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The vision hypothesis is a term used to cover a range of theories that question the physical resurrection of Jesus, and suggest that sightings of a risen Jesus were visionary experiences. As the literal bodily resurrection of Jesus is a cornerstone of Christian belief, the vision hypothesis is controversial and not accepted by many Christians. However, for example, it is accepted by the Jesus Seminar. According to the New Testament, Jesus was both human and God, so he had the power to lay his life down and to take it up again; thus after Jesus died, he came back to life. ...
In religion, visions comprise inspirational renderings, generally of a future state and/or of a mythical being, and are believed (by followers of the religion) to come from a deity, directly or indirectly via prophets, and serve to inspire or prod believers as part of a revelation or an epiphany. ...
The Jesus Seminar is a research team of about one hundred academic New Testament scholars founded in 1985 by Robert Funk under the auspices of the Westar Institute. ...
Visionary experiences in the New Testament
According to Mark 16:9, Jesus "first appeared to Mary Magdalene". However, the earliest versions of the Gospel of Mark end at 16:8, see Mark 16. According to Luke 24:22-24, Mary, and the other women, saw "a vision of angels who said that He was alive". Jesus (Greek: , Iēsous) (8-2 BC/BCE – 29-36 AD/CE),[1] also known as Jesus of Nazareth or Jesus the Nazarene, is the central figure of Christianity, in which context he is known as Jesus Christ, where Christ is a Greek title meaning Anointed, corresponding to the Hebrew...
Mary Magdalene is described, both in the canonical New Testament and in the New Testament apocrypha, as a devoted disciple of Jesus. ...
The Gospel of Mark is traditionally the second of the New Testament Gospels. ...
Mark 16 is the final chapter of the Gospel of Mark. ...
According to Acts 10:9-16, St. Peter "fell into a trance" and saw "an object like a great sheet" from Heaven that contained "all kinds of four-footed animals ... crawling creatures ... and birds ... A voice came to him, "Get up, Peter, kill and eat!"" Peter replied that he'd never eaten anything impure, presumably nothing not kosher, as he was a Jewish Christian. The voice said "What God has cleansed, no longer consider unholy." This repeated three times and then the sheet was gone. Acts 11:5-10 repeats the story. In Acts 12:5-11 an "angel of the Lord" helped Peter escape from prison, he "thought he was seeing a vision". According to tradition, Peter was crucified upside-down, as shown in this painting by Caravaggio. ...
Michelangelos interpretation of Heaven Heaven is an afterlife concept found in many religions or spiritual philosophies. ...
The circled U indicates that this can of tuna is certified kosher by the Union of Orthodox Congregations. ...
Jewish Christians (sometimes called also Hebrew Christians or Christian Jews, but see below for differences) is a term which can have two meanings, an historical one and a contemporary one. ...
The primary vision of Paul of Tarsus is in his Road to Damascus conversion experience. In addition, Acts 16:6-10 records his vision of "a man of Macedonia" and in Acts 18:9-10 the Lord spoke to Paul "by a vision". In 1 Cor 15:3-9 Paul wrote that Jesus was "raised on the third day", that "He appeared to Cephas" (see Aramaic of Jesus), then to the Twelve Apostles, then to "more than five hundred brethren at one time", then to James the Just, then to the rest of the apostles, and last of all, to Paul. An early portrait of the Apostle Paul. ...
To meet Wikipedias quality standards, this article or section may require cleanup. ...
Especially before the discovery of the Hebrew of the Dead Sea Scrolls, Semitisms in the New Testament have been thought to represent Aramaic. ...
The Twelve Apostles (in Koine Greek απόστολος apostolos [1], someone sent forth/sent out, an emissary) were probably Galilean Jewish men (10 names are Aramaic, 4 names are Greek) chosen from among the disciples, who were sent forth by Jesus of Nazareth to preach the Gospel to both Jews and Gentiles...
For people and places called Saint James, see the disambiguation page. ...
Gospel of Mary Magdalene In several passages of the Christian Bible (eg. Mark 16:9), Mary Magdalene is reported to be the first person to see the risen Jesus. In the Gospel of Mary Magdalene, from the 2nd century CE, she describes this sighting as a divine vision. The Bible (From Greek βιβλια—biblia, meaning books, which in turn is derived from βυβλος—byblos meaning papyrus, from the ancient Phoenician city of Byblos which exported papyrus) is the sacred scripture of Christianity. ...
Mary Magdalene is described, both in the canonical New Testament and in the New Testament apocrypha, as a devoted disciple of Jesus. ...
The Gospel of Mary Magdalene was found in the Akhmim Codex, a gnostic text of the New Testament apocrypha acquired by Dr. Rheinhardt in Cairo in 1896. ...
// Events Roman Empire governed by the Five Good Emperors (96–180) – Nerva, Trajan, Hadrian, Antoninus Pius, Marcus Aurelius. ...
Critical views Christian apologist scholars Gary Habermas and William Lane Craig argue that the hallucination and vision explanations for the resurrection are not plausible [1] [2][3] Christian Apologetics is the field of study concerned with the systematic defense (apologetics) of Christianity. ...
Gary Habermas is an American Christian apologist, theologian, and philosopher of religion. ...
William Lane Craig (born August 23, 1949) is an American philosopher, theologian, and Christian apologist. ...
See also The swoon hypothesis is a hypothesis which attempts to explain Jesus apparent resurrection from death described in the Gospels. ...
The stolen body hypothesis is a theory which attempts to solve the problem of the empty tomb, suggesting that Jesus was not resurrected, but the apostles in fact stole the body, later fabricating the resurrection. ...
This article concerns critical reconstructions of the Historical Jesus. ...
This article discusses whether Jesus, the central figure of Christianity, actually existed as a historical figure. ...
References - Gert Lüdemann, The Resurrection of Jesus, trans. John Bowden (Minneapolis: Fortress Press, 1994)
- Alf Ozen and Gerd Lüdemann, What Really Happened to Jesus? A Historical Approach to the Resurrection', trans. John Bowden (Louisville, Kent.: Westminster/John Knox Press, 1995) ISBN 0664256473
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