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Alice Ann Bailey (June 16, 1880 – December 15, 1949), known as Alice A. Bailey or AAB, was born as Alice LaTrobe Bateman, in Manchester, England, but moved to the U.S. in 1907, where she spent most of her life as a writer and teacher. Writing on spiritual, occult, esoteric, Theosophical, Christian, and other religious themes, Bailey was among the earliest authors to popularize the terms New Age and Age of Aquarius.[1] Image File history File links No higher resolution available. ...
is the 167th day of the year (168th in leap years) in the Gregorian calendar. ...
Year 1880 (MDCCCLXXX) was a leap year starting on Thursday (link will display the full calendar) of the Gregorian calendar (or a leap year starting on Tuesday of the 12-day slower Julian calendar). ...
is the 349th day of the year (350th in leap years) in the Gregorian calendar. ...
Year 1949 (MCMXLIX) was a common year starting on Saturday (link will display the full calendar) of the Gregorian calendar. ...
is the 167th day of the year (168th in leap years) in the Gregorian calendar. ...
Year 1880 (MDCCCLXXX) was a leap year starting on Thursday (link will display the full calendar) of the Gregorian calendar (or a leap year starting on Tuesday of the 12-day slower Julian calendar). ...
is the 349th day of the year (350th in leap years) in the Gregorian calendar. ...
Year 1949 (MCMXLIX) was a common year starting on Saturday (link will display the full calendar) of the Gregorian calendar. ...
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Spirituality, in a narrow sense, concerns itself with matters of the spirit. ...
The word occult comes from the Latin occultus (clandestine, hidden, secret), referring to knowledge of the hidden.[1] In the medical sense it is used commonly to refer to a structure or process that is hidden, e. ...
Etymology Esoteric is an adjective originating during Hellenic Greece under the domain of the Roman Empire; it comes from the Greek esôterikos, from esôtero, the comparative form of esô: within. It is a word meaning anything that is inner and occult, a latinate word meaning hidden (from which...
Theosophy, literally god-wisdom (Greek: θεοÏοÏία theosophia), designates several bodies of ideas. ...
For other uses, see Christian (disambiguation). ...
New Age describes a broad movement characterized by alternative approaches to traditional Western culture. ...
The Age of Aquarius (starting around the 27th century) is one of the twelve astrological ages. ...
She described many of her books as being telepathically dictated to her by a "Master of the Wisdom" she referred to as "The Tibetan."[2] Her writings range from the microcosm to the macrocosm, and expound a system of esoteric thought that includes subjects such as meditation, healing, spiritual psychology, the destiny of nations, and prescriptions for society in general. Telepathy, from the Greek Ïá¿Î»Îµ, tele, remote; and Ïάθεια, patheia, to be effected by, describes the hypothetical transfer of information on thoughts or feelings between individuals by means other than the five classical senses. ...
For the definition of the word microcosm, see here. ...
Macrocosm and microcosm is an ancient Greek schema of seeing the same patterns reproduced in all levels of reality. ...
Look up Esotericism in Wiktionary, the free dictionary. ...
For other senses of this word, see Meditation (disambiguation). ...
For the Todd Rundgren album, see Healing (Todd Rundgren). ...
Transpersonal psychology is a school of psychology that studies the transpersonal, the transcendent or spiritual aspects of the human mind. ...
Her writings have much in common with those of Madame Blavatsky, yet they differ from Theosophy. She wrote about religious themes, especially Christianity, but her writings are fundamentally contrary to many aspects of orthodox Christianity and to orthodox religions in general. Her vision of a unified society includes a global "spirit of religion" different from traditional religious forms. Helena Blavatsky Helena Petrovna Hahn (also Hélène) (July 31, 1831 (O.S.) (August 12, 1831 (N.S.)) - May 8, 1891 London, England), better known as Helena Blavatsky or Madame Blavatsky was the founder of Theosophy. ...
Theosophy is a word and a concept known anciently, commonly understood in the modern era to describe the studies of religious philosophy and metaphysics originating with Helena Petrovna Blavatsky from the 1870s. ...
Topics in Christianity Movements · Denominations · Other religions Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Luther Calvin · Wesley Arius · Marcion of Sinope Archbishop of Canterbury · Catholic Pope Coptic Pope · Ecumenical Patriarch Christianity Portal This box: Christianity is...
The term Orthodox Christianity may refer to: The Oriental Orthodox Churches: the Eastern Christian churches adhering to the teachings of only the first three Ecumenical Councils (plus the Second Council of Ephesus). ...
Bailey's teachings were sometimes critical and stirred controversy with various statements about nationalism, race relations, American isolationism, Soviet totalitarianism, fascism, Nazism, Zionism, people of African descent, the Jewish people, and the religions of Judaism and orthodox Christianity. Some authors have described elements of her writings as racist, and antisemitic. [3] [4] Eugène Delacroixs Liberty Leading the People, symbolising French nationalism during the July Revolution 1830. ...
Race relations is the area of sociology that studies the social, political, and economic relations between races at all different levels of society. ...
Non-interventionism, the diplomatic policy whereby a nation seeks to avoid alliances with other nations in order to avoid being drawn into wars not related to direct territorial self-defense, has had a long history in the United States. ...
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Fascism is an authoritarian political ideology (generally tied to a mass movement) that considers individual and other societal interests subordinate to the needs of the state, and seeks to forge a type of national unity, usually based on, but not limited to, ethnic, cultural, or racial attributes. ...
Nazism, or National Socialism (German: Nationalsozialismus), refers primarily to the totalitarian ideology and practices of the Nazi Party (National Socialist German Workers Party, German: Nationalsozialistische Deutsche Arbeiterpartei or NSDAP) under Adolf Hitler. ...
This article is about Zionism as a movement, not the History of Israel. ...
World map showing location of Africa A satellite composite image of Africa Africa is the worlds second_largest continent in both area and population, after Asia. ...
The word Jew (Hebrew: יהודי) is used in a wide number of ways, but generally refers to a follower of the Jewish faith, a child of a Jewish mother, or a member of the Jewish culture or ethnicity and often a combination of these attributes. ...
This article or section does not cite its references or sources. ...
Topics in Christianity Movements · Denominations · Other religions Ecumenism · Preaching · Prayer Music · Liturgy · Calendar Symbols · Art · Criticism Important figures Apostle Paul · Church Fathers Constantine · Athanasius · Augustine Anselm · Aquinas · Palamas · Luther Calvin · Wesley Arius · Marcion of Sinope Archbishop of Canterbury · Catholic Pope Coptic Pope · Ecumenical Patriarch Christianity Portal This box: Christianity is...
This box: Racism has many definitions, the most common and widely accepted is that members of one race are intrinsically superior or inferior to members of other races. ...
This box: Antisemitism (alternatively spelled anti-semitism or anti-Semitism) is discrimination, hostility or prejudice directed at Jews. ...
Her philosophy and her writings are still applied by the groups and organizations she founded, such as the Arcane School, the New Group of World Servers, and the Full Moon Meditation Groups that follow her teachings,[5] [6] and have also been utilized by groups with which she was never directly involved, such as the Order of the Solar Temple [7] , the Human Potential Movement [8], and the UFO contactee organization Understanding, Inc.. [9] The New Group of World Servers is composed of individuals who are spiritually advanced or evolved. ...
The Order of the Solar Temple also known as Ordre du Temple Solaire (OTS) in French, and the International Chivalric Organization of the Solar Tradition or simply as The Solar Temple was a secret society based upon the new age myth of the continuing existence of the Knights Templar (see...
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UFO can mean: Unidentified flying object United Future Organization, a Japanese-Brazilian electronic jazz band UFO, the rock band that previously featured Michael Schenker UFO, the Gerry Anderson TV series United Farmers of Ontario, a political party that formed the government in Ontario from 1919 to 1923 U.F.O...
Contactees are persons who claim to be in regular contact with extraterrestrials. ...
1950 Press Photo of Daniel Fry Daniel William Fry (1908 - 1992) was an American contactee who claimed he had multiple contacts with an alien and took a ride in a remotely piloted alien spacecraft in 1949. ...
Biography Childhood Alice Bailey was born to a wealthy aristocratic British family, and as a member of the Anglican Church, received a thorough Christian education. She described a lonely and "over-sheltered" childhood and was unhappy despite the luxury of her physical circumstances. (Bailey, 9. 12). [10] Of her early life she wrote that she was appalled at the influences of the Victorian era, especially the wide gulf between the comforts of the upper classes and the struggles of the laboring classes, that those problems were caused at least in part by the unfairness of the "theology of the past", and that in turn those issues led to what she called the "present word war", referring to the years between 1914-1945. [11] The Church of England logo since 1998 The Church of England is the officially established Christian church[1] in England, and acts as the mother and senior branch of the worldwide Anglican Communion, as well as a founding member of the Porvoo Communion. ...
In her autobiography she related three childhood suicide attempts: the first at the age of five, the second at age 11, and the third at an unspecified time prior to age 15. She explained her reason for the attempts as a feeling that she did not find life worth living. She wrote that after her third attempt, she lost interest in the idea, but that she "always understood the impulse." [12] At age 15, on June 30th, 1895, Bailey was visited by a stranger, "...a tall man, dressed in European clothes and wearing a turban" who told her she needed to develop self-control to prepare for certain work planned for her to do.[8] She supposed this individual was Jesus, but later she identified him as Master Koot Hoomi.[13] Kuthumi or Koot Hoomi or Master K.H. is a theosophical Mahatma, also known as an Ascended master or Master of the Wisdom. According to theosophical teachings, he is one of the members of the Spiritual Hierarchy which oversees the development of the human race on this planet. ...
