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1 Maccabees is a deuterocanonical book of the Bible which was written by a Jewish (pre-Christian) author, probably about 100 BC, after the restoration of an independent Jewish kingdom. It is accepted in the Catholic and Orthodox canons. Protestants and Jews regard it as generally reliable history, but not a part of Scripture. Some Protestants consequently regard 1 Maccabees as part of the Apocrypha, useful for reading in the church. Note: Judaism uses the term Tanakh instead of Old Testament, because it does not recognize the New Testament as being part of the Biblical canon. ...
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// Who wrote it? Amos was a prophet during the reign of Jeroboam ben Joash (Jeroboam II), ruler of Israel from 793 BCE to 753 BCE, and the reign of Uzziah, King of Judah, at a time when both kingdoms (Israel in the North and Judah in the South) were peaking...
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The Bible (sometimes The Book, Good Book, Word of God, The Word, or Scripture), from Greek (Ïα) βιβλια, (ta) biblia, (the) books, is the classical name for the Hebrew Bible of Judaism or the combination of the Old Testament and New Testament of Christianity (The Bible actually refers to at least two...
Centuries: 2nd century BC - 1st century BC - 1st century Decades: 130s BC 120s BC 110s BC - 100s BC - 90s BC 80s BC 70s BC 60s BC 50s BC Years: 105 BC 104 BC 103 BC 102 BC 101 BC - 100 BC - 99 BC 98 BC 97 BC 96 BC 95...
The word Jew (Hebrew: ××××× transliterated: Yehudi) is used in many ways but generally refers to a follower of Judaism, a child of a Jewish mother, or someone of Jewish descent with a connection to Jewish culture or ethnicity; and often a combination of these attributes. ...
Separate articles treat Eastern Orthodox Christianity and Orthodox Judaism. ...
Protestantism is a movement within Christianity, representing a split from within the Roman Catholic Church during the mid-to-late Renaissance in Europe âa period known as the Protestant Reformation. ...
Apocrypha is a Greek word (αÏÏκÏÏ
Ïα, neuter plural of αÏÏκÏÏ
ÏοÏ), from αÏοκÏÏ
ÏÏειν, to hide away. ...
Contents
The setting of the book is about a century after the conquest of Judea by the Greeks under Alexander the Great, after Alexander's empire has been divided so that Judea was part of the Greek Seleucid Empire. The book tells how the Greek ruler Antiochus IV Ephiphanes attempted to suppress the practice of basic Jewish religious law, resulting in a Jewish revolt against Seleucid rule. The book covers the whole of the revolt, from 175 to 134 BC and highlights how the salvation of the Jewish people in this crisis came from God through Mattathias' family, particularly his sons Judas, Jonathan and Simon, and his grandson John Hyrcanus. The doctrine expressed in the book reflects traditional Jewish teaching, without later doctrines found in, for example, 2 Maccabees. Desert hills in southern Judea, looking east from the town of Arad Judea or Judaea (××××× Praise, Standard Hebrew , Tiberian Hebrew , Greek: ÎοÏ
δαία, Russian: ÐÑдеÑ) is a term used for the mountainous southern part of the historic Land of Israel (Hebrew: ×רץ ×שר×× Eretz Yisrael), an area now divided between Israel and the West Bank...
Alexander the Great fighting the Persian king Darius (Pompeii mosaic, from a 3rd century BC original Greek painting, now lost). ...
The Seleucid Empire was one of several political states founded after the death of Alexander the Great, whose generals squabbled over the division of Alexanders empire. ...
Centuries: 3rd century BC - 2nd century BC - 1st century BC Decades: 220s BC 210s BC 200s BC 190s BC 180s BC - 170s BC - 150s BC140s BC 130s BC 120s BC 110s BC Years: 180 BC 179 BC 178 BC 177 BC 176 BC - 175 BC - 174 BC 173 BC 172...
Centuries: 3rd century BC - 2nd century BC - 1st century BC Decades: 180s BC 170s BC 160s BC 150s BC 140s BC - 130s BC - 120s BC 110s BC 100s BC 90s BC 80s BC Years: 139 BC 138 BC 137 BC 136 BC 135 BC - 134 BC - 133 BC 132 BC...
