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Encyclopedia > Visuddhimagga

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The Visuddhimagga ("The path to purity") is a Theravada Buddhist commentary written by Buddhaghosa approximately in 430 CE in Sri Lanka. It is considered the most important Theravada text outside of the Tipitaka canon of scriptures.[1] The Visuddhimagga's structure is based on the Ratha-vinita Sutta ("Relay Chariots Discourse," MN 24), which describes the progression from the purity of discipline to the nibbana, considering seven steps.[2] ... Bhadantācariya Buddhaghosa was a 5th century Indian Theravadin Buddhist commentator and scholar. ... Events Saint Patrick reaches Ireland on his missionary expedition. ... The Tripitaka (Sanskrit, lit. ... The Majjhima Nikaya, or Middle-length Discourses of the Buddha, is the second of the five nikayas, or collections, in the Sutta Pitaka of the Tipitaka. ... This article is about the Buddhist concept. ...

Contents

Summary

It is composed of four parts, which discuss: 1) Sila (discipline); 2) Samadhi (meditative concentration); 3) The land of wisdom; and 4) Prajna (wisdom). In Sanskrit, śīla is a term in Indian-derived systems such as Hinduism and Buddhism which is usually rendered into English as behavioral discipline, morality, or ethics (Tibetan tshul khrims). ... Samadhi (Sanskrit, lit. ... Prajñā (Sanskrit; Pali: paññā; Tibetan: shes rab, Chinese: 般若, banruo) meaning wisdom, cognitive acuity; or know-how -- but especially the Buddhist wisdom that is based on a realization of dependent origination, not-self, emptiness, etc. ...

  • The first part explains the rules of discipline, and the method for finding a correct temple to practice, or how to meet a good master.
  • The second part describes samatha's practice, object by object (see Kammatthana for the list of the forty traditional objects). It mentions different stages of concentration.
  • The third part is a precious description of the five skandhas (aggregates), ayatanas, the Four Noble Truths and the dependent origination (see: Pratitya-samutpada). This part shows a great analytical effort specific to Buddhist philosophy.
  • The fourth part describes the practice of vipassana through the development of wisdom. It emphasizes different forms of knowledge emerging because of the practice.

Samatha (Pāli; Sanskrit: śamatha), Tranquility or concentration meditation. ... In Buddhism, kammatthana is a Pali word (Sanskrit: karmasthana) which literally means the place of work, figuratively it means the place within the mind where one goes in order to work on spiritual development. ... The skandhas (Sanskrit: Pāli: Khandha; literally: heap or bundle) are the five constituents or aggregates through which the functioning and experience of an individual is created according to Buddhist phenomenology. ... Āyatana (Pāli; Sanskrit) is the Buddhist term for a sense base or sense sphere. ... The Four Noble Truths (Pali: Cattāri ariyasaccāni, Sanskrit: Catvāri āryasatyāni, Chinese: Sìshèngdì) are one of the most fundamental Buddhist teachings. ... The doctrine of Pratītyasamutpāda (Sanskrit: प्रतित्यसमुत्पादा) or Paticcasamuppāda (Pāli: पतिचसमुपादा; Tibetan: ; Chinese:縁起) Dependent Arising is an important part of Buddhist metaphysics. ... Vipassanā (Pāli) or vipaśyanā (Sanskrit) means insight. While it is often referred to as Buddhist meditation, the practice taught by the Buddha was non-sectarian, and has universal application. ...

Seven steps

This comparison between practice and "seven relay chariots" points at the goal. Each purity is needed to attain the next.

  • Purity in terms of virtue
  • Purity in terms of mind (that is, concentration)
  • Purity in terms of view
  • Purity in terms of the overcoming of perplexity
  • Purity in terms of knowledge and vision of what is and what is not the path
  • Purity in terms of knowledge and vision of the way
  • Purity in terms of knowledge and vision
  • Unbinding through lack of clinging

See also

Bhadantācariya Buddhaghosa was a 5th century Indian Theravadin Buddhist commentator and scholar. ... In Sanskrit, śīla is a term in Indian-derived systems such as Hinduism and Buddhism which is usually rendered into English as behavioral discipline, morality, or ethics (Tibetan tshul khrims). ... Samatha (Pāli; Sanskrit: śamatha), Tranquility or concentration meditation. ... Vipassanā (Pāli) or vipaśyanā (Sanskrit) means insight. While it is often referred to as Buddhist meditation, the practice taught by the Buddha was non-sectarian, and has universal application. ...