India, evangelical work, and first marriage At age 22 Bailey did evangelical work in connection with the YMCA and the British Army.[14] This took her to India where, in 1907, she met her future husband, Walter Evans. Together they moved to America where Evans became an Episcopalian priest.[15] However, this marriage did not last. She stated that her husband mistreated her and in one of his fits of temper, threw her down the stairs.[16] Bailey pushed for and received a divorce. (Bailey, p. 121–122) She left with their three children; after formal separation in 1915. Then followed a difficult period in which she worked as a factory hand to support herself and the children. (Bailey, p. 121–122)[8][17][18] Look up evangelist in Wiktionary, the free dictionary. ...
Not to be confused with YWCA. This article is about the association. ...
This article is about the Episcopal Church in the United States. ...
Bailey's break was not only with her Christian husband, but with Orthodox Christianity in general. In her autobiography she wrote that “a rabid, orthodox Christian worker [had] become a well-known occult teacher.”(Bailey, p. 1 & p. 47). The term Orthodox Christianity may refer to: The Oriental Orthodox Churches: the Eastern Christian churches adhering to the teachings of only the first three Ecumenical Councils (plus the Second Council of Ephesus). ...
With the Theosophical Society In the United States, in 1915, Bailey discovered the Theosophical Society and the work of Helena Petrovna Blavatsky (Bailey, pp 134–136). In 1917, Bailey became involved in the Theosophical Society.[19] In 1918 she became a member of the Esoteric Section of the the society.[20] "She quickly rose to a position of influence in the American Section of the Adyar society, moving to its headquarters at Krotona in Hollywood. She became editor of its magazine, "The Messenger, and member of the committee responsible for Krotona." [21] The Theosophical Society was the organization formed to advance the spiritual doctrines and altruistic living known as Theosophy. ...
Helena Blavatsky Helena Petrovna Hahn (also Hélène) (July 31, 1831 (O.S.) (August 12, 1831 (N.S.)) - May 8, 1891 London), better known as Helena Blavatsky (Russian: ) or Madame Blavatsky, born Helena von Hahn, was a founder of the Theosophical Society. ...
Architectural concept drawing, LA Times, 29 September 1912. ...
Bailey claimed to recognize Koot Hoomi, the master who had visited her in her childhood, from a portrait she saw in the Shrine Room of the Theosophical Society. (Bailey, pp 156) [22]. Bailey wrote much about those she called the “Masters of the Wisdom,” which she believed to be a brotherhood of enlightened sages working under the guidance of "the Christ." In part, she stated her writings were an effort to clarify the nature of these Masters, and their work. The Theosophical Society was the organization formed to advance the spiritual doctrines and altruistic living known as Theosophy. ...
"The Tibetan", split from Theosophy, and second marriage Bailey wrote that, in 1919, she was contacted by a Master known as The Tibetan (later associated with the initials D.K., and eventually the name Djwhal Khul). Bailey stated that after initial resistance, she was eventually persuaded to write down the communications from this source. She wrote for 30 years, from 1919 to 1949.[23] The result was 24 published books on ancient wisdom, philosophy, religion, contemporary events, science, psychology, nations, astrology, and healing. Also in 1919, 32nd degree Freemason Foster Bailey (1888-1977), who was to be her second husband, became National Secretary of the Theosophical Society. (Bailey, p. 157) [24] They married in 1921.[25] A painting of Djwal Khul originating with the Theosophical Society. ...
American Square & Compasses Freemasonry is a worldwide fraternal organization. ...
"The Theosophist published the first few chapters of her first work, Initiation, Human and Solar, but then stopped for reasons Bailey called 'theosophical jealousy and reactionary attitude.' [26] Bailey, "objected to the neo-Theosophy of Annie Besant" and worked with Foster Bailey to gain more power in the American Section" [27] She became part of a progressive, " 'Back to Blavatsky movement, led mainly by Mr. and Mrs Foster Bailey," [28] She outlined her vision for the Esoteric Section of the Theosophical Society and by annuciating ideals of tolerance and brotherhood. [29][30] However, her efforts to influence the society failed, and she and her husband were dismissed from their positions. [31] According to author Olav Hammer, Bailey's early writings of communications with the Tibetan were well received within the society, but society president Annie Besant questioned Bailey's claims of communications with "the Tibetan" and expelled the Baileys from the organization.[13] According to Bailey, she had come to see the society as authoritarian and involved with "lower psychic phenomena.".[8] In her writings, however, she continued to acknowledge the importance of Madame Blavatsky's works, and saw her own task as the continuation and further development of Blavatsky’s teachings. (Bailey, pp. 168–177) Annie Besant Plaque on house in Colby Road, London SE19 where Annie Besant lived in 1874. ...
The Arcane School and the Lucis Trust In 1923, with the help of Foster Bailey, Alice Bailey founded the Arcane School, which gave (and still gives) a series of correspondence courses based on her heterodox version of Theosophy, which accepted the basic Theosophical views on karma, reincarnation, masters, a divine plan, and humanity's achievement of their original divine status (Bailey, pp. 192–193).[32] redirect Master An artists impression of the Masters. ...
The Arcane School is part of the Lucis Trust, a not-for-profit foundation that also publishes Bailey's works and a quarterly magazine of esoteric philosophy titled The Beacon.[33] Together with Foster Bailey, she created the "World Goodwill" organization to promote what she called “Love in Action”. [34][35] The stated purposes of World Goodwill, according to its sponsoring organization, the Lucis Trust, are: "To help mobilise the energy of goodwill; To cooperate in the work of preparation for the reappearance of the Christ; To educate public opinion on the causes of the major world problems and to help create the thoughtform of solution."[36] Alice Bailey started the Lucis Trust Publishing Company, with her husband Foster Bailey, in 1922. ...
About 100 of Alice Bailey's public talks and private talks to her more advanced Arcane School students are available online.[37] Bailey continued to work up to the time of her death in 1949. [38][39] Foster Bailey took over as head of Lucis Trust[citation needed] until his death in 1977, while his second wife Mary Bailey ran the Arcane School[citation needed] and after his death became president of the Lucis Trust.[40] Mary Bailey authored a book titled A Learning Experience describing her 33 years of work with the Arcane School and accounts of the early years of Alice Bailey's work with "the Tibetan".[41] Formerly the school was structured in a series of degrees similar to Freemasonry and its early structure can be compared with the ceremonials of the Rosicrucian Order Crotona Fellowship.[42] âFreemasonsâ redirects here. ...
The Rosicrucian Order Crotona Fellowship was a supposedly-Rosicrucian group founded by George Alexander Sullivan in about 1924. ...
Writings Comparison with Theosophy Theosophy Category:Theosophy | | Founders of the T. S. | | Helena Blavatsky William Quan Judge Henry Steel Olcott Theosophy is a word and a concept known anciently, commonly understood in the modern era to describe the studies of religious philosophy and metaphysics originating with Helena Petrovna Blavatsky from the 1870s. ...
Helena Blavatsky Helena Petrovna Hahn (also Hélène) (July 31, 1831 (O.S.) (August 12, 1831 (N.S.)) - May 8, 1891 London), better known as Helena Blavatsky (Russian: ) or Madame Blavatsky, born Helena von Hahn, was a founder of the Theosophical Society. ...
William Quan Judge (1851-March 22, 1896 New York) was one of the founders of the original Theosophical Society. ...
Colonel Henry Steel Olcott (1832-1907), founder and first president of the Theosophical Society, is well-known as the first prominent person of Western descent to make a formal conversion to Buddhism. ...
| | Personalities | | Theosophists Rudolf Steiner · Alice Bailey Rudolf Steiner. ...
| | Mysticism | | Theosophical mysticism | | Organisations | | Theosophical Society TS Adyar · TS Pasadena · ULT The Theosophical Society was the organization formed to advance the spiritual doctrines and altruistic living known as Theosophy. ...
The Theosophical Society - Adyar is a successor organization to the original Theosophical Society founded by Helena Petrovna Blavatsky and others in 1875. ...
The Theosophical Society (Pasadena) is a successor organization to the original Theosophical Society founded by Helena Petrovna Blavatsky and others in 1875. ...
The United Lodge of Theosophists, or ULT, was founded in 1909 by a disgruntled Theosophical Society member, Robert Crosbie (1849-1919). ...
| | Theosophical texts | | Isis Unveiled The Key to Theosophy Mahatma Letters The Secret Doctrine The Voice of the Silence More... Isis Unveiled, a master-key to the mysteries of ancient and modern science and theology, published in 1877, was Helena Petrovna Blavatskys first major book. ...
The title of a popular book by Helena P. Blavatsky first published in 1889 and still in print today, expounding the principles of theosophy in a readable question-and-answer manner. ...
The Mahatma Letters are letters that were supposedly written by the mystical theosophical Mahatmas to certain theosophists. ...
The Secret Doctrine, the Synthesis of Science, Religion and Philosophy, a book originally published as two volumes in 1888, is Helena P. Blavatskys magnum opus. ...
The Voice of the Silence is a book by Helena Petrovna Blavatsky. ...
| | Other topics | | Agni Yoga · Anthroposophy · Esotericism · Djwal Khul Neo-Theosophy Agni Yoga, also called the Teaching of Living Ethics or (in Russian) the Zhivaya Etica, is an esoteric teaching founded by the Russian painter Nicholas Roerich (Nikolai Konstantinovitch Rerikh) and his highly adept empathic wife, Helena Roerich (Elena Ivanovna Rerikh). ...
Anthroposophy, also called spiritual science, is a spiritual philosophy based on the teachings of Rudolf Steiner,[1] which states that anyone who conscientiously cultivates sense-free thinking can attain experience of and insights into the spiritual world. ...
Look up Esotericism in Wiktionary, the free dictionary. ...
// A Theosophical Mahatma Djwal Khul (also spelled Djwhal Khul, Djwal kul etc. ...
Neo-Theosophy is a derogatory term referring to books written by Annie Besant and Charles Webster Leadbeater on Theosophy, following the death of Madame Blavatsky in 1891. ...
