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Encyclopedia > Volscians

The Volsci were an ancient Italian people, well known in the history of the first century of the Roman Republic. They then inhabited the partly hilly, partly marshy district of the south of Latium, bounded by the Aurunci and Samnites on the south, the Hernici on the east, and stretching roughly from Norba and Cora in the north to Antium in the south.


They were among the most dangerous enemies of Rome, and frequently allied with the Aequi, whereas the Hernici from 486 BC onwards were the allies of Rome. In the Volscian territory lay the little town of Velitrae (Velletri), the birthplace of Augustus. From this town we have a very interesting though brief inscription dating probably from early in the 3rd century BC; it is cut upon a small bronze plate (now in the Naples Museum), which must have once been fixed to some votive object, dedicated to the god Declunus (or the goddess Decluna).


The language of this inscription is clear enough to show the very marked peculiarities which rank it close beside the language of the Iguvine Tables (see Iguvitum). It shows on the one hand the labialization of the original velar q (Volscian pis = Latin quis), and on the other hand it palatalizes the guttural c before a following i (Volscian facia Latin faciat). Like Umbrian also, but unlike Latin and Oscan, it has degraded all the diphthongs into simple vowels (Volscian se parallel to Oscan svai; Volscian deue, Old Latin and Oscan deiuai or deiuoi). This phenomenon of what might have been taken for a piece of Umbrian text appearing in a district remote from Umbria and hemmed in by Latins on the north and Oscan-speaking Samnites on the south is a most curious feature in the geographical distribution of the Italic dialects, and is clearly the result of some complex historical movements.


In seeking for an explanation we may perhaps trust, at least in part, the evidence of the Ethnicon itself. The name Volsci belongs to what may be called the -CO- group of tribal names in the centre, and mainly on. the west coast, of Italy, all of whom were subdued by the Romani before the end of the 4th century BC; and many of whom were conquered by the Samnites about a century or more earlier. They are, from south to north, Osci, Aurunci, Hernici, Marruci, Falisci; with these were no doubt associated the original inhabitants of Aricia and of Sidicinum, of Vescia among the Aurunci, and of Labici close to Hernican territory.


The same formative element appears in the adjective Mons Massicus, and the names Glanica and Marica belonging to the Auruncan. district, with Graviscae in south Etruria, and a few other names in central Italy (see "I due strati nella popolazione Indo-Europea dell' Italia Antica," in the Atti del Congresso Internazionale di Scienze Storieke, Rome, 1903, p. 17). With these names must clearly be judged the forms Tusci and Etrusci, although these forms must not be regarded as anything but the names given to the Etruscans by the folk among whom they settled. Now the historical fortune of these tribes is reflected in several of their names (see Sabini). The Samnite and Roman conquerors tended to impose the form of their own Ethnicon, namely the suffix -NO-, upon the tribes they conquered; hence the Marruci became the Marrucini, the Sarici became Aricini, and it seems at least probable that the forms Sidicini, Carecini, and others of this shape are the results of this same process. The conclusion suggested is that these -CO- tribes occupied the centre and west coast of Italy at the time of the Etruscan invasion; whereas the -NO- tribes only reached this part of Italy, or at least only became dominant there, long after the Etruscans had settled in the Peninsula.


It remains, therefore, to ask whether any information can be had about the language of this primitive -GO- folk, and whether they can be identified as the authors of any of the various archaeological strata now recognized on Italian soil. If the conclusions suggested under Sabini may be accepted as sound we should expect to find the Volsci speaking a language similar to that of the Ligures, whose fondness for the suffix -sco- has been noticed, and identical with that spoken by the plebeians of Rome, and that this branch of Indo-European was among those which preserved the original Indo-European Velars from the labialization which befell them in the speech of the Samnites, The language of the inscription of Velitrae offers at first sight a difficulty from this point of view, in the conversion which it shows of q to p; but it is to be observed that the Ethnicon of Velitrae is Veliternus, and that the people are called on the inscription itself Velestrom (genitive plural); so that there is nothing to prevent our assuming that we have here a settlement of Sabines among the Volscian hills, with their language to some extent (e.g. in the matter of the diphthongs and palatals) corrupted by that of the people round about them; just as we have reason to suppose was the case with the Safine language of the Iguvini, whose very name was later converted into Iguvinates, the suffix -ii being much more frequent among the -GO- tribes than among the Safines.


The name Volsci itself is significant not merely in its suffix; the older Volusci clearly contains the word meaning marsh identical with Gr. ~Xos, since the change of *velos- to *volus- is phonetically regular in Latin. The name Marfca ("goddess of the salt-marshes") among the Aurunci appears also both on the coast of Picenum and among the Ligurians; and Stephanus of Byzantium identified the Osci with the Siculi, whom there is reason to suspect were kinsmen of the Ligures. It is remarkable in how many marshy places this -co or -ca suffix is used. Besides the Aurunci and the dea Marica and the intempestaeque Graviscae (Virg. Aen. x. 184), we have the Ustica cubans of Horace (Odes i. 17, 1,), the Hernici in the Trerus valley, Satricum and Glanica in the Pomptine marshes.


For the text and fuller account of the Volscian inscription, and for other records of the dialect, see RS Conway, The Italic Dialects, pp. 267 sqq.


This article incorporates text from the public domain 1911 Encyclopędia Britannica.


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The Internet Classics Archive | Coriolanus by Plutarch (5063 words)
The war against the Volscians was no sooner at an end, than the popular orators revived domestic troubles, and raised another sedition, without any new cause or complaint or just grievance to proceed upon, but merely turning the very mischiefs that unavoidably ensued from their former contests into a pretext against the patricians.
He determined, first to make trial of the Volscians, whom he knew to be still vigorous and flourishing, both in men and treasure, and he imagined their force and power was not so much abated as their spite and anger increased by the late overthrows they had received from the Romans.
But when the whole strength of the Volscians was brought together in the field, with great expedition and alacrity, it appeared so considerable a body, that they agreed to leave part in garrison, for the security of their towns, and with the other part to march against the Romans.
Gaius Coriolanus - LoveToKnow 1911 (669 words)
The incident of Coriolanus taking refuge with the Volscian king,who, according to Plutarch, was his bitter enemy, curiously resembles the appeal of Themistocles to the Molossian king Admetus.
It is strange that the Volscians should have entrusted a stranger with the command of their army, and it is possible that the attribution of their successes to a Roman general was intended to gratify the national pride and obliterate the memory of a disastrous war.
It is suggested that Coriolanus never commanded the Volscian army at all, but that, like Appius Herdonius-the Sabine chieftain who in 460, with a band of fugitives and slaves, obtained possession of the capitol-he appeared at the gates of Rome at the head of a body of exiles (but at a much later date, c.
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