Feminist Suffrage Parade in New York City, May 6, 1912. The feminist movement (also known as the Women's Movement or Women's Liberation) is a series of campaigns on issues such as reproductive rights (including abortion), domestic violence, maternity leave, equal pay, sexual harassment, and sexual violence. The goals of the movement vary from country to country, e.g. opposition to female genital cutting in Sudan, or to the glass ceiling in Western countries. Download high resolution version (1141x805, 351 KB)Feminist Suffrage Parade in New York City, May 6, 1912. ...
Download high resolution version (1141x805, 351 KB)Feminist Suffrage Parade in New York City, May 6, 1912. ...
Feminists redirects here. ...
Feminist theory is the extension of feminism into theoretical, or philosophical, ground. ...
Feminist film theory is theoretical work within film criticism that is derived from feminist politics and feminist theory. ...
Feminist economics broadly refers to a developing branch of economics that applies feminist insights and critiques to mainstream economics. ...
Feminist sexology is the study of sexuality from a feminist viewpoint, i. ...
Feminist theology is a movement, generally in the Western religious traditions (mostly Christianity and Judaism), to reconsider the traditions, practices, scriptures, and theologies of those religions from a feminist perspective. ...
The term womenâs rights typically refers to freedoms inherently possessed by women and girls of all ages, which may be institutionalized or ignored and/or illegitimately suppressed by law or custom in a particular society. ...
Feminism is a social theory and political movement primarily informed and motivated by the experience of women. ...
Antifeminism refers to disbelief regarding the economic, political, and or social equality of females as a sex. ...
Pro-feminism refers to support of the cause of feminism without implying that the supporter is a member of the feminist movement. ...
Womens history is a term that refers to information about the past in regard to the female human being. ...
Suffrage parade in New York City on May 6, 1912 The history of feminism reaches far back before the 18th century, but the seeds of modern feminism were planted during the late part of that century. ...
The History of Feminism is the history of Feminist movements. ...
First-wave feminism refers to a period of feminist activity during the nineteenth century and early twentieth century in the United Kingdom and the United States. ...
A Womens Lib march in Washington, D.C. in 1970 Second-wave feminism refers to a period of feminist activity which began during the 1960s and lasted through the late 1970s. ...
Third-wave feminism is a term identified with several diverse strains of feminist activity and study beginning in the early 1990s. ...
The term womens suffrage refers to an economic and political reform movement aimed at extending suffrage â the right to vote â to women. ...
Womens suffrage has been granted (and been revoked) at various times in various countries throughout the world. ...
Suffragette with banner, Washington DC, 1918 The title of suffragette (also occasionally spelled suffraget) was given to members of the womens suffrage movement, originally in the United Kingdom. ...
This article does not cite any references or sources. ...
Amazon feminism is dedicated to the image of the female hero in fiction and in fact, as it is expressed in art and literature in the physiques and feats of female athletes, martial artists, and other powerfully built women, and in gender-related and sexual orientations. ...
Anarcha-feminism combines anarchism with feminism. ...
The current incarnation of Black Feminism is a political/social movement that grew out of a sense of feelings of discontent with both the Civil Rights Movement and the Feminist Movement of the 1970s. ...
Chicana feminism, also called Xicanisma, is a group of social theories that analyze and historical, social, political, and economic roles and of Mexican American, Chicana, and Hispanic women in the United States, especially as they concern issues of gender. ...
Christian feminism, a branch of feminist theology, seeks to interpret and understand Christianity in the scope of the equality of men and women morally, socially, spiritually and in leadership. ...
Cultural feminism is the ideology of a female nature or female essence reappropriated by feminists themselves in an effort to revalidate undervalued female attributes. ...
Difference feminism is a philosophy that stresses that men and women are ontologically different versions of the human being. ...
Ecofeminism is a minor social and political movement which unites environmentalism and feminism[1], with some currents linking deep ecology and feminism. ...
Equity feminism is a phrase coined by Christina Hoff Sommers in her book Who Stole Feminism (Simon & Schuster, 1994). ...
Equality feminism is a submovement of feminism. ...
Fat feminism or fat-positive feminism is a form of feminism that argues overweight women are economically, educationally, and socially disadvantaged due to their size. ...
Gender feminism is a phrase coined by Christina Hoff Sommers in her book Who Stole Feminism (Simon & Schuster, 1994) to critique the mainstream of the contemporary feminist movement, which she felt was unduly gynocentric. ...
To meet Wikipedias quality standards, this article or section may require cleanup. ...
