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Islam in Tajikistan. Islam (Arabic: ) is a monotheistic religion based upon the teachings of Muhammad, a 7th century Arab religious and political figure. ...
Demographics and early history
Islam, the predominant religion of all of Central Asia, was brought to the region by the Arabs in the seventh century. Since that time, Islam has become an integral part of Tajik culture. Although Soviet efforts to secularize society were largely unsuccessful, the post-Soviet era has seen a marked increase in religious practice. The number of Muslims who fast during the holy month of Ramadan is high; up to 99 % of Muslims in the countryside and 70 % in the cities fasted during the latest month of Ramadan (2004). Approximately 15 % of all Muslims are Shi'a, 40 % of whom are Ismailis. Most of them reside in the remote Gorno-Badakhshan region as well as certain districts of the southern Khatlon region and in Dushanbe. Most other Muslim inhabitants (approximately 85 %) are Sunni. Among other religions, the Russian Orthodox faith is the practiced by the Russians living therein although the Russian community shrank significantly in the early 1990s. Some other small Christian groups now enjoy relative freedom of worship. There also is a small Jewish community. Islam (Arabic: ) is a monotheistic religion based upon the teachings of Muhammad, a 7th century Arab religious and political figure. ...
Map of Central Asia showing three sets of possible boundaries for the region Central Asia located as a region of the world Central Asia is a vast landlocked region of Asia. ...
The Arabs (Arabic: عرب ) are an ethnic group found throughout the Middle East and North Africa. ...
( 6th century - 7th century - 8th century - other centuries) Events Islam starts in Arabia, the Quran is written, and Arabs subjugate Syria, Iraq, Persia, Egypt, North Africa and Central Asia to Islam. ...
Motto: none Anthem: Surudi Milli Capital (largest city) Dushanbe Persian/Tajik Government Republic - President Emomali Rahmonov - Prime Minister Okil Okilov Independence - Declared September 9, 1991 - Completed December 25, 1991 - Samanid Empire 875 AD Area - Total 143,100 km² (95th) 55,251 sq mi - Water (%) 0. ...
This article is about Islamic religious observances in the month of Ramadan. ...
Shia Islam ( Arabic شيعى follower; English has traditionally used Shiite or Shiite) is the second largest Islamic denomination; some 20-25% of all Muslims are said to follow a Shia tradition. ...
The Ismaili ( اسماعيلي, Persian Esmaaili) branch of Islam is the second-largest Shia community, after the Twelvers who are dominant in Iran. ...
Gorno-Badakhshan Autonomous Region (GBAR) is a mountainous province (region) of Tajikistan. ...
Khatlon is a province of Tajikistan. ...
Dushanbe (Душанбе), population 562,000 people (2000 census), is the capital of Tajikistan. ...
The Russian Orthodox Church (Русская Православная церковь) is that body of Christians who are united under the Patriarch of Moscow, who in turn is in communion with...
This article describes some ethnic, historic, and cultural aspects of the Jewish identity; for a consideration of the Jewish religion, refer to the article Judaism. ...
The Sunni branch of Islam has a 1,200-year-old tradition among the sedentary population of Central Asia, including the Tajiks. A minority group, the Pamiris, are members of a much smaller denomination of Shia Islam, Ismailism, which first won adherents in Central Asia in the early tenth century. Despite persecution, Ismailism has survived in the remote Pamir Mountains. This article is about the Central Asian Persians known as Tajiks. ...
Pamiri is the name of an ethnic group from the Gorno-Badakhshan Autonomous Province in Tajikistan. ...
Soviet era During the course of seven decades of political control, Soviet policy makers were unable to eradicate the Islamic tradition, despite repeated attempts to do so. The harshest of the Soviet anti-Islamic campaigns occurred from the late 1920s to the late 1930s as part of a unionwide drive against religion in general. In this period, many Muslim functionaries were killed, and religious instruction and observance were curtailed sharply. After the German invasion of the Soviet Union in 1941, official policy toward Islam moderated. One of the changes that ensued was the establishment in 1943 of an officially sanctioned Islamic hierarchy for Central Asia, the Muslim Board of Central Asia. Together with three similar organizations for other regions of the Soviet Union having large Muslim populations, this administration was controlled by the Kremlin, which required loyalty from religious officials. Although its administrative personnel and structure were inadequate to serve the needs of the Muslim inhabitants of the region, the administration made possible the legal existence of some Islamic institutions, as well as the activities of religious functionaries, a small number of mosques, and religious instruction at two seminaries in Uzbekistan. The 1920s was a decade sometimes referred to as the Jazz Age or the Roaring Twenties, usually applied to America. ...
The 1930s (years from 1930-1939) were described as an abrupt shift to more radical and conservative lifestyles, as countries were struggling to find a solution to the Great Depression, also known in Europe as the World Depression. ...
For the movie, see 1941 (film). ...
The Moscow Kremlin, as seen from the Balchug. ...
In the early 1960s, the Khrushchev regime escalated anti-Islamic propaganda. Then, on several occasions in the 1970s and 1980s, the Kremlin leadership called for renewed efforts to combat religion, including Islam. Typically, such campaigns included conversion of mosques to secular use; attempts to reidentify traditional Islamic-linked customs with nationalism rather than religion; and propaganda linking Islam to backwardness, superstition, and bigotry. Official hostility toward Islam grew in 1979 with Soviet military involvement in nearby Afghanistan and the increasing assertiveness of Islamic revivalists in several countries. From that time through the early post-Soviet era, some officials in Moscow and in Tajikistan warned of an extremist Islamic menace, often on the basis of limited or distorted evidence. Despite all these efforts, Islam remained an important part of the identity of the Tajiks and other Muslim peoples of Tajikistan through the end of the Soviet era and the first years of independence. Nikita Khrushchev in 1962 Nikita Sergeyevich Khrushchev (Russian: Ники́та Серге́евич Хрущёв) (nih-KEE-tah khroo-SHCHYOFF) (April 17, 1894 – September 11, 1971) was the leader of the Soviet Union...
For the Smashing Pumpkins song, see 1979 (song). ...
Location Position of Moscow in Europe Government Country District Subdivision Russia Central Federal District Federal City Mayor Yuriy Luzhkov Geographical characteristics Area - City 1,081 km² Population - City (2005) - Density 10,415,400 8537. ...
Since independence Identification with Islam as an integral part of life is shared by urban and rural, old and young, and educated and uneducated Tajiks. The role that the faith plays in the lives of individuals varies considerably, however. For some Tajiks, Islam is more important as an intrinsic part of their cultural heritage than as a religion in the usual sense, and some Tajiks are not religious at all.
In any case, Tajiks have disproved the standard Soviet assertion that the urbanized industrial labor force and the educated population had little to do with a "remnant of a bygone era" such as Islam. A noteworthy development in the late Soviet and early independence eras was increased interest, especially among young people, in the substance of Islamic doctrine. In the post-Soviet era, Islam became an important element in the nationalist arguments of certain Tajik intellectuals.
Islam survived in Tajikistan in widely varied forms because of the strength of an indigenous folk Islam quite apart from the Soviet-sanctioned Islamic administration. Long before the Soviet era, rural Central Asians, including inhabitants of what became Tajikistan, had access to their own holy places. There were also small, local religious schools and individuals within their communities who were venerated for religious knowledge and piety. These elements sustained religion in the