This box: view • talk • edit | Campbell writes that Bailey's books are a reworking of major Theosophical themes, with some distinctive emphases, and that they present a comprehensive system of esoteric science and occult philosophy, cognizant of contemporary social and political developments.[43] Sutcliffe points out that both Bailey and Blavatsky's work evoke a picture of Tibet as the spiritual home of the Masters and that Bailey claimed a more-or-less direct lineage to Blavatsky. He describes Bailey as a 'post-Theosophical' theorist, reporting that Bailey received instruction from "former personal pupils of Blavatsky", and notes that her third book (A Treatise on Cosmic Fire) not only reproduces Blavatsky's apocryphal Stanzas of Dzyan, but is dedicated to Blavatsky, as well.[44] Dzyan redirects here. ...
Jon Klimo, in Investigations on Receiving Information from Paranormal Sources, writes, "As with Blavatsky/Theosophical material, and more recent contemporary channeled material from other sources, we find in the Bailey work the same occult cosmological hierarchy: physical, etheric, astral, mental, causal, and higher inhabited levels of existence." [45] Hammer, in the book Claiming Knowledge: Strategies of Epistemology from Theosophy to the New Age, highlights Bailey's Theosophical similarities as well as noting what he thinks are some differences between them: "To a large extent, Bailey's teachings are a restatement and amplification of theosophy of the Secret Doctrine. Bailey inherited from Blavatsky and Leadbeater a predilection for profuse details and complex classificatory schemes. ... Her books have also introduces shifts in emphasis as well as new doctrinal elements." [46] In contrast to the above, some Theosophical critics have contended that there are major differences between Bailey's ideas and the Theosophy of Blavatsky, such as Bailey's embrace of some mystical Christian terms and concepts and her acceptance of C.W. Leadbeater.[47][48] C.W. Leadbeater (1847 or 1854-1934), English clergyman and Theosophical author, contributed to world thought mostly through his work as a clairvoyant. ...
Nicholas Weeks, writing for the Theosophical magazine Fohat in 1997, felt Bailey's assertion that "... her teachings are grounded in and do not oppose in any fundamental way Theosophy as lived and taught by HPB and her Gurus" was false, claiming her books are in fact "rooted in the pseudo-theosophy pioneered by C. W. Leadbeater." He claimed Bailey accepted Leadbeater's "fantasy" of the return of Maitreya, and disparaged Bailey's Great Invocation, a prayer supposed to "induce Christ and his Masters to leave their hidden ashrams [and] enter into major cities" to lead the Aquarian Age. This contrasts with the Theosophy of Blavatsky, he says, which emphasizes reliance on "the Christos principle within each person".[48] This article is about the Buddhist bodhisattva Maitreya. ...
Aquarian Age could refer to Age of Aquarius or New Age Movement Aquarian Age TCG Trading Card Game Aquarian Age Sign For Evolution Animated TV series This is a disambiguation page — a navigational aid which lists other pages that might otherwise share the same title. ...
Wikipedia does not yet have an article with this exact name. ...
The Seven Rays of energy Underlying her writings is the idea that all is energy and that spirit, matter, and the psychic forces intermediate between them are forms of energy.[49] This energy is life itself.[50] From one essential energy, divinity, procedes seven rays that underly and shape the evolution of human life and the entire phenomenal world.[51] On a cosmic level these seven rays of energy are the creative forces of planets and stars. On a microcosmic level they are the creative forces conditioning the physical, psychic, and spiritual constitution of man. (Jurriaance, p. 73-152) The Seven Rays is an occult theory that is used within Theosophy and the occult organizations and religions based on Theosophy, such as the Alice Bailey material, the I Am movement and its many daughter organizations, the Church Universal and Triumphant, and the group founded by Benjamin Creme known as...
In Esoteric Psychology I, the first book of A Treatise on the Seven Rays, Bailey writes that the "one Life sought expansion" resulting in seven aeons, or emanations, manifesting in the expression of life, becoming the "seven Rishis of all the ancient scriptures." [52] She enumerates these seven as: - The Lord of Power or Will
- The Lord of Love-Wisdom
- The Lord of Active Intelligence
- The Lord of Harmony, Beauty and Art
- The Lord of Concrete Knowledge and Science
- The Lord of Devotion and Idealism
- The Lord of Ceremonial Order or Magic
Although described as "Lords" and "persons", Bailey states that these "great forces" are not to be understood in terms of human personality. She also cautions that any description of such things must be couched in terms of our particular planet, such that humanity can understand it, but that these "pure Being[s] ... have purposes and activities in which our Earth plays only a minor part."[53] In Bailey's concept the rays and all things manifest in centers of energy and their relationships.[54] All rays and centers are focuses of some type of evolving life or consciousness. (Jurriaance, p. 35-52) This includes everything from atoms to centers or chakars in the human consitution, and upwards through the human aura to groups of humans as centers, and cities and nations as centers. (Jurriaance, p. 79- 90 ) Humanity as a whole is conceived as a center of energy as are the masters of wisdom of which she writes.[55] Likewise, planet Earth as a whole, with all its subsidary centers of life, is viewed as a center of life within the large life or divinity of our solar system. The concept of the seven rays can also be found in Theosophical works. [56] Campbell writes that Bailey, "...was the first to develop the idea of the seven rays, although it can be found in germ in earlier Theosophical writings." [57] The Seven Rays is an occult theory that is used within Theosophy and the occult organizations and religions based on Theosophy, such as the Alice Bailey material, the I Am movement and its many daughter organizations, the Church Universal and Triumphant, and the group founded by Benjamin Creme known as...
The constitution of man In line with previous Theosophical teachings,[58] Bailey taught that man consists of a soul of abstract mental material, working through a personality — a technical term used to describe the physical, emotional, and less-abstract mental bodies considered holistically.[59][60] She uses traditional terms for these lower three "vehicles" or "sheaths": etheric body, astral body and mental body. These auric aspects of the human being are defined as partial emanations or expressions of the soul, which is itself synonymous with the evolving human consciousness. The mind is not conceived to be simply an ephemeral brain effect, but as the motivating energy responsible for the inner constitution of individuals, and which also manifest as the aura.[61] Black and white Kirlian photo of a fingertip. ...
In Bailey's writings, evolution is defined as the process of bringing the "lower sheaths" into integration and alignment with the will of the soul — the "at-one-ment" of the personality.[62] It is this transformation that leads to "right human relations" and spiritual revelation or awakening. Discrete steps on the spiritual path are called initiations, which is to say that the evolving consciousness is entering into new and wider fields of awareness, relationships, responsibilities, and power.[63][64] In terms of her ray concept, the note of the soul is imposed (or superimposed) on the note of the personality.[65][66]
The spiritual hierarchy She wrote that behind all human evolution stands a brotherhood of enlightened souls who have guided and aided humanity throughout history.[67]For Bailey, the evolution of humanity is intimately bound up with its relationship to this spiritual hierarchy. The stimulating and uplifting influences of religions, philosophies, sciences, educational movements, and human culture in general are the result of this relationship.[68] Though in time humanity debases all these developments, they are all in their original impetus, conceived as the result of spiritual hierarchy working in concert with evolving human potentials.[69][70][71]
Discipleship and service Bailey elaborated the relation of humanity to the Hierarchy in her teaching on Discipleship in the New Age. A disciple is an accepted student, or chela, in the spiritual ashram of a Master. In this scheme, all awakening souls stand in some relationship—for a long time unconsciously, but eventually in full conscious awareness—to some particular Master.[72][73] The integrated personality, coming under the influence of the soul, is simultaneously coming under the influence of this Master.[74] This relationship is determined by karma, by evolutionary status, and (most importantly) by the aspirant's capacity for work to be done on behalf of humanity.[75] This service aspect is strongly emphasized throughout Bailey's writings.[76] In her concept, the greatly increased ("stepped-up") evolution of consciousness that results from this Master–pupil relationship is made possible only in and through service to humanity. Bailey's writing downplayed the traditional devotional and aspirational aspects of the spiritual life, in favor of serving "the Plan of the Hierarchy" by serving humanity.[77] According to her, this is primary, and everything hinges upon it.[78] For Bailey, discipleship means work—service—and the evolution of those sensitivites and powers that enhance that labor. Disciples will never gain such powers or awareness unless and until they will be used solely for unselfish service. (Bailey, p. 38) Look up chela in Wiktionary, the free dictionary. ...
An Ashram (Pronounced aashram) in ancient India was a Hindu hermitage where sages (See Rishi) lived in peace and tranquility amidst nature. ...
For other uses, see Karma (disambiguation). ...
Unity and divinity of nations and groups Underlying Alice Bailey's teachings are the central concepts of unity and divinity.[79][80][81] [82] Although she often identified groups of people by their race, nationality, or religion, she said the key matter was not race or religion per se, but the evolution of consciousness that transcends these labels.[83] In her writings about the races, she focused on the humanitarian concept of unity and stated that the source of human problems is the spirit of separation that causes individuals and groups to set themselves apart from the rest of humanity. (Bailey, p. 375) Ross describes Bailey's teachings as emphasizing the "underlying unity of all forms of life," and the "essential oneness of all religions, of all departments of science, and of all the philosophies." [84] Campbell notes that the New Group of World Servers was established for "... promotion of international understanding, economic sharing, and religious unity."[85]
On fanaticism and intolerance Alice Bailey spoke out strongly against all forms of fanaticism and intolerance.[86] She saw this fanaticism in churches, in nationalism, and in competing esoteric schools. (Bailey pp. 15 & 453) [87] She associated this fanaticism with unintelligent devotion and holding on to old ways and ancient theologies. Bailey indicated that these problems were found mostly in the older generations, that their fanaticism would limit their personal growth and that they would mostly find a solution for that limitation through devotion, and the forward movement of spiritual evolution.[88]
Racial theories Bailey upheld theories of racial differentiation that posited a division of humanity into races that are on different levels in a "ladder of evolution". For example, she said that the Aryans, as an "emerging new race", are the most evolved people on Earth. In her book Education in the New Age [89], Bailey made predictions about the use of occult racial theories in the schools of the future, which she said would be based on racial cohorts such as Lemurians (physically adept), Atlanteans (emotionally adept), Aryans (mentally adept), and the New Race with "group qualities and consciousness and idealistic vision." In her The Destiny of the Nations, Bailey described a process [90] by which the "new race" will evolve from Caucasians, after which "low grade human bodies will disappear, causing a general shift in the racial types toward a higher standard." [91] This article is about the term Aryan. For Arian, a follower of the ancient Christian sect, See Arianism. ...