A symbol of Islamic feminism, incorporating the Crescent Moon and Star of Islam into the female symbol Islamic feminism is a form of feminism that aims for the full equality of all Muslims, regardless of sex or gender, in public and private life. ...
Jewish feminism is a movement that seeks to improve the religious, legal, and social status of women within Judaism and to open up new opportunities for religious experience and leadership for Jewish women. ...
Lesbian feminism is a cultural movement and critical perspective, most popular in the 1970s and early 1980s (primarily in North America and Western Europe) that questions the position of women and homosexuals in society. ...
Liberal feminism is a form of feminism that argues that equality for women can be achieved through legal means and social reform, and that men as a group need not be challenged. ...
Marxist feminism is a sub-type of feminist theory which focuses on the dismantling of capitalism as a way to liberate women. ...
New feminism is a predominantly Catholic philosophy, and is a form of difference feminism. ...
This article needs to be cleaned up to conform to a higher standard of quality. ...
This article or section is in need of attention from an expert on the subject. ...
Pro-life feminism is the opposition to abortion based on feminism. ...
Radical feminism is a branch of feminism that views womens oppression (which radical feminists refer to as patriarchy) as a basic system of power upon which human relationships in society are arranged. ...
Separatist feminism is a form of feminism that does not support heterosexual relationships due to a belief that sexual disparities between men and women are unresolvable. ...
Sex-positive feminism, sometimes known as pro-sex feminism, sex-radical feminism, or sexually liberal feminism, is a movement that was formed in the early 1980s. ...
Socialist feminism is a branch of feminism that focuses upon both the public and private spheres of a womans life and argues that liberation can only be achieved by working to end both the economic and cultural sources of womens oppression. ...
Feminist spirituality is a class of religious beliefs in which certain feminist ideas play an important role. ...
Although third world women have always been engaged in the feminism movement, they criticise it on the grounds that it is ethnocentric and does not take into account the unique experiences of women from third world countries or the existence of feminism(s) indigenous to third world countries. ...
Transfeminism is a form of feminism that includes transgender and transexual rights and issues, especially those of transwomen. ...
The word womanism was adapted from Pulitzer Prize winning author, Alice Walker. ...
This is a list of important participants in the development of feminism, listed by feminist ideology. ...
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This is a list of topics related to the issue of feminism, womens rights and womens liberation: All-women band Christian Feminism Coeducation Eco-feminism Erotophobia Female superiority (or male inferiority) Feminazi Feminist censorship Feminist history Feminist history in the United States Nineteenth Amendment to the United States...
Image File history File links Portal. ...
Reproductive rights (also Procreative liberty) refers to human rights in areas of sexual reproduction, including the rights to reproduce (such as opposition to forced sterilization) as well as rights not to reproduce (such as support for access to birth control and abortion), the right to privacy, medical coverage, right to...
Domestic disturbance redirects here. ...
Lost, see Maternity Leave (Lost). ...
Equal pay for women is an issue involving pay inequality between men and women. ...
Sexual harassment is harassment or unwelcome attention of a sexual nature. ...
For the domesticated crop plant called rape, see rapeseed. ...
Female genital cutting (FGC), also known as female genital mutilation (FGM), female circumcision or female genital mutilation/cutting (FGM/C), refers to all procedures involving partial or total removal of the external female genitalia or other injury to the female genital organs whether for cultural, religious or other non-therapeutic...
The term glass ceiling refers to situations where the advancement of a person within the hierarchy of an organization is limited. ...
History -
The history of feminist movements has been divided into three "waves" by feminist scholars.[1][2] Each is described as dealing with different aspects of the same feminist issues. The first wave refers to the feminism movement of the 19th through early 20th centuries, which dealt mainly with the Suffrage movement. The second wave (1960s-1980s) dealt with the inequality of laws, as well as cultural inequalities. The Third wave of Feminism (1990s-current), is seen as both a continuation and a response to the perceived failures of the Second-wave.[3] The History of Feminism is the history of Feminist movements. ...
First-wave feminism refers to a period of feminist activity during the nineteenth century and early twentieth century in the United Kingdom and the United States. ...
The term womens suffrage refers to an economic and political reform movement aimed at extending suffrage â the right to vote â to women. ...
A Womens Lib march in Washington, D.C. in 1970 Second-wave feminism refers to a period of feminist activity which began during the 1960s and lasted through the late 1970s. ...
For other uses, see Culture (disambiguation). ...