Notes

  1. ^ See, for instance, Upatissa et al. (1995), p. xliii: "The Visuddhimagga is a household word in all Theravāda lands. No scholar of Buddhism whether of Theravāda or of Mahāyāna is unacquainted with it."
  2. ^ See Thanissaro (1999) for a translation of the Ratha-vinita Sutta. See the various Visuddhimagga printings listed below to see the manner in which this sutta is explicitly integrated into the work.

References

Printed Pali editions

  • Hewavitarne Bequest edition, Colombo, Sri Lanka (Sinhalese script)
  • Hanthawaddy Press edition, Rangoon, Myanmar (Burmese script)
  • Royal Siamese edition, Bangkok, Thailand (Thai script)
  • Pali Text Society edition, London, England (Roman script)
  • Harvard University Press edition, Harvard Oriental Studies, Vol. 41, Cambridge, Mass., 1950 (Roman script)

This article needs to be cleaned up to conform to a higher standard of quality. ... The Pali Text Society was founded in 1881 by T.W. Rhys Davids to foster and promote the study of Pali texts. Pali is the language in which the texts of the Theravada school of Buddhism is preserved. ... The Latin alphabet, also called the Roman alphabet, is the most widely used alphabetic writing system in the world. ...

English translations

  • The Path of Purity, Pe Maung (trans.), Pali Text Society, London, 3 vols., 1922-31
  • Bhadantacariya Buddhaghosa, Bhikkhu Nanamoli (trans.), The Path of Purification, BPS-Pariyatti Editions, Onalaska, WA (Buddhist Publication Society), 1999. ISBN 1-928706-01-0.
  • Buddhist Meditation, Edward Conze (trans.), NB: Partial translation, 2002, ISBN 81-215-0781-2

Other translations

  • der Weg zur Reinheit, Nyanatiloka & Verlag Christiani (trans.), Konstanz, 1952 (German)
  • Sinhala Visuddhimargaya, Pandita Matara Sri Dharmavamsa Sthavira, Matara, Sri Lanka, 1953 (Sinhalese)
  • Le chemin de la pureté, Christian Maës, Fayard 2002 (Français)

Other references

  • Thanissaro Bhikkhu (trans.) (1999). Ratha-vinita Sutta: Relay Chariots (MN 24). Available at http://www.accesstoinsight.org/canon/sutta/majjhima/mn024-tb0.html.
  • Upatissa, Arahant and N.R.M. Ehara (trans.), Soma Thera (trans.) and Kheminda Thera (trans.) (1995). The Path of Freedom (Vimuttimagga). Kandy, Sri Lanka: Buddhist Publication Society. ISBN 955-24-0054-6.

Thanissaro Bhikkhu (Geoffrey DeGraff) (1949 - ) is an American Buddhist monk of the Thai forest kammathana tradition. ... The Majjhima Nikaya, or Middle-length Discourses of the Buddha, is the second of the five nikayas, or collections, in the Sutta Pitaka of the Tipitaka. ...

External links


  Results from FactBites:
 
The Mystery of the Breath Nimitta (3466 words)
Since the Visuddhimagga is so influential and so widely quoted by modern teachers, it would seem critical that it is reliable and, if in certain aspects it is not, then, with supporting evidence, to show clearly why it is not.
Traditionally, the Visuddhimagga, the latest work of the three, has been used and considered perhaps the most authoritative standard to be followed as a manual of meditation.
Whereas the Visuddhimagga similes are given in terms of what one may find as the sign to be dwelled upon, in the Vimuttimagga one finds words of caution so as to abstain from attending to such perceptions (instead of attending to the tactile respiration sign).
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The “Visuddhimagga”; explains in the “Description of the Aggregates” (XIV, 62): “Verbal intimation is the mode (conformation) and the alteration (deformation) in the consciousness-originated earth-element that causes that occurrence of speech utterance which mode and alteration are a condition for the knocking together of clung-to-matter
We read in the “Visuddhimagga”; I, 125, that there are for the monk four kinds of use of the requisites: use as a theft, use as a debt, use as an inheritance and use as a master.
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