Her writings in this area were criticized by Victor Shnirelman, a cultural anthropologist and ethnographer, who in a survey of modern Neopaganism in Russia, drew particular attention to "… groups [that] take an extremely negative view of multi-culturalism, object to the 'mixture' of kinds, [and] support isolationism and the prohibition of immigration." He noted that a number of Bailey's books, as well as those of her contemporary Julius Evola, had been recently translated into Russian, and said that "… racist and antisemitic trends are explicit, for example, in the occult teachings of Alice Bailey (founder of the New Age movement) and her followers, who wish to cleanse Christianity of its 'Jewish inheritance' and reject the 'Jewish Bible' as a prerequisite for entering the Age of Aquarius." [92] Cultural anthropology, also called social anthropology or socio-cultural anthropology, is one of four commonly recognized fields of anthropology, the holistic study of humanity. ...
Ethnography (from the Greek ethnos = nation and graphe = writing) refers to the qualitative description of human social phenomena, based on months or years of fieldwork. ...
Neopaganism or Neo-Paganism is any of a heterogeneous group of new religious movements, particularly those influenced by ancient, primarily pre-Christian and sometimes pre-Judaic religions. ...
Julius Evola born Giulio Cesare Andrea Evola, aka Baron Evola (May 19, 1898-June 11, 1974), was an Italian esotericist and occult author, who wrote extensively on Hermeticism, the metaphysics of sex, Tantra, Buddhism, Taoism, mountaineering, the Holy Grail, militarism, aristocracy, on matters political, philosophical, historical, racial, religious, as well...
Monica Sjöö, a Swedish-born British artist, writer, and supporter of the Goddess movement, wrote that Bailey, through her published teachings, had a "reactionary and racist influence on the whole New Age movement." [93] She also noted what she called Bailey's (and Theosophy's) "pro-fascist religious views," such as the belief in a secret elite of "Masters" who control world events and human minds through occult means and attempt to bring about the evolution of an Aryan super-race. [94] Monica Sjöö, (December 31, 1938 â 8 August 2005), was a Swedish painter who died of cancer. ...
This article or section is in need of attention from an expert on the subject. ...
New Age describes a broad movement characterized by alternative approaches to traditional Western culture. ...
On the Negro race Bailey stated that the Negro race consists of "child souls" and that their lives emphasize "physical activity as it is motivated by the desire for satisfaction of some kind, and by a shallow "wish-life" or desire nature, almost entirely oriented towards the physical life." [95] She also wrote of the need for the white races to "train the Negroes that they will be fitted for true self-government". For an island of the Philippines, see Negros. ...
She described Negro people as "creative, artistic and capable of the highest mental development when taught and trained -- as capable as is the white man;" and she emphasized the need for the white races to accord the Negro "the respect and the opportunity which is due him", stating that "The future peace of the world depends today upon enlightened, farseeing statesmanship and an appreciation of the fact that God has made all men free." [96] She wrote that what she described as "the Negro Problem" is divided into two areas: "the problem of the future of the African Negro and the problem of the future of the Negro in the western hemisphere." [97]
On "the Negro problem" in Africa Bailey considered the indigenous people of Africa to be in the "embryonic stage" of evolutionary development, and wrote that, "Behind the many separative religious cults of that dark land, there emerges a fundamental and pure mysticism, ranging all the way from nature worship and a primitive animism to a deep occult knowledge and an esoteric understanding which may some day make Africa the seat of the purest form of occult teaching and living." [97] She said that "Right human relations must be firmly established between the emerging Negro empire and the rest of the world; the new ideals and the new world trends must be fostered in the receptive Negro consciousness and in this way darkest Africa will become a radiant center of light, ready for self-government and expressing true freedom."
On "the Negro problem" in the Americas Regarding the relations between the Negro race and other races in the Western Hemisphere, Bailey wrote that it "constitutes a very ugly story, seriously implicates the white man and provides an outstanding disgrace", and that "The white people face a grave responsibility and it lies in their hands to change conditions." [98] She was a vocal advocate of humane treatment and equal rights for the Negro race, acknowledged that they had been subject to much cruelty and exploitation by the white race, but also said that good had come of this for Negroes, and described reason for optimism regarding their future prospects. [97] She advocated improvement in the situation of the Negro in the United States, calling for the people of America to end discrimination, to accept the Negro population as brothers and friends and thereby bring about positive change. [98] She also wrote that in the black peoples attempt to resolve their problem of separation in society, "the spiritual forces of the world are on the side of the Negro."[99] For an island of the Philippines, see Negros. ...
On the Jewish people Bailey wrote much about the Jewish people, referring to them collectively as a race, with group karma, characteristics, and behaviors, rather than as individuals. Specifically, she was of the opinion that Jews embody the characteristics of "materialism, cruelty and a spiritual conservatism" and the "separative, selfish, lower concrete mind." [100][101] The word Jew (Hebrew: יהודי) is used in a wide number of ways, but generally refers to a follower of the Jewish faith, a child of a Jewish mother, or a member of the Jewish culture or ethnicity and often a combination of these attributes. ...
For other uses, see Karma (disambiguation). ...
On the social characteristics of the Jews Bailey described Jews as "the most reactionary and conservative race in the world", explaining this as a result of their need to preserve their cultural identity as a wandering people under persecution. She wrote that, "People complain (and it is frequently true) the Jews lower the atmosphere of any district in which they reside. They hang their bedding and their clothing out of the windows. They live on the streets, sitting in groups on the sidewalks." [102] She wrote that Jews "take what they want, to see to it that their children get the best of everything available, no matter what the cost to others"; they "blame the non-Jewish nations for their miseries"; and, "The Jew needs to recognize his share in bringing about the dislike which hounds him everywhere." [103] She stated that even though the Jews are "posessed of great wealth and influence", they create "dissension among the nations" and "almost abusive, demands for the Gentile to shoulder the entire blame and end the difficulty." [103] The word gentile is an anglicised version of the Latin word gentilis, meaning of or belonging to a clan or tribe. ...
On "the Jewish Problem" Bailey said that what she called the "Jewish problem" was the result of negative karma accumulated by the Jews due to "acts and deeds there claimed by him as his racial acts and deeds (conquest, terrorism and cruelty)..." and wrote that the solution to this "problem" will come "...when the races regard the Jewish problem as a humanitarian problem but also when the Jew does his share of understanding, love and right action. This he [the Jew] does not yet do, speaking racially." [100] For other uses, see Karma (disambiguation). ...
Before World War II, she wrote: "The major racial problem has, for many centuries, been the Jewish, which has been brought to a critical point by Germany..."; [104] that the Jews "constitute an international minority of great aggressiveness, exceedingly vocal"; [105] and that while they are an ancient, civilized and cultured people, their problems as a "struggling minority" are the result of "certain inherent characteristics", and the "untidy effect they have on any community". [106] In 1939, as World War II began, Bailey wrote that "the Jewish problem, is definitely producing cleavage as a part of the divine plan... to bring humanity to certain realizations and decisions." [107] In 1948, after the war and the Holocaust, she wrote that "there are eighty percent of other people in the concentration camps, only twenty percent Jews," and that Jews have not only repudiated the Messiah, but they have forgotten their unique relation to humanity. [108][91] For other uses, see Holocaust (disambiguation) and Shoah (disambiguation). ...
In Judaism, the Messiah (Hebrew: , Standard Tiberian ; Aramaic: , ; Arabic: , ; the Anointed One) at first meant any person who was anointed with oil on rising to a certain position among the ancient Israelites, at first that of High priest, later that of King and also that of a prophet. ...
Bailey also spoke out strongly against hatred of the Jews and believed in a future in which Jews would "fuse and blend with the rest of mankind." [109] In her autobiography, she stated that she had been on Hitler's "blacklist," and she believed this had been because of her defense of the Jews during her lectures throughout Europe. [110] Bailey also criticized the cruelty of "the Gentile" (non-Jewish people) for their treatment of the Jews, stating that the Gentiles bear "responsibility for wrong doing and cruel action." (Bailey, p. 401) Bailey further stated that the Jews were themselves responsible for the bad treatment they received, writing: "Changed inner attitudes are needed on both sides, but very largely on the side of the Jews." She was aware of and accepted the controversial nature of her comments in this regard. [103]
On interracial marriage Bailey wrote regarding interracial marriage that "the best and soundest thinkers in both the white and black races at this time deplore mixed marriages. They mean no happiness for either party." She also advised against intermarriage between Caucasians and Asians but said that children of interracial unions would be unavoidable following World War II due to the actions of what she called the "inevitable promiscuity" of the armies during that period. She wrote that "children of mixed race, as well as the half-castes and the Eurasians may be the answer to a large part of the problem. There will be hundreds of thousands of these children of mixed parentage, forming part of the world population in the next generation and immediate cycle and they are a group with which we will have to reckon." [111] Othello and Desdemona from William Shakespeares Othello, a play often depicted as concerning a biracial couple. ...
For the peoples actually from the Caucasus, see Peoples of the Caucasus. ...
Asian people[1] is a demonym for people from Asia. ...
Eurasian, in English vernacular, is a term that refers to those of mixed European and Asian ancestry, regardless of continent of origin. ...