Third-wave feminism is a term identified with several diverse strains of feminist activity and study beginning in the early 1990s. ...
The feminist movement reaches far back before the 18th century, but the seeds of modern feminist movement were planted during the late part of that century. Christine de Pizan, a late medieval writer, was possibly the earliest feminist in the western tradition. She is believed to be the first woman to make a living out of writing. Feminist thought began to take a more substantial shape during The Enlightenment with such thinkers as Lady Mary Wortley Montagu and the Marquis de Condorcet championing women's education. The first scientific society for women was founded in Middleberg, a city in the south of the Dutch republic, in 1785. Journals for women which focused on issues like science became popular during this period as well.[citation needed] (17th century - 18th century - 19th century - more centuries) As a means of recording the passage of time, the 18th century refers to the century that lasted from 1701 through 1800. ...
Christine de Pizan instructing her son. ...
The Age of Enlightenment refers to the 18th century in European philosophy, and is often thought of as part of a larger period which includes the Age of Reason. ...
Mary Wortley Montague, by Charles Jervas, after 1716. ...
âCondorcetâ redirects here. ...
A learned society is a society that exists to promote an academic discipline or group of disciplines. ...
Map of Dutch Republic by Joannes Janssonius United Netherlands redirects here. ...
1785 was a common year starting on Saturday (see link for calendar). ...
The period of feminist activity during the nineteenth century and early twentieth century in the United Kingdom and the United States is referred to as the first wave of feminism. It focused primarily on gaining the right of women's suffrage. The term, "first-wave," was coined retrospectively after the term second-wave feminism began to be used to describe a newer feminist movement that focused as much on fighting social and cultural inequalities as further political inequalities.[4] Feminism is a social theory and political movement primarily informed and motivated by the experience of women. ...
Alternative meaning: Nineteenth Century (periodical) (18th century — 19th century — 20th century — more centuries) As a means of recording the passage of time, the 19th century was that century which lasted from 1801-1900 in the sense of the Gregorian calendar. ...
(19th century - 20th century - 21st century - more centuries) Decades: 1900s 1910s 1920s 1930s 1940s 1950s 1960s 1970s 1980s 1990s The 20th century lasted from 1901 to 2000 in the Gregorian calendar (often from (1900 to 1999 in common usage). ...
First-wave feminism refers to a period of feminist activity during the nineteenth century and early twentieth century in the United Kingdom and the United States. ...
A Womens Lib march in Washington, D.C. in 1970 Second-wave feminism refers to a period of feminist activity which began during the 1960s and lasted through the late 1970s. ...
In Britain the Suffragettes campaigned for the women's vote, which was eventually granted − to some women in 1918 and to all in 1928 − as much because of the part played by British women during the First World War, as of the efforts of the Suffragettes. In the United States leaders of this movement include Elizabeth Cady Stanton and Susan B. Anthony, who each campaigned for the abolition of slavery prior to championing women's right to vote. Other important leaders include Lucy Stone, Olympia Brown, and Helen Pitts. American first-wave feminism involved a wide range of women, some belonging to conservative Christian groups (such as Frances Willard and the Woman's Christian Temperance Union), others resembling the diversity and radicalism of much of second-wave feminism (such as Stanton, Anthony, Matilda Joslyn Gage and the National Woman Suffrage Association, of which Stanton was president). In the United States first-wave feminism is considered to have ended with the passage of the Nineteenth Amendment to the United States Constitution (1919), granting women the right to vote.[citation needed] The United Kingdom of Great Britain and Northern Ireland is a country in western Europe, and member of the Commonwealth of Nations, the G8, the European Union, and NATO. Usually known simply as the United Kingdom, the UK, or (inaccurately) as Great Britain or Britain, the UK has four constituent...
âThe Great War â redirects here. ...
Elizabeth Cady Stanton (November 12, 1815 â October 26, 1902) was an American social activist and leading figure of the early womans movement. ...
For other uses, see Susan B. Anthony (disambiguation). ...
Lucy Stone (August 13, 1818 â October 19, 1893) was a prominent American suffragist. ...
Olympia Brown (January 5, 1835 â October 23, 1926) was a famous Womens suffragist. ...
Helen Pitts Helen Pitts (1838 - 1903), was an American suffragette and the second wife of Frederick Douglass. ...
Frances Elizabeth Caroline Willard (September 28, 1839 â February 17, 1898) was an American educator, temperance reformer, and womens suffragist. ...