John Hyrcanus (Yohanan Girhan) (reigned 134 BC - 104 BC, died 104 BC) was a Hasmonean (Maccabeean) leader of the 2nd century BC. Apparently the name Hyrcanus was taken by him as a reignal name upon his accession to power. ...
2 Maccabees is a deuterocanonical book of the Bible which focuses on the Jews revolt against Antiochus and concludes with the defeat of the Syrian general Nicanor in 161 BC by Judas Maccabeus, the hero of the work. ...
In the first chapter, Alexander the Great conquers the territory of Judea, only to be eventually succeeded by the Seleucid Antiochus Epiphanes. After successfully invading the Ptolemaic kingdom of Egypt (apparently without Jewish support), Antiochus IV captures Jerusalem and removes the sacred objects from the Jerusalem temple, slaughtering many Jews. He then imposes a tax and establishes a fortress in Jerusalem. The Seleucid Empire was one of several political states founded after the death of Alexander the Great, whose generals squabbled over the division of Alexanders empire. ...
Coin of Antiochus IV Epiphanes (reigned 175 - 163 BC). ...
Antiochus then tries to suppress public observance of Jewish laws, apparently in an attempt to secure control over the Jews. He desecrates the Temple by setting up a "horrible abomination" (an idol). Antiochus forbids both circumcision and possession of Jewish scriptures on pain of death. He also forbids observance of the sabbath and the offering of sacrifices at the Jerusalem temple. He even requires Jewish leaders to sacrifice to idols. While enforcement may be targeting only Jewish leaders, some Jews (and even children) are killed as a warning to others. Antiochus also introduces practices of Hellenistic culture, such as gymnasiums into Jerusalem. This discouraged the forbidden Jewish practice of circumcision, since it would not be hidden in the gymnasium. Drawing of the Second Temple in Jerusalem during the time of Herod the Great A stone (2. ...
The word culture, from the Latin colere, with its root meaning to cultivate, generally refers to patterns of human activity and the symbolic structures that give such activity significance. ...
The gymnasium of the Greeks originally functioned as the school where competitors in the public games received their training, and was so named from the circumstance that these competitors exercised naked (gymnos). ...
Mattathias calls the people forth to holy war against the invaders, and his three sons begin a military campaign against them. There is one complete loss of a thousand Jews (men, women and children) to Antiochus when the Jewish defenders refuse to fight on the Sabbath. The other Jews then reason that they must fight even on the sabbath when attacked. In 165 BC the Temple is freed and reconsecrated, so that ritual sacrifices may begin again. Judas seeks an alliance with the Roman Republic to remove the Greeks. He is "succeeded" by his brother Jonathan, who becomes high priest and also seeks alliance with Rome and Sparta. Simon follows them, receiving the double office of high priest and prince of Israel. (Simon and his successors form the Hasmonean dynasty, which is not always considered a valid kingship by the Jews, since they were not of the lineage of David.) Simon leads the people in peace and prosperity, until he is murdered by agents of Ptolemy, who had been named governor of the region by the Greeks. He is succeeded by his son, John Hyrcanus. This article concerns the Sabbath in Christianity. ...
Centuries: 3rd century BC - 2nd century BC - 1st century BC Decades: 210s BC 200s BC 190s BC 180s BC 170s BC - 160s BC - 150s BC140s BC 130s BC 120s BC 110s BC Years: 170 BC 169 BC 168 BC 167 BC 166 BC - 165 BC - 164 BC 163 BC 162...
See also Roman Republic (18th century) and Roman Republic (19th century). ...
Sparta (Greek: ΣÏάÏÏη) was a city in ancient Greece, whose territory included, in Classical times, all Laconia and Messenia, and which was the most powerful state of the Peloponnesus. ...
The Hasmonean Kingdom (pronunciation) in ancient Judea and its ruling dynasty from 140 BC to 37 BC was established under the leadership of Simon Maccabaeus, two decades after Judah the Maccabee defeated the Seleucid army in 165 BC. Origin of the Hasmonean dynasty The origin of the Hasmonean dynasty is...