While she believed that intermarriage would not solve what she called "the Negro problem," [112] she implied this might change and on this issue, "I make no prophecy about the future." [113] Her comments on the topic of interracial marriage are conflicting: On the one hand she suggested that mixed marriages have unhappy effects, on the other hand she seemed to view them as positive and contributing to the solution of racial tensions. [114] Elsewhere she wrote that marriages are rooted in soul relationships, [115] and that intermarriage in general is not a solution to racial problems, but that the solution lies in appreciation of the good qualites found groups other than one's own and the killing out of the sense of racial superiority.[116]
On nationalism and nations Bailey criticized national groups, based on what she believed were their violations of the spirit of unity and brotherhood. She believed that an individual's primary allegiance is to humanity and not to any subgroup within it: "I call you to no organizational loyalties, but only to love your fellowmen, be they German, American, Jewish, British, French, Negro or Asiatic." [117]
On the United States and France While praising the United States and France in some respects, Bailey saw in them political corruption. [118] [119] She regarded the talk about a free press as largely an illusory ideal and stated, "… particularly is it absent in the United States, where parties and publishers dictate newspaper policies." [120]
On Israel, Zionism, and Russia Regarding the foundation of the modern nation of Israel after World War II, Bailey said that "The Jews, by their illegal and terrorist activities, have laid a foundation of great difficulty for those who are seeking to promote world peace."[121] Bailey criticized Zionism, comparing it with the then-current Stalinist regime in the Russian-dominated Soviet Union, writing, "Zionism today stands for aggression and for the use of force, and the keynote is permission to take what you want irrespective of other people or of their inalienable rights. These points of view are against the position of the spiritual leaders of humanity, and therefore the leaders of the Zionist movement, and the group of men who direct and control the policies of Russia, are against the policies of the spiritual Hierarchy and are contrary to the lasting good of mankind..." [122] This article is about Zionism as a movement, not the History of Israel. ...
Stalinism is a brand of political theory, and the political and economic system implemented by Joseph Stalin in the Soviet Union. ...
On organized religions Bailey taught a form of universal spirituality that transcended denominational identification, believing that, "Every class of human beings is a group of brothers. Catholics, Jews, Gentiles, occidentals and orientals are all the sons of God." She stated that all religions originate from the same spiritual source, and that humanity will eventually come to realize this, and as they do so, the result will be the emergence of a universal world religion and a "new world order."[123][124] Bailey described a world where there would be no separate religions but rather "one great body of believers." She predicted that these believers would accept unified truths based on brotherhood and "divine sonship", and would "cooperate with the divine Plan, revealed to them by the spiritual leaders of the race." She wrote that this was not a distant dream but a change that was actually occuring during the time of her writing.(Bailey, p 140) Despite her focus on unity of religion, Bromley and Hammond point out that Bailey and other "occultists" "...hammered home the central idea, 'The East is the true home of spiritual knowledge and occult wisdom.'" [125] Author Steven Sutcliffe wrote that Bailey's "World Goodwill" organization was promoting groups of "world servers" to, as he quotes Bailey, "serve the Plan, Humanity, the Hierarchy and the Christ."[126]
On Judaism Bailey was highly critical of the religion of the Jews. She wrote: "The word 'love' as it concerns relation to other people is lacking in their religious presentation, though love of Jehovah is taught with due threats; the concept of a future life, dependent upon conduct and behavior to others and on right action in the world of men, is almost entirely lacking in The Old Testament and teaching on immortality is nowhere emphasized; salvation is apparently dependent upon the keeping of numerous physical laws and rules related to physical cleanliness; they go so far as to establish retail shops where these rules are kept - in a modern world where scientific methods are applied to purity in food. All these and other factors of less importance set the Jew apart, and these he enforces no matter how obsolete they are or inconvenient to others."[127] Because of writings like these, the American Chassidic author Rabbi Yonassan Gershom wrote that Bailey's plan for a New World Order and her call for "the gradual dissolution—again if in any way possible—of the Orthodox Jewish faith" revealed that "her goal is nothing less than the destruction of Judaism itself."[128] Hasidic Judaism (Hebrew: Chasidut חסידות, meaning pious from the Hebrew root word chesed חסד meaning loving kindness) is a Haredi Jewish religious movement. ...
Yonassan Gershom is a Rabbi and a follower of Breslov Hasidism. ...
âOne World Governmentâ redirects here. ...
Orthodox Judaism is one of the three major branches of Judaism. ...
This article or section does not cite its references or sources. ...
On Christianity Bailey wrote of "the return of the Christ", but her concept had little in common with that of the orthodox Christian churches. Bailey almost always uses the phrase "the Christ" when not referring specifically to the Christian idea. For her, the leadership of the Hierarchy is an "office" (so to speak), to be occupied by various Masters, including the Master Jesus, in the course of Their unfolding evolution. She saw the Christ as a great "Person", embodying the energy of love, and His return as the awakening of that energy in human consciousness.[129] She also introduced the ideas that the new Christ might be "of no particular faith at all", that he may be from any nation, race, or religion, and wrote that his purpose of returning will be to "restore man's faith in the Father's love" in a close personal relationship with "all men everywhere".[130] This article is about Jesus of Nazareth. ...
She stated that no one particular group can claim Him — that the New Age Christ belongs to whole world, and not to Christians alone, or to any nation or group. (Bailey, p 109) Bailey was highly critical of orthodox Christianity; she wrote that much of the Church's teaching about Christ's return is directly opposed to His own intentions and that "he history of the Christian nations and of the Christian church has been one of an aggressive militancy" (Bailey, p 110) Several writers mention the affinity of some of Bailey's concepts with modern expressions of paganism.[131][132] Pagan and heathen redirect here. ...
Influence Sir John Sinclair, Bt., gives a commentary on the seminal influence of Alice Bailey, which he says underlies the consciousness growth movement in the 20th century.[133] In Perspectives on the New Age we find, "The most important—though certainly not the only—source of this transformative metaphor, as well as the term "New Age," was Theosophy, particularly as the Theosophical perspective was mediated to the movement by the works of Alice Bailey." [134] Some writers criticized Bailey for creating a large variety of specialized terms and for being romantic and symbolic, instead of empirical, naturalistic, or humanistic.[135] Her prophecies were analyzed by Stephenson who found that while some were accurate, others were not.[136] Theosophy is a word and a concept known anciently, commonly understood in the modern era to describe the studies of religious philosophy and metaphysics originating with Helena Petrovna Blavatsky from the 1870s. ...
In 1930, with the patronage of English-Dutch spiritualist, theosophist and scholar Olga Froebe, Bailey established the short-lived "School of Spiritual Research" located on Froebe's estate; by 1932 the school was closed due to personal conflict between Bailey and Froebe. Roberto Assagioli, founder of Psychosynthesis, was a lecturer at the school.[137] He continued a close association with Bailey during the 1930s; some of his writings were published in Bailey's magazine The Beacon; and he was a trustee of Bailey's organization, the Lucis Trust.[138] He had developed his approach to psychology, called Psychosynthesis, beginning in 1910; his methods were later influenced by some elements of Bailey's work.[139] [140] [141] [142][143] However, authors John Firman and Ann Gila write that Assagioli kept what he referred to as a "wall of silence" between the areas of psychosynthesis and religion or metaphysics, insisting that they not be confused with each other.[144] Roberto Assagioli (Venice,February 27, 1888 - Capolona dArezzo, August 23, 1974) was an influential Italian psychiatrist who was the founder of the psychological movement known as Psychosynthesis. ...
Psychosynthesis is a form of transpersonal psychology which insists on integration, or synthesis of various psychological functions in order to achieve the goal of healthy individual. ...
Alice Bailey started the Lucis Trust Publishing Company, with her husband Foster Bailey, in 1922. ...
Author Catherine Wessinger writes that Bailey was a liberated woman "… sixty years before it became popular"; that Bailey's books expressed a similar "millennial view" to the works of Annie Besant; and that they were "an important source of the contemporary New Age movement." [145] Bailey's thought has had an influence in the field of Psychotherapy and Healing. "In Tansley as in Brennan you will find descriptions of a hierarchy of subtle bodies called the etheric, emotional, mental and spiritual that surround the physical body. (Interestingly Tansley attributed the source of his model to Alice Bailey’s theosophical commentary on The Yoga Sutras of Patanjali, the locus classicus of Hindu teaching.)"[146] Barbara Brennan is an author, educator, public speaker, and spiritual healer and has been doing metaphysical healing for 30 years. ...
This is an article about the Yoga Sutras of Patanjali. ...
George D. Chryssides of the University of Wolverhampton, cites Bailey's influence on the ideas of the Order of the Solar Temple and related organisations.[147] Dr George D. Chryssides is the senior lecturer in Religious Studies at the School of Humanities, Languages and Social Sciences of the University of Wolverhampton. ...
The University of Wolverhampton is a British university, located on four campuses across the West Midlands and Shropshire. ...
The Order of the Solar Temple also known as Ordre du Temple Solaire (OTS) in French, and the International Chivalric Organization of the Solar Tradition or simply as The Solar Temple was a secret society based upon the new age myth of the continuing existence of the Knights Templar (see...
The Arcane School, founded by Alice and Foster Bailey to disseminate spiritual teachings, organizes a world-wide "Triangles" program to bring people together in groups of three, for daily meditation and study. Their belief was that they received divine energy through meditation; this energy is transmitted to humanity, so raising spiritual awareness.[148] John Michael Greer's New Encyclopedia of the Occult states that the school "seeks to develop a New Group of World Servers to accomplish the work of the Hierarchy of Masters, under the guidance of its head, the Christ." [149] According to the Encyclopedia of Women And Religion in North America, several leaders of New Age philosophy have further developed Bailey's teachings, including the well-known personalities JZ Knight (who channels the entity known by the name Ramtha), Helen Schucman (author of A Course in Miracles through the process of telepathic dictation she called "scribing"), Elizabeth Clare Prophet (who published what she referred to as "dictations from Ascended Masters"), and Jean Houston (one of the founders of the Human Potential Movement).[8] Judy Z. Knight (born Judith Darlene Hampton on March 16, 1946, in Roswell, New Mexico) is a self-proclaimed spiritual medium as well as the CEO of JZK, Inc. ...