The Womans Christian Temperance Union (WCTU) is the oldest continuing non-sectarian womens organization in the U.S. and worldwide. ...
A Womens Lib march in Washington, D.C. in 1970 Second-wave feminism refers to a period of feminist activity which began during the 1960s and lasted through the late 1970s. ...
Matilda Electa Joslyn Gage (1826-1898) was a suffragist, a Native American activist, an abolitionist, a freethinker, and a prolific author, who was born with a hatred of oppression. Though born in Cicero, New York, Gage maintained residence in Fayetteville, New York for the majority of her life. ...
The National American Woman Suffrage Association (NAWSA) was created in 1890, when two competing American womens suffrage advocacy groups united. ...
Amendment XIX in the National Archives The Nineteenth Amendment (Amendment XIX) to the United States Constitution provides that neither any individual state or the federal government may deny a citizen the right to vote because of that citizens sex. ...
The second wave of feminist activity began in the early 1960s & lasted through the late 1980s. During this time feminists campaigned against cultural and political inequalities. The movement encouraged women to understand aspects of their own personal lives as deeply politicized, and reflective of a sexist structure of power. If first-wave feminism focused upon absolute rights such as suffrage, second-wave feminism was largely concerned with other issues of equality, such as the end to discrimination.[4] The feminist activist and author, Carol Hanisch coined the slogan "The Personal is Political" which became synonymous with the second wave.[5][6] Second-wave feminists saw women's cultural and political inequalities as inextricably linked and encouraged women to understand aspects of their personal lives as deeply politicized and as reflecting sexist power structures. The sign of the headquarters of the National Association Opposed To Woman Suffrage Sexism is commonly considered to be discrimination and/or hatred towards people based on their sex rather than their individual merits, but can also refer to any and all systemic differentiations based on the sex of the...
Carol Hanisch is a radical feminist and was an important member of New York Radical Women and Redstockings. ...
The sign of the headquarters of the National Association Opposed To Woman Suffrage Sexism is commonly considered to be discrimination and/or hatred towards people based on their sex rather than their individual merits, but can also refer to any and all systemic differentiations based on the sex of the...
In the early 1990s, a movement arose in responses to perceived the failures of second wave feminism, it has been termed the "third wave". It is also described as a response to the backlash against initiatives and movements created by second-wave feminism. Feminist leaders rooted in the second wave like Gloria Anzaldua, Bell Hooks, Chela Sandoval, Cherrie Moraga, Audre Lorde, Maxine Hong Kingston, and many other feminists of color, called for a new subjectivity in feminist voice. They sought to negotiate prominent space within feminist thought for consideration of race related subjectivities. This focus on the intersection between race and gender remained prominent through the Hill-Thomas hearings, but began to shift with the Freedom Ride 1992. This drive to register voters in poor minority communities was surrounded with rhetoric that focused on rallying young feminists. For many, the rallying of the young is the emphasis that has stuck within third wave feminism.[4][7] Categories: Female-related stubs | 1942 births | 2004 deaths | Feminists | Lesbian writers | Queer theory ...
Gloria Jean Watkins (born on September 25, 1952), better known as bell hooks, is an African-American intellectual, feminist, and social activist. ...
Cherrie Moraga (born 25 September 1952 in Whittier, California) is a United States writer and activist of Anglo-Chicana descent. ...
Lorde redirects here. ...
Maxine Hong Kingston Maxine Hong Kingston (湯婷婷; born October 27, 1940) is an American writer. ...
Women's Liberation in the USA The phrase "Women’s Liberation" was first used in the United States in 1964[8] and first appeared in print in 1966.[9] By 1968, although the term Women’s Liberation Front appeared in the magazine Ramparts, it was starting to refer to the whole women’s movement.[10] Bra-burning also became associated with the movement.[11] One of the most vocal critics of the women's liberation movement has been the African American feminist and intellectual, Gloria Jean Watkins (who uses the pseudonym "bell hooks"), who argues that this movement glossed over race and class and thus failed to address "the issues that divided women". She highlighted the lack of minority voices in the women's movement in her book Feminist theory from margin to center (1984).[12] Ramparts was an American political and literary magazine, published from 1962 through 1975. ...
The history of the bra is inextricably intertwined with the social history of the status of women. ...
Gloria Jean Watkins (born on September 25, 1952), better known as bell hooks, is an African-American intellectual, feminist, and social activist. ...