Michelangelos David. ...
The name Maccabee probably means "hammer" and is properly applied only to the first leader of the revolt, Judas, third son of the priest Mattathias. The name Maccabee also might derived from the battle cry of the revolt, Me Kumocha B'elim, (Hashem) ("Who is like you among the heavenly powers, HASHEM!" - Exodus ch. 15:11). In Hebrew, the first letters of this four word slogan form the acronym MKBY (Mem, Kaf, Bet and Yud). This became synonymous with the revolt. Its most famous warrior was Judah the Maccabee. The name came to be used for his brothers as well, which accounts for the title of the book. Scholars infer that in the original Hebrew, the term used for "horrible abomination" would have sounded similar to "Lord of heaven", so that this term might refer to an image or altar of Zeus. Exodus is the second book of the Torah (the Pentateuch) and also the Tanakh (the Hebrew Bible), and Christian Old Testament. ...
Statue of Zeus Phidias created the 12-m (40-ft) tall statue of Zeus at Olympia about 435 BC. The statue was perhaps the most famous sculpture in ancient Greece, imagined here in a 16th-century engraving. ...
Form The narrative is primarily prose text, but is interrupted by seven poetic sections, which imitate classical Hebrew poetry. These include four laments and three hymns of praise. The history presented is very good, comparing favorably to pagan historians such as Livy or Tacitus. The author exhibits a personal interest in the events, but presents them accurately. Josephus most likely used some form of this text (very likely the Hebrew original) in writing his account of the Maccabean revolt. Bust of Livy Titus Livius (around 59 BC - 17 AD), known as Livy in English, wrote a monumental history of Rome, Ab urbe condita, from its founding (traditionally dated to 753 BC). ...
Gaius Cornelius Tacitus Publius or Gaius Cornelius Tacitus (ca. ...
Josephus (c. ...
Transmission, language and author The text comes to us in three codices of the Septuagint, the Codex Sinaiticus, Codex Alexandrinus and Codex Venetus, as well as some cursives. The Septuagint (LXX) is the name commonly given in the West to the Koine Greek Alexandrine text of the Hebrew Bible (Tanakh/Old Testament) produced some time between the third to first century BC. The Septuagint Bible includes additional books of the old Jewish canon beyond those contained in the...
Though the original book was written in Hebrew, as can be deduced by a number of Hebrew idioms in the text, the original has been lost and the version which comes down to us is a pre-Christian Greek translation. Some authors date the original Hebrew text even closer to the events covered, while a few suggest a date even later. Because of the accuracy of the historical account, if the later date is taken, the author would have to have had access to first-hand reports of the events or other primary sources. Hebrew is a Semitic language of the Afro-Asiatic language family spoken by more than 7 million people, mainly in Israel, the West Bank, the United States and by Jewish communities around the world. ...
Hebrew is a Semitic language of the Afro-Asiatic language family spoken by more than 7 million people, mainly in Israel, the West Bank, the United States and by Jewish communities around the world. ...
Origen and Jerome give testimony to having seen the original Hebrew text, though many scholars suggest that they may have actually had access to a Biblical Aramaic paraphrase of the work -- most Christian scholars of the time did not distinguish between Hebrew and Aramaic. In either case, only the Greek text has survived. Origen ( 182â 251) was a Christian scholar and theologian and one of the most distinguished of the Fathers of the early Christian Church. ...
, by Albrecht Dürer Jerome (ca. ...
Biblical Aramaic is the form of the Aramaic language that is used in the books of Daniel, Ezra and a few other places in the Hebrew Bible. ...
The book's author is unknown, but is assumed to have been a devout Jew from the Holy Land who may or may not have directly taken part in the events described in the book. He shows intimate and detailed geographical knowledge of the Holy Land, but is inaccurate in his information about foreign countries. The author interprets the events not as a miraculous intervention by God, but rather God's using the instrument of the military genius of the Maccabees to achieve his ends. The words "God" and "Lord" never occur in the text, always being replaced by "Heaven" or "He".
External references The Book of First Maccabees Full text from http://St-Takla.org (also available in Arabic) |