Ramtha is an entity that JZ Knight, an American self-claimed spiritual medium claims to channel. ...
Dr. Helen Schucman, scribe of: A Course In Miracles Helen Schucman, Ph. ...
Second hardbound edition of A Course in Miracles, as published by Foundation for Inner Peace. ...
Elizabeth Clare Prophet Elizabeth Clare Prophet (born April 8, 1939) is an American who became the leader of the new religious movement The Summit Lighthouse, an organization encompassing the branches of Church Universal and Triumphant, Summit University, Summit University Press, and Montessori International, after her husband, Mark L. Prophet, died...
To meet Wikipedias quality standards, this article or section may require cleanup. ...
Jean Houston, Ph. ...
This article or section does not adequately cite its references or sources. ...
Bailey's legacy as a channeler of Djwal Khul, the "Tibetan" teacher whom she claimed was the co-author of many of her books, continued when Djawl Khul returned to print in the early 21st century as a co-author with two new channelers, Violet Starre and Moriah Marston. Starre has channeled Bailey's old teacher twice: the title of her first book, Diamond Light, Cosmic Psycholoogy of Being, 4th Dimension, 7 Rays & More, owes an obvious debt to Bailey's writings, and is sometimes listed in book catalogues under the full title "Diamond Light, Cosmic Psycholoogy of Being, 4th Dimension, 7 Rays & More (Teachings Similar to Those Given to Alice A. Bailey) by Djwhal (channeled Through Violet Starre) Khul." [150]. The same influence can also be seen in Starre's The Amethyst Light: Djwhal Khul Through Violet Starre, published in 2004. Marston's Soul Searching with Djwahl Khul, the Tibetan, was published in 2006, and according to her publisher, Airleaf Books, "She has been a conscious channel for Ascended Master Djwhal Khul since 1986." Professor Robert S. Ellwood of the University of Southern California investigated a wide range of religious and spiritual groups in the United States during the 1970s, including a nationwide group of UFO believers called Understanding, Inc., which had been founded by a contactee named Daniel Fry. He reported that, "There is no particular religious practice connected with the meeting, although interestingly the New Age Prayer derived from the Alice Bailey writings is used as an invocation." [151] UFO can mean: Unidentified flying object United Future Organization, a Japanese-Brazilian electronic jazz band UFO, the rock band that previously featured Michael Schenker UFO, the Gerry Anderson TV series United Farmers of Ontario, a political party that formed the government in Ontario from 1919 to 1923 U.F.O...
Contactees are persons who claim to be in regular contact with extraterrestrials. ...
1950 Press Photo of Daniel Fry Daniel William Fry (1908 - 1992) was an American contactee who claimed he had multiple contacts with an alien and took a ride in a remotely piloted alien spacecraft in 1949. ...
Bibliography The Lucis Trust is the official publisher of Alice Bailey's books. A few books of Alice Bailey that are no longer under copyright are also available online at independent web sites. Credited to Alice Bailey (works containing the prefatory Extract from a Statement by the Tibetan, generally taken to indicate the book was a "received" work): - Initiation, Human and Solar — 1922
- Letters on Occult Meditation — 1922
- A Treatise on Cosmic Fire — 1925
- Light of the Soul: The Yoga Sutras of Patanjali — 1927 (commentary by Alice Bailey)
- A Treatise on White Magic — 1934
- Discipleship in the New Age — Volume I - 1944
- Discipleship in the New Age — Volume II - 1955
- Problems of Humanity — 1947
- The Reappearance of the Christ — 1948
- The Destiny of the Nations — 1949
- Glamor - A World Problem — 1950
- Telepathy and the Etheric Vehicle — 1950
- Education in the New Age — 1954
- The Externalization of the Hierarchy — 1957
- A Treatise on the Seven Rays:
- Volume 1: Esoteric Psychology I — 1936
- Volume 2: Esoteric Psychology II — 1942
- Volume 3: Esoteric Astrology — 1951
- Volume 4: Esoteric Healing — 1953
- Volume 5: The Rays and the Initiations — 1960
Credited to Alice A. Bailey alone (works in which Bailey claimed sole authorship of the material): A Treatise on White Magic by Alice Bailey was first published in 1934 with the subtitle The Way of the Disciple. It is an important esoteric text. ...
- The Consciousness of the Atom — 1922
- The Soul and its Mechanism — 1930
- From Intellect to Intuition — 1932
- From Bethlehem to Calvary — 1937
- The Unfinished Autobiography — 1951
- The Labors of Hercules — 1974
- The Labours of Hercules: An Astrological Interpretation — first published 1982
See also Image File history File links EndlessKnot03d. ...
A Treatise on White Magic by Alice Bailey was first published in 1934 with the subtitle The Way of the Disciple. It is an important esoteric text. ...
Anthroposophy, also called spiritual science, is a spiritual philosophy based on the teachings of Rudolf Steiner,[1] which states that anyone who conscientiously cultivates sense-free thinking can attain experience of and insights into the spiritual world. ...
Archeosophy, litteraly from greek á¼ÏÏή (arché) = Principle and ΣoÏÃα (Sophia) = Wisdom. ...
Esoteric cosmology is cosmology that is an intrinsic part of an esoteric or occult system of thought. ...
Look up Esotericism in Wiktionary, the free dictionary. ...
Initiation is a concept in Theosophy that there are ten levels of Initiation (spiritual development) ranging from the vast majority of ordinary humanity (below level one), through levels one through four (spiritually developed humanity), up through beings known as the Ascended masters (levels five and six), up though Christ (level...
For other uses, see Karma (disambiguation). ...
// Masonic organizations Scottish Rite York Rite (Knights Templar) Ancient Arabic Order of the Nobles of the Mystic Shrine (Shriners) Ancient Egyptian Order of Sciots National Sojourners The Philalethes Society Tall Cedars of Lebanon Other Masonic related organizations Daughters of the Nile DeMolay International International Order of the Rainbow for Girls...
This list of topics is related to spirituality, esotericism, mysticism, religion and/or parapsychology. ...
This is a list of graphical signs, icons, and symbols. ...
A belief in magic as a means of influencing the world seems to have been common in all cultures. ...
This article does not cite any references or sources. ...
New Age describes a broad movement characterized by alternative approaches to traditional Western culture. ...
Numerology is any of many systems, traditions or beliefs in a mystical or esoteric relationship between numbers and physical objects or living things. ...
The word occult comes from the Latin occultus (clandestine, hidden, secret), referring to knowledge of the hidden.[1] In the medical sense it is used commonly to refer to a structure or process that is hidden, e. ...
The Odic force (also called Od [õd], Odyle, Ãnd, Odes or Odems) is the name given in the mid-19th century to a hypothetical vital energy or life force by Baron Carl von Reichenbach (1788-1869), an accomplished chemist (known for his analysis of creosote, waxy paraffin, and phenol). ...
For the artist, see Qigong (artist). ...
In metaphysics and esoteric cosmology, a plane of existence (sometimes called simply a plane, dimension, vibrating plane, or an inner, invisible, spiritual, supraphysical world, or egg) is conceived as a subtle region of space (and/or consciousness) beyond, but permeating, the known physical universe (or a portion of the physical...
This article is about the theological concept. ...
The Temple of the Rose Cross, Teophilus Schweighardt Constantiens, 1618. ...
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Spirituality, in a narrow sense, concerns itself with matters of the spirit. ...
Theosophy is a word and a concept known anciently, commonly understood in the modern era to describe the studies of religious philosophy and metaphysics originating with Helena Petrovna Blavatsky from the 1870s. ...
The term Western mystery tradition (also Western Esoteric tradition) refers to the collection of the mystical, esoteric knowledge of the Western world. ...
References - ^ Pike, Sarah M. (2004). New Age and Neopagan Religions in America. Columbia University Press, 64. ISBN 0231124023.
- ^ Bailey, Alice A. The Unfinished Autobiography. Lucis Trust. 1951. pp 162-163
- ^ Penn, Lee (2004). False Dawn: The United Religions Initiative, Globalism, and the Quest for a One World Religion. Sophia Perennis, 267-268,273,299. ISBN 159731000X.
- ^ Miller, Elliott (1989). A Crash Course on the New Age Movement: Describing and Evaluating a Growing Movement. Baker Book House, 197. ISBN 0801062489.
- ^ Ellwood, Robert S. (1981). Alternative Altars: Unconventional and Eastern Spirituality in America. University of Chicago Press. ISBN 0226206203. Page 134: "Alice Bailey, founder of the Arcane School and Full Moon Meditation Groups [...] which [...] put special emphasis on the imminent coming of Christ and the importance of meditating in groups, which customarily meet on the full moon to create lines of spiritual force preparing for this event."
- ^ Ellwood, Robert S. (1973). Religious and Spiritual Groups in Modern America. Prentice Hall. ISBN 0137733178. Pages 103 - 106: "The Full Moon Meditation Groups" and "Reading Selection: The Full Moon Meditation Groups"
- ^ Chryssides, George D. An untitled paper presented at the CESNUR Conference held in Palermo, Sicily, 2005.
- ^ a b c d e Keller, Rosemary Skinner; Rosemary Radford Ruether, Marie Cantlon (2006). Encyclopedia of Women And Religion in North America. Indiana University Press, 763. ISBN 0253346886.
- ^ Ellwood, Robert S. (1973). Religious and Spiritual Groups in Modern America. Prentice Hall. ISBN 0137733178. Pages 143 - 145: "Understanding, Inc." and "Reading Selection: Understanding, Inc."
- ^ Bailey, Alice A. The Unfinished Autobiography. Lucis Trust. 1951. pp 9, 12)
- ^ Bailey, Alice A. The Unfinished Autobiography. Lucis Trust. 1951. pp 4-5
- ^ Bailey, Alice A (1951). The Unfinished Autobiography of Alice A. Bailey. Lucis Trust, p 21. ISBN 0853300240.
- ^ a b Hammer, Olav (2004). Claiming Knowledge: Strategies of Epistemology from Theosophy to the New Age. BRILL, 65. ISBN 900413638X.
- ^ Ross, Joseph E., Krotona of Old Hollywood, Vol. II Joseph Ross, 2004, p. 340
- ^ Keller , Rosemary Skinner. Encyclopedia of Women and Religion in North America. Indiana University Press. 2006. p 762
- ^ Bailey, Alice A. The Unfinished Autobiography. Lucis Trust. 1951. pp 114
- ^ Sutcliffe, Steven J, (2003). Children of the New Age: A History of Spiritual Practices. Routledge, p 46. ISBN 0415242991.
- ^ Bailey, Alice A. The Unfinished Autobiography. Lucis Trust. 1951. pp 13
- ^ Mills, Joy, 100 Years of Theosophy, A History of the Theosophical Society in America, 1987, p. 62
- ^ Meade, Marion, Madame Blavatsky, the Woman Behind the Myth, Putnam , 1980, p. 468
- ^ Campbell, Bruce, F., Ancient Wisdom Revived, a History of the Theosophical Movement, Berkely, 1980, p. 151
- ^ Ross, Joseph E., Krotona of Old Hollywood, Vol. II Joseph Ross, 2004, p. 340
- ^ Bailey, Alice A. The Unfinished Autobiography. Lucis Trust. 1951. From the Preface by Foster Bailey, p 1
- ^ York, Michael, The Emerging Network: A Sociology of the New Age and Neo-Pagan Movements, Rowman & Littlefield, 1995, p. 63
- ^ Penn, Lee (2004). False Dawn: The United Religions Initiative, Globalism, and the Quest for a One World Religion. Sophia Perennis, 20. ISBN 159731000X.
- ^ Campbell, Bruce, F., Ancient Wisdom Revived, a History of the Theosophical Movement, Berkely, 1980, p. 151
- ^ Campbell, Bruce, F., Ancient Wisdom Revived, a History of the Theosophical Movement, Berkely, 1980, p. 151
- ^ Ransom, Josephine, A Short History of the Theosophical Society, Adyar, 1938, p. 452
- ^ "Bailey, Alice, A Vision of Krotona's Future, in The Messenger, p. 259
- ^ Ross, Joseph E., Krotona of Old Hollywood, Vol. II Joseph Ross, 2004, p. 410
- ^ Ross, Joseph E., Krotona of Old Hollywood, Vol. II Joseph Ross, 2004, p. 346
- ^ York, Michael, The Emerging Network: A Sociology of the New Age and Neo-Pagan Movements, Rowman & Littlefield, 1995, p. 63
- ^ About the Beacon.
- ^ About World Goodwill, Lucis trust Website
- ^ Bailey, Alice A. The Unfinished Autobiography. Lucis Trust. 1951. p 2
- ^ World Goodwill - Purposes and Objectives, Lucis trust Website
- ^ http://www.esotericstudies.net/talks/index.htm
- ^ Bailey, Alice A. The Unfinished Autobiography. Lucis Trust. 1951. From the Preface by Foster Bailey, p 1
- ^ Judah, Stillson J. "History and Philosophy of Metaphysical Movements in America" (1967), Westsmister Press, pp.119-131, and Campbell, Bruce, Ancient Wisdom Revived: A History of the Theosophical Movement (1980), pp.150-55, Univ of California Press, ISBN 0-520-03968-8, as cited in Beekman, Scott, William Dudley Pelley: A Life in Right-Wing Extremism And the Occult (2005), p.196, Syracuse University Press, ISBN 0-815-60819-5
- ^ A Learning Experience. book jacket biography blurb. bokkilden.no. Retrieved on 2007-10-07.
- ^ Bailey, Mary (1991). {{{title}}}. Lucis Press Ltd (United Kingdom). ISBN 0853301395.
- ^ Sutcliffe, Steven J., Children of the New Age: A History of Alternative Spirituality, p.237 , Routledge
- ^ Campbell, Bruce, F., Ancient Wisdom Revived, a History of the Theosophical Movement, Berkely, 1980, p. 152
- ^ Sutcliffe, Steven J, Children of the New Age: A History of Spiritual Practices. Routledge, 2003, p 48
- ^ Klimo, Jon, Investigations on Receiving Information from Paranormal Sources, J. Tarcher, Inc, 1987, p 118.
- ^ Hammer, Olav, Claiming Knowledge: Strategies of epistemology from theosophy to the new age." BRILL, 2001, p. 65
- ^ Campbell, Bruce, F., Ancient Wisdom Revived, a History of the Theosophical Movement, Berkely, 1980, p. 153
- ^ a b Weeks, Nicholas. Theosophy's Shadow: A Critical Look at the Claims and Teachings of Alice A. Bailey. blavatskyarchives.com.
- ^ Bailey, Alice A. A Treatise on the Seven Rays, Vol 3: Esoteric Astrology. Lucis Trust. 1951. p 353
- ^ Bailey, Alice A. Esoteric Psychology I . Lucis Trust. 1936 p 194
- ^ Jurriaance, Aart, Bridges, " Bridges Trust, South Africa, c. 1978, p. 35 & 73
- ^ Bailey, Alice A. Esoteric Psychology I . Lucis Trust. 1936 pp 22-23
- ^ Bailey, Alice A. Esoteric Psychology I . Lucis Trust. 1936 pp 22-23
- ^ Bailey, Alice A., The Destiny of the Nations, Lucis Trust, 1949, p 129
- ^ Bailey, Alice A. A Treatise on the Seven Rays, Vol 3: Esoteric Astrology. Lucis Trust. 1951. p 22
- ^ Wood, Ernest, The Seven Rays, Theosophical Publishing House, Wheaton, Illinois, 1925
- ^ Campbell, Bruce, F., Ancient Wisdom Revived, a History of the Theosophical Movement, Berkely, 1980, p. 153
- ^ Leadbeater, C. W., A Textbook Of Theosophy, The Theosophical Publishing House, India, 1914, chapter I
- ^ Bailey, Alice A. Esoteric Healing. Lucis Trust. 1953 p 564
- ^ Bailey, Alice A. Initiation Human and Solar, Lucis Trust. 1922 p IV, chart III
- ^ Jurriaance, Aart, Bridges, " Bridges Trust, South Africa, c. 1978, p. 130, 77, 91, 105
- ^ Bailey, Alice A. A Treatise on the Seven Rays, Vol 3: Esoteric Astrology. Lucis Trust. 1951. p 364
- ^ Bailey, Alice A. Initiation Human and Solar, Lucis Trust. 1922 p16
- ^ Bailey, Alice A., From Bethlehem to Calvary Lucis Trust. 1953, p 204
- ^ Bailey, Alice A. Esoteric Healing. Lucis Trust. 1953 p 564
- ^ Bailey, Alice A. Initiation Human and Solar, Lucis Trust. 1922 p 132
- ^ Bailey, Alice A. The Externalization of the Hierarchy, Lucis Trust. 1957. p 260)
- ^ Jurriaance, Aart, Bridges, " Bridges Trust, South Africa, c. 1978, p. 209, 261, 268
- ^ Bailey, Alice A. The Unfinished Autobiography. Lucis Trust. 1951. pp 275
- ^ Bailey, Alice A, From Intellect to Intuition 1932 Lucis Trust. 1951. pp 132
- ^ Bailey, Alice A. Discipleship in the New Age, Volume 1. Lucis Trust. 1944. p 163
- ^ Bailey, Alice A. The Externalization of the Hierarchy, Lucis Trust. 1957. p 307)
- ^ Bailey, Alice A. A Treatise on Cosmic Fire, Lucis Trust. 1925, p. 465
- ^ Bailey, Alice A. Discipleship in the New Age, Volume 1. Lucis Trust. 1944. p 688
- ^ Bailey, Alice A. Discipleship in the New Age, Volume 1. Lucis Trust. 1944. p 103
- ^ Bailey, Alice A. The Unfinished Autobiography. Lucis Trust. 1951. pp 37
- ^ Lane, David H. (1996). The Phenomenon of Teilhard: Prophet for a New Age. Mercer University Press, 132. ISBN 0865544980. "One of the three fundamental requirements of the training in the School is "occult meditation" and disciples are taught to "cooperate with the Plan of Hierarchy" elaborated in the writings of Alice Bailey. Serving "the Plan" by serving humanity is central to the esotericism which forms a practical way of life for disciples and prepares them for "service in the Aquarian age". ([footnote in situ] from the Arcane School brochure supplied by the Triangle Center, Wllington NZ. The Aquarian Age is the "New Age" issued in under the astrological sign Aquarius.)"
- ^ Bailey, Alice A. The Unfinished Autobiography. Lucis Trust. 1951. pp 267
- ^ Bailey, Alice A., From Bethlehem to Calvary Lucis Trust. 1953, pp 69-70, 80-81, & 94
- ^ Bailey, Alice A. A Treatise on the Seven Rays, Vol 3: Esoteric Astrology. Lucis Trust. 1951. p 561
- ^ Bailey, Alice A. The Externalization of the Hierarchy, Lucis Trust. 1957. p 288
- ^ Bailey, Alice A. Esoteric Astrology, Lucis Trust. 1951. p 7)
- ^ Bailey, Alice A. The Rays and the Initiations, Lucis Trust. 19607. p. 593-594)
- ^ Ross, Joseph E., Krotona of Old Hollywood, Vol. II Joseph Ross, 2004, p. 398
- ^ Campbell, Bruce, F., Ancient Wisdom Revived, a History of the Theosophical Movement, Berkely, 1980, p. 153
- ^ Bailey, Alice A. The Externalization of the Hierarchy, Lucis Trust. 1957. pp 17, 384)
- ^ Bailey, Alice A. Problems of Humanity, Lucis Trust. 1947. p. 120
- ^ Bailey, Alice A. A Treatise on White Magic, Lucis Trust. 1934. p. 328
- ^ Bailey, Education in the New Age, p.136
- ^ Bailey, Education in the New Age, p.136
- ^ a b Penn, Lee, False Dawn: The United Religions Initiative, Globalism, and the Quest for a One-World Religion, p.264, Sophia Perennis, ISBN 1-597-31000-X
- ^ Shnirelman, Victor A. Russian Neo-pagan Myths and Antisemitism in Acta no. 13, Analysis of Current Trends in Antisemitism. The Vidal Sassoon International Center for the Study of Antisemitism at the Hebrew University of Jerusalem. 1998. Retrieved 2007-08-22
- ^ Sjöö, Monica of the 1960s onward. The Racist Legacy of Alice Bailey in From the Flames - Radical Feminism with Spirit issue 22. Winter 1998/1999. Retrieved 2007-08-22.
- ^ Sjöö, Monica, Some Thoughs About the New Age Movement, Wood and Water magazine, Summer 1989:2-6). as cited in York, Michael, The Emerging Network: A Sociology of the New Age and Neo-Pagan Movements, p.124, Rowmand & Littlefield, ISBN 0-847-68001-0
- ^ Bailey, Alice A. (1942). Esoteric Psychology II. Lucis Trust, p 204-205. ISBN 0853301190.
- ^ Bailey, Alice A. (1947). Problems of Humanity. Lucis Trust, 107-109. ISBN 0853301131.
- ^ a b c Bailey, Alice A. (1947). Problems of Humanity. Lucis Trust, 106. ISBN 0853301131.
- ^ a b Bailey, Alice A. (1947). Problems of Humanity. Lucis Trust, 113. ISBN 0853301131.
- ^ Bailey, Alice A. Problems of Humanity, Lucis Trust. 1947. p. 96, 85 & 110
- ^ a b Bailey, Alice A. (1957). The Externalization of the Hierarchy. Lucis Trust, 77-79. ISBN 0853301069.
- ^ Bailey, Alice A. (1972). The Rays and the Initiations. Lucis Press, p 707. ISBN 0853301220.
- ^ Unfinished Autobiography, page 120: http://laluni.helloyou.ws/netnews/download/index.html is online for free download; the specific filename within that list is prob1041.html)
- ^ a b c Bailey, Alice A. (1947). Problems of Humanity. Lucis Trust, 103-105. ISBN 0853301131.
- ^ Bailey, Alice A. (1957). The Externalization of the Hierarchy. Lucis Trust, 195. ISBN 0853301069.
- ^ Bailey, Alice A. (1947). Problems of Humanity. Lucis Trust, 95. ISBN 0853301131.
- ^ Bailey, Alice A. (1947). Problems of Humanity. Lucis Trust, 86, 97. ISBN 0853301131.
- ^ Bailey, Alice A. (1957). The Externalization of the Hierarchy. Lucis Trust, 88-89. ISBN 0853301069.
- ^ Bailey, The Rays and the Initiation, p.635
- ^ Bailey, Alice A. Esoteric Psychology I . Lucis Trust. 1936 p 401
- ^ Bailey, Alice A. The Unfinished Autobiography. Lucis Trust. 1951. p 119
- ^ Bailey, Alice A. (1947). Problems of Humanity. Lucis Trust, 114. ISBN 0853301131.
- ^ Bailey, Alice A. Esoteric Healing. Lucis Trust. 1953 p 267
- ^ Bailey, Alice A. The Unfinished Autobiography. Lucis Trust. 1951. pp 107
- ^ Bailey, Alice A. Problems of Humanity, Lucis Trust. 1947. pp 113-114
- ^ Bailey, Alice A. A Treatise on Cosmic Fire, Lucis Trust. 1925, p. 797
- ^ Bailey, Alice A. The Externalization of the Hierarchy, Lucis Trust. 1957. p 195)
- ^ Bailey, Alice A. The Externalization of the Hierarchy, Lucis Trust. 1957. p 208)
- ^ Bailey, Alice A. Esoteric Astrology. Lucis Trust. 1947 p 526
- ^ Bailey, Alice A. Problems of Humanity. Lucis Trust. 1947 p 16
- ^ Bailey, Alice A. The Externalization of the Hierarchy . Lucis Trust. 1947 p 452
- ^ Bailey, Alice A. (1972). The Rays and the Initiations. Lucis Press, p 429. ISBN 0853301220.
- ^ Bailey, Alice A. (1972). The Rays and the Initiations. Lucis Press, p 680. ISBN 0853301220.
- ^ Lane, David H. (1996). The Phenomenon of Teilhard: Prophet for a New Age. Mercer University Press, 139. ISBN 0865544980.
- ^ Hick, John (2001). Dialogues in the Philosophy of Religion. Palgrave Macmillan, 155. ISBN 0333761030.
- ^ Bromley, David G.; Phillip E. Hammond (1987). The Future of New Religious Movements. Mercer University Press, 15. ISBN 0865542384.
- ^ Sutcliffe, Steven J, (2003). Children of the New Age: A History of Spiritual Practices. Routledge, p 51. ISBN 0415242991.
- ^ Problems of Humanity - Chapter IV - "The Problem of the Racial Minorities" - Section 1. "The Jewish Problem". In the http://laluni.helloyou.ws/netnews/download/index.html copies, it is prob1043.html
- ^ Gershom. Yonasan. Antisemitic Stereotypes in Alice Bailey's Writings. 1997, revised 2005. Retrieved 2007-08-22.
- ^ Bailey, Alice A. Esoteric Astrology, Lucis Trust. 1951. p. 471)
- ^ Bailey, Alice A. The Reappearance of the Christ, p 190)
- ^ Roberts, Richard H., & Joanne Pearson, Geoffrey Samuel, Nature Religion Today: paganism in the modern world, Edinburgh University Press, 1998,pp 34, 41–43, 203, 219
- ^ Kemp, Daren, New Age: A Guide, Edinburgh University Press, 2004, p. 57
- ^ Sinclair, Sir John R. The Alice Bailey Inheritance. Turnstone Press Limited. 1984.
- ^ Lewis, James R. and J. Gordon Melton. Perspectives on the New Age. SUNY Press. 1992. p xi
- ^ Roberts, Richard H., & Joanne Pearson, Geoffrey Samuel, Nature Religion Today: paganism in the modern world, p.42
- ^ Stephenson, James, Prophecy on trial: Dated prophecies from the Djwhal Khul (the Tibetan) to Alice Bailey, transmissions of 1919-1949
- ^ McGuire, William. An Adventure in Collecting the Past. Princeton University Press. 1989, p 23
- ^ Roberts, Richard H., & Joanne Pearson, Geoffrey Samuel, Nature Religion Today: Paganism in the Modern World, p.44
- ^ Grof, Stanislav , The Adventure of Self-Discovery, SUNY Press, 1988 p. 123
- ^ Bromley, David G. & Phillip E. Hammond, The Future of New Religious Movements, Mercer University Press, 1987,
- ^ Steichen, Donna M., Ungodly Rage: Hidden Face of Catholic Feminism, Ignatius Press, 1991, p.
- ^ Rossman, Martin L.; Contributor Dean Ornish Guided Imagery for Self-Healing, H. J. Kramer, 2000, page 213
- ^ Visser, Frank; Contributor Ken Wilber, Ken Wilber: Thought As Passion, SUNY Press, 20093 p. 307
- ^ Firman, John; Ann Gila (2002). Psychosynthesis: A Psychology of the Spirit. SUNY Press. ISBN 0791455335.
- ^ Wessinger, Catherine Lowman, Women's Leadership in Marginal Religions: Explorations Outside The Mainstream. University of Illinois, Press, 1993, p. 80
- ^ Woolger, Roger J., The Presence of Other Worlds In Psychotherapy and Healing from a paper delivered at the Beyond the Brain Conference held at St. John’s College, Cambridge University, England, 1999.
- ^ Chryssides, George D. An untitled paper presented at the CESNUR Conference held in Palermo, Sicily, 2005.
- ^ "New Age Movement," subsection "Origins," in Encylcopedia Britannica. 2003
- ^ Greer, John Michael (2003). The New Encyclopedia of the Occult. Llewellyn Worldwide, p 31. ISBN 1567183360.
- ^ Djwhal (channeled Through Violet Starre) Khul Diamond Light, Cosmic Psycholoogy of Being, 4th Dimension, 7 Rays & More (Teachings Similar to Those Given to Alice A. Bailey Light Technology Publishing (2000)
- ^ Ellwood, Robert S. (1973). Religious and Spiritual Groups in Modern America. Prentice Hall. ISBN 0137733178. Pages 143 - 145: "Understanding, Inc." and "Reading Selection: Understanding, Inc."
CESNUR is a center for studies on new religions, based in Turin, Italy. ...
Year 2007 (MMVII) is the current year, a common year starting on Monday of the Gregorian calendar and the AD/CE era in the 21st Century. ...
is the 280th day of the year (281st in leap years) in the Gregorian calendar. ...
Year 2007 (MMVII) is the current year, a common year starting on Monday of the Gregorian calendar and the AD/CE era in the 21st Century. ...
is the 234th day of the year (235th in leap years) in the Gregorian calendar. ...
Monica Sjöö, (December 31, 1938 â 8 August 2005), was a Swedish painter who died of cancer. ...
Year 2007 (MMVII) is the current year, a common year starting on Monday of the Gregorian calendar and the AD/CE era in the 21st Century. ...
is the 234th day of the year (235th in leap years) in the Gregorian calendar. ...
Yonassan Gershom is a Rabbi and a follower of Breslov Hasidism. ...
Year 2007 (MMVII) is the current year, a common year starting on Monday of the Gregorian calendar and the AD/CE era in the 21st Century. ...
is the 234th day of the year (235th in leap years) in the Gregorian calendar. ...
CESNUR is a center for studies on new religions, based in Turin, Italy. ...
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