Social changes The feminist movement has effected change in Western society, including women's suffrage; the right to initiate divorce proceedings and "no fault" divorce; and the right of women to make individual decisions regarding pregnancy (including access to contraceptives and abortion); and the right to own property.[13][14] The term womens suffrage refers to an economic and political reform movement aimed at extending suffrage â the right to vote â to women. ...
Divorce or dissolution of marriage is the ending of a marriage before the death of either spouse. ...
Birth control is the practice of preventing or reducing the probability of pregnancy without abstaining from sexual intercourse; the term is also sometimes used to include abortion, the ending of an unwanted pregnancy, or abstinence. ...
Feminism has effected many changes in Western society, including women's suffrage, broad employment for women at more equitable wages, the right to initiate divorce proceedings and the introduction of "no fault" divorce, the right to obtain contraception and safe abortions, and access to university education. The term womens suffrage refers to an economic and political reform movement aimed at extending suffrage â the right to vote â to women. ...
Divorce or dissolution of marriage is the ending of a marriage before the death of either spouse. ...
No-fault divorce is the dissolution of a marriage, upon petition to the court by either party, without the requirement that the petitioner show fault on the part of the other party. ...
For the community in Florida, see University, Florida. ...
The United Nations Human Development Report 2004 estimated that when both paid employment and unpaid household tasks are accounted for, on average women work more than men. In rural areas of selected developing countries women performed an average of 20% more work than men, or an additional 102 minutes per day. In the OECD countries surveyed, on average women performed 5% more work than men, or 20 minutes per day.[15] At the UN's Pan Pacific Southeast Asia Women's Association 21st International Conference in 2001 it was stated that "in the world as a whole, women comprise 51 percent of the population, do 66 percent of the work, receive 10 percent of the income and own less than one percent of the property".[16] The Organization for Economic Co-operation and Development (OECD) is an international organization of those developed countries that accept the principles of representative democracy and a free market economy. ...
Language Feminists are often proponents of using non-sexist language, using "Ms." to refer to both married and unmarried women, for example, or the ironic use of the term "herstory" instead of "history". Feminists are also often proponents of using gender-inclusive language, such as "humanity" instead of "mankind", or "he or she" in place of "he" where the gender is unknown.[citation needed] Gender-neutral language (gender-generic, gender-inclusive, non-sexist, or sex-neutral language) is language that attempts to refer neither to males nor females when discussing an abstract or hypothetical person whose sex cannot otherwise be determined, as opposed to more traditional language forms, which may use male or female...
Ms or Ms. ...
Gender-neutral language is a description of language usages which are aimed at minimizing assumptions regarding the biological sex of human referents. The advocacy of gender-neutral language reflects, at least, two different agendas: one aims to clarify the inclusion of both sexes or genders (gender-inclusive language); the other proposes that gender, as a category, is rarely worth marking in language (gender-neutral language). Gender-neutral language is sometimes described as non-sexist language by advocates and politically-correct language by opponents.[17] Word Usage is how a word, phrase, or concept is used in a language. ...
This article or section does not cite its references or sources. ...
For referencing in Wikipedia, see Wikipedia:Citing sources. ...
Heterosexual relationships The increased entry of women into the workplace beginning in the twentieth century has affected gender roles and the division of labor within households. Sociologist Arlie Russell Hochschild in The Second Shift and The Time Bind presents evidence that in two-career couples, men and women, on average, spend about equal amounts of time working, but women still spend more time on housework.[18][19] Division of labour is the breakdown of labour into specific, circumscribed tasks for maximum efficiency of output in the context of manufacturing. ...
Arlie Russell Hochschild is professor of sociology at the University of California-Berkeley. ...
Feminist criticisms of men's contributions to child care and domestic labor in the Western middle class are typically centered around the idea that it is unfair for women to be expected to perform more than half of a household's domestic work and child care when both members of the relationship also work outside the home. Several studies provide statistical evidence that the financial income of married men does not affect their rate of attending to household duties.[20][21] In Dubious Conceptions, Kristin Luker discusses the effect of feminism on teenage women's choices to bear children, both in and out of wedlock. She says that as childbearing out of wedlock has become more socially acceptable, young women, especially poor young women, while not bearing children at a higher rate than in the 1950s, now see less of a reason to get married before having a child. Her explanation for this is that the economic prospects for poor men are slim, hence poor women have a low chance of finding a husband who will be able to provide reliable financial support.[22] Kristin Luker is a professor of sociology and a professor in the Jurisprudence and Social Policy Program at the Boalt Hall School of Law, at the University of California, Berkeley. ...
