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Encyclopedia > Way of the Cross


The Stations of the Cross (or Way of the Cross; in Latin, Via Crucis or Via Dolorosa) refers to the depiction of the final days (or Passion) of Jesus, and the Roman Catholic and Anglican devotion commemorating the Passion.


The Stations themselves are usually a series of 14 pictures or sculptures depicting the following scenes:

  1. Christ is condemned to death
  2. The cross is laid upon him
  3. His first fall
  4. He meets His Blessed Mother
  5. Simon of Cyrene is made to bear the cross
  6. Christ's face is wiped by Veronica
  7. His second fall
  8. He meets the women of Jerusalem
  9. His third fall
  10. He is stripped of His garments
  11. His crucifixion
  12. His death on the cross
  13. His body is taken down from the cross
  14. His body is laid in the tomb

Some trace the history of the devotion to the Blessed Virgin Mary visiting the locations of the Passion in Jerusalem, but most trace the beginning of the specific devotion to Saint Francis of Assisi, or at least to the Franciscan tradition. Originally, it was specifically connected to visiting the actual sites in Jerusalem, where Jesus suffered and died. As such a pilgrimage was impossible for many, the stations were erected in the local churches as a way of bringing Jerusalem to the people. The number and names of the stations changed radically at various times in the history of the devotion, though the current list of fourteen stations is now almost universal.


Pope John Paul II leads a public prayer of the Stations of the Cross at the Roman Colosseum on Good Friday each year. Originally, the Pope himself carried the cross from station to station, but due to his deteriorating health, he now presides over the celebration from a stage on the Palatine Hill, while others carry the cross. Each year a different person is invited to write the meditation texts for the Stations. Past composers of the Papal Stations include several non-Catholics. In many years, the Stations meditated have not corresponded to the traditional list given above, which lead some to speculate that the Pope would be changing the list soon. However, the Holy Father himself wrote the texts for the Jubilee year 2000 and used the traditional Stations.


Prayer of the Stations of the Cross is connected with a plenary indulgence according to the normal conditions of the Church. To achieve the indulgence, the person praying must walk from station to station, meditating on the Passion. There is no requirement that this meditation be of a certain duration, use specific prayers, or indeed, that the meditation correspond to the stations that are depicted. A validly erected set of the Stations of the Cross should be blessed by a Franciscan, and should include a wooden cross at each station. (Images are optional.) The same indulgence is available to those unable to visit the stations by meditating for 30 minutes on the Passion.


The celebration of the Stations of the Cross is especially common on the Fridays of Lent, and especially Good Friday. Community celebrations are usually accompanied by various songs and prayers. Particularly common as musical accompaniment is the sequence Stabat Mater Dolorosa.


Many advocate today the addition of a 15th station, depicting Christ's Resurrection, so as not to end the devotion on a negative note. Others have begun the practice of the Via Lucis in Eastertide to meditate on the Resurrection and Ascension of the Lord.


See also

External link


  Results from FactBites:
 
CATHOLIC ENCYCLOPEDIA: Way of the Cross (2795 words)
Way of the Cross in the modern sense.
Way of the Cross could be performed far more devoutly at Nuremburg or Louvain than in Jerusalem itself.
One of the most popularly attended Ways of the Cross at the present day is that in the Colosseum at Rome, where every Friday the devotion of the Stations is conducted publicly by a Franciscan Father.
Way of the Cross: Introduction - 18 april 2003 (1274 words)
The Way of the Cross is one of the devotional practices dearest to the Holy Father’s heart.
In his 1984 Way of the Cross, Pope John Paul II wrote: “Jesus of Nazareth – at the end of his earthly pilgrimage – had to become completely one with the Cross, joining himself to it, merging with it, in a single sign of salvation for the world”.
In the 2000 Way of the Cross we find echoes of Polish culture and popular devotion: quotations from Lenten hymns, reflections by intellectuals and allusions to images dear to the Christian faithful such as the Sorrowful Benefactress (“Smetna Dobrodziejka”) venerated in the Church of the Franciscan Friars of Krakow.
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