalese kingdom developed into something of a south Asian anomaly - a Buddhist, Aryan kingdom in a largely Hindu, Dravidian area - the Vijaya legend reiterated that which differentiated the Sinhalese from their neighbors. The clear association of Vijaya with Buddhism, though he is not Buddhist himself, foreshadows the kingdom's conversion in Devanampiyatissa's time. Vijaya's relationship with Kuveni explains the presence of the Veddas, and his marriage to the Pandu princess establishes a precedent for the often cordial relations between the Sinhalese and the various kingdoms of south India.

Vijaya himself, however, is fascinating for being wayward, and on occasion even cruel and callous. Though he is consistently shown deference as leader of the embryonic Sinhalese polity, the Mahavamsa does not shy away from his more immoral acts. As such he is not held in the kind of awe and respect afforded to Devanampiyatissa, Dutugemunu, or Parakramabahu the Great. Tissa, later Devanampiyatissa, c. ... This article or section does not cite its references or sources. ... ...

The Modern Sri Lankan Navy, for a considerable amount of time, consisted of only one battle ship, named the 'Vijaya'.

The following is a list of rulers of Sri Lanka (Ceylon) since 505 BC. The main source for many of these monarchs are the chronicles of the Panduvasdeva c. ... Centuries: 7th century BC - 6th century BC - 5th century BC Decades: 580s BC - 570s BC - 560s BC - 550s BC - 540s BC - 530s BC - 520s BC - 510s BC - 500s BC - 490s BC - 480s BC Events and Trends 538 BC - Babylon occupied by Jews transported to Babylon are allowed to return to... Centuries: 7th century BC - 6th century BC - 5th century BC Decades: 550s BC - 540s BC - 530s BC - 520s BC - 510s BC - 500s BC - 490s BC - 480s BC - 470s BC - 460s BC - 450s BC Events and Trends 509 BC - Foundation of the Roman Republic 508 BC - Office of pontifex maximus created...

References

For the film by Peter Brook, see The Mahabharata (1989 film). ... Le de de Sind de ou de Sindh de (Sindhi: ‎, Urdu: ‎, Hindi: ) peut se rapporter : * Sindh de le Pakistan (de 1970), retitré du ** de province de Sind dedans 1990 * [[provinces de |Sind] de province de Sind (1936-1955)] de lInde britannique (1936-04-01 - 1947-08-13) ** de le...

See also

• List of rulers of Sri Lanka
• Anuradhapura
• Mahavamsa
• History of Sri Lanka
• Place names in Sri Lanka

The following is a list of rulers of Sri Lanka (Ceylon) since 505 BC. The main source for many of these monarchs are the chronicles of the Panduvasdeva c. ... Anuradhapura, ( in Sinhala), is one of the ancient capitals of Sri Lanka, world famous for its well preserved ruins of the Great Sri Lankan Civilization. ... The Mahavansha, also Mahawansha, (Pāli: great chronicle) is a historical record, often thought to be the oldest written record oh history, written in the Pāli language, of the Buddhist kings as well as Dravidian kings of Sri Lanka. ... The recorded History of Sri Lanka boasts of 25 chronicled centuries. ... ...

External links

• [18]Codrington's Short History of Ceylon
• [19] The Mahavamsa Online