Although research suggests that to an extent, both women and men perceive feminism to be in conflict with romance, studies of undergraduates and older adults have shown that feminism has positive impacts on relationship health for women and sexual satisfaction for men, and found no support for negative stereotypes of feminists.[23]
Effect on religion The feminist movement has effected religion. In liberal branches of Protestant Christianity, women are now ordained as clergy, and in Reform, Conservative and Reconstructionist Judaism, women are now ordained as rabbis and cantors. Within these Christian and Jewish groups, women have gradually become more nearly equal to men by obtaining positions of power; their perspectives are now sought out in developing new statements of belief. These trends, however, have been resisted within Islam and Roman Catholicism.[citation needed] Christian feminism, a branch of feminist theology, seeks to interpret and understand Christianity in the scope of the equality of men and women morally, socially, spiritually and in leadership. ...
New feminism is a predominantly Catholic philosophy, and is a form of difference feminism. ...
A symbol of Islamic feminism, incorporating the Crescent Moon and Star of Islam into the female symbol Islamic feminism is a form of feminism that aims for the full equality of all Muslims, regardless of sex or gender, in public and private life. ...
Jewish feminism is a movement that seeks to improve the religious, legal, and social status of women within Judaism and to open up new opportunities for religious experience and leadership for Jewish women. ...
This does not adequately cite its references or sources. ...
Protestantism is a general grouping of denominations within Christianity. ...
Clergy is the generic term used to describe the formal religious leadership within a given religion. ...
Reform Judaism can refer to (1) the largest denomination of American Jews and its sibling movements in other countries, (2) a branch of Judaism in the United Kingdom, and (3) the historical predecessor of the American movement that originated in 19th-century Germany. ...
This article is about Conservative (Masorti) Judaism in the United States. ...
Reconstructionist Judaism is a modern American-based Jewish movement, based on the ideas of the late Mordecai Kaplan, that views Judaism as a progressively evolving civilization. ...
This article or section does not cite its references or sources. ...
For the town in Italy, see Rabbi, Italy. ...
A hazzan or chazzan (Hebrew for cantor) is a Jewish musician trained in the vocal arts who helps lead the synagogue in songful prayer. ...
Topics in Christianity Preaching Prayer Ecumenism Relation to other religions Movements Music Liturgy Calendar Symbols Art Criticism Christianity Portal This box: Christianity is a monotheistic[1] religion centered on the life and teachings of Jesus of Nazareth as presented in the New Testament. ...
This article or section does not cite its references or sources. ...
For people named Islam, see Islam (name). ...
The Roman Catholic Church, most often spoken of simply as the Catholic Church, is the largest Christian church, with over one billion members. ...
Feminist theology is a movement that reconsiders the traditions, practices, scriptures, and theologies of religions from a feminist perspective. Some of the goals of feminist theology include increasing the role of women among the clergy and religious authorities, reinterpreting male-dominated imagery and language about God, determining women's place in relation to career and motherhood, and studying images of women in the religion's sacred texts.[24] Feminist theology is a movement, generally in the Western religious traditions (mostly Christianity and Judaism), to reconsider the traditions, practices, scriptures, and theologies of those religions from a feminist perspective. ...
Christian feminism is a branch of feminist theology which seeks to interpret and understand Christianity in light of the equality of women and men. Because this equality has been historically ignored, Christian feminists believe their contributions are necessary for a complete understanding of Christianity. While there is no standard set of beliefs among Christian feminists, most agree that God does not discriminate on the basis of biologically-determined characteristics such as sex. Their major issues are the ordination of women, male dominance in Christian marriage, and claims of moral deficiency and inferiority of abilities of women compared to men. They also are concerned with the balance of parenting between mothers and fathers and the overall treatment of women in the church.[25][26] Christian feminism, a branch of feminist theology, seeks to interpret and understand Christianity in the scope of the equality of men and women morally, socially, spiritually and in leadership. ...
Topics in Christianity Preaching Prayer Ecumenism Relation to other religions Movements Music Liturgy Calendar Symbols Art Criticism Christianity Portal This box: Christianity is a monotheistic[1] religion centered on the life and teachings of Jesus of Nazareth as presented in the New Testament. ...
In general religious use, ordination is the process by which one is consecrated (set apart for the undivided administration of various religious rites). ...
Islamic feminism is concerned with the role of women in Islam and aims for the full equality of all Muslims, regardless of gender, in public and private life. Islamic feminists advocate women's rights, gender equality, and social justice grounded in an Islamic framework. Although rooted in Islam, the movement's pioneers have also utilized secular and Western feminist discourses and recognize the role of Islamic feminism as part of an integrated global feminist movement.[27] Advocates of the movement seek to highlight the deeply rooted teachings of equality in the Quran and encourage a questioning of the patriarchal interpretation of Islamic teaching through the Quran, hadith (sayings of Muhammad), and sharia (law) towards the creation of a more equal and just society.[28] A symbol of Islamic feminism, incorporating the Crescent Moon and Star of Islam into the female symbol Islamic feminism is a form of feminism that aims for the full equality of all Muslims, regardless of sex or gender, in public and private life. ...
The complex relationship between women and Islam is defined by both Islamic texts and the history and culture of the Muslim world. ...
A Muslim is a believer in or follower of Islam. ...
The term womenâs rights typically refers to freedoms inherently possessed by women and girls of all ages, which may be institutionalized or ignored and/or illegitimately suppressed by law or custom in a particular society. ...
Feminism is a social theory and political movement primarily informed and motivated by the experience of women. ...
The Quran (Arabic al-qurʾān أَلْقُرآن; also transliterated as Quran, Koran, and less commonly Alcoran) is the holy book of Islam. ...
Hadith ( transliteration: ) are oral traditions relating to the words and deeds of Prophet Muhammad. ...
Muhammad in a new genre of Islamic calligraphy started in the 17th century by Hafiz Osman. ...
Sharia (Arabic: transliteration: ) is the body of Islamic religious law. ...
Jewish feminism is a movement that seeks to improve the religious, legal, and social status of women within Judaism and to open up new opportunities for religious experience and leadership for Jewish women. Feminist movements, with varying approaches and successes, have opened up within all major branches of Judaism. In its modern form, the movement can be traced to the early 1970s in the United States. According to Judith Plaskow, who has focused on feminism in Reform Judaism, the main issues for early Jewish feminists in these movements were the exclusion from the all-male prayer group or minyan, the exemption from positive time-bound mitzvot, and women's inability to function as witnesses and to initiate divorce.[29] Jewish feminism is a movement that seeks to improve the religious, legal, and social status of women within Judaism and to open up new opportunities for religious experience and leadership for Jewish women. ...
This article or section does not cite its references or sources. ...
Judith Plaskow Judith Plaskow is a Jewish feminist theologian and a professor of religious studies at Manhattan College. ...
Reform Judaism can refer to (1) the largest denomination of American Jews and its sibling movements in other countries, (2) a branch of Judaism in the United Kingdom, and (3) the historical predecessor of the American movement that originated in 19th-century Germany. ...
A minyan (Hebrew: plural minyanim) is traditionally a quorum of ten or more adult (over the age of Bar Mitzvah) male Jews for the purpose of communal prayer; a minyan is often held within a synagogue, but may be (and often is) held elsewhere. ...
This article is about commandments in Judaism. ...
Judaism considers marriage to be the ideal state of existence; a man without a wife, or a woman without a husband, are considered incomplete. ...
The Dianic Wicca or Wiccan feminism is a female focused, Goddess-centered Wiccan sect; also known as a feminist religion that teaches witchcraft as every woman’s right. It is also one sect of the many practiced in Wicca.[30] This does not adequately cite its references or sources. ...
For other uses, see Wicca (disambiguation). ...
See also The Feminist Majority Foundation (FMF) is an feminist organization. ...
The Independent Womens Forum (IWF) is an organization that, according to its website, was established to combat the women-as-victim, pro-Big Government ideology of radical feminism. ...
The National Organization for Women (NOW) is an American feminist group, founded in 1966, claiming a membership of 500,000 people and 550 chapters in all 50 U.S. states and the District of Columbia. ...
NARAL Pro-Choice America (pronounced NAY-ral) is a pro-choice organization in the United States that engages in political action to oppose restrictions on abortion and expand access to abortion. ...
Feminists for Life of America (FFL) is a non-sectarian, non-partisan, nonprofit pro-life feminist organization established in 1972. ...
This article is about Planned Parenthood Federation of America. ...
Jewish feminism is a movement that seeks to improve the religious, legal, and social status of women within Judaism and to open up new opportunities for religious experience and leadership for Jewish women. ...
Equity feminism is a phrase coined by Christina Hoff Sommers in her book Who Stole Feminism (Simon & Schuster, 1994). ...
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Radical Women is an international Trotskyist feminist group. ...
References - ^ Humm, Maggie. 1995. The Dictionary of Feminist Theory. Columbus: Ohio State University Press, p. 251
- ^ Walker, Rebecca, 'Becoming the Third Wave' in Ms. (January/February, 1992) pp. 39-41
- ^ Krolokke, Charlotte and Anne Scott Sorensen, "From Suffragettes to Grrls" in Gender Communication Theories and Analyses:From Silence to Performance (Sage, 2005)
- ^ a b c Freedman, Estelle B., No Turning Back: The History of Feminism and the Future of Women (London: Ballantine Books, 2003)
- ^ Echols, Alice (1989). Daring to be bad: radical feminism in America, 1967-1975. Minneapolis: University of Minnesota Press, 416. ISBN 0-8166-1787-2.
- ^ Hanisch, Carol (2006-01-01). [http://scholar.alexanderstreet.com/pages/viewpage.action?pageId=2259 Hanisch, New Intro to "The Personal is Political" - Second Wave and Beyond]. The Personal Is Political. The "Second Wave" and Beyond. Retrieved on 2008-06-08.
- ^ Henry, Astrid (2004). Not my mother's sister: generational conflict and third-wave feminism. Bloomington: Indiana University Press. ISBN 978-0-253-21713-4.
- ^ Sarachild, Kathie. Consciousness-Raising: A Radical Weapon, in Sarachild, K, Hanisch, C, Levine, F, Leon, B, Price, C (eds.) Feminist Revolution. Random House N.Y. 1978 pp. 144-150.
- ^ Mitchell, Juliet, 'Women: The longest revolution' in New Left Review, 1966, Nov-Dec, pp. 11-37
- ^ Hinckle, Warren and Marianne Hinckle. Women Power. Ramparts 1968 February 22-31
- ^ Freeman, Jo. The politics of women's liberation. David McKay N.Y. 1975
- ^ Hooks, Bell (2000). Feminist theory: from margin to center. Cambridge, MA: South End Press. ISBN 0-89608-614-3.
- ^ Messer-Davidow, Ellen, Disciplining feminism: from social activism to academic discourse (Duke University Press, 2002), ISBN 9780822328437
- ^ Butler, Judith, 'Feminism in Any Other Name', differences vol. 6, numbers 2-3, pp. 44-45
- ^ Section 28: Gender, Work Burden, and Time Allocation in United Nations Human Development Report 2004. (page 233)
- ^ PPSEAWA International Bulletin - Pan Pacific Southeast Asia Women's Association 21st International Conference
- ^ "Gender Neutral Language." University of Saskatchewan Policies, 2001. http://www.usask.ca/policies/2_03.htm. Accessed March 25, 2007.
- ^ Hochschild, Arlie Russell, The Second Shift (Penguin, 2003), ISBN 9780142002926
- ^ Hochschild, Arlie Russell, The Time Bind: When Work Becomes Home and Home Becomes Work (Owl Books U.S, 2003), ISBN 9780805066432
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- ^ Sarah Fenstermaker Berk and Anthony Shih, "Contributions to Household Labour: Comparing Wives' and Husbands' Reports,", in Berk, ed., Women and Household Labour
- ^ Luker, Kristin, Dubious Conceptions: The Politics of the Teenage Pregnancy Crisis. Harvard University Press (1996)
- ^ [1] Laurie A. Rudman & Julie E. Phelan, "The Interpersonal Power of Feminism: Is Feminism Good for Romantic Relationships?" Sex Roles, Vol. 57, No. 11-12, Dec 2007.
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- ^ II International Congress on Islamic Feminism
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Year 2006 (MMVI) was a common year starting on Sunday of the Gregorian calendar. ...
is the 1st day of the year in the Gregorian calendar. ...
2008 (MMVIII) is the current year, a leap year that started on Tuesday of the Common Era (or Anno Domini), in accordance with the Gregorian calendar. ...
is the 159th day of the year (160th in leap years) in the Gregorian calendar. ...
is the 84th day of the year (85th in leap years) in the Gregorian calendar. ...
Year 2007 (MMVII) was a common year starting on Monday of the Gregorian calendar in the 21st century. ...
Pamela Sue Anderson is Official Fellow, Tutor in Philosophy and Christian Ethics, Dean, and Womens Advisor of Regents Park College in the University of Oxford. ...
Year 2007 (MMVII) was a common year starting on Monday of the Gregorian calendar in the 21st century. ...
is the 143rd day of the year (144th in leap years) in the Gregorian calendar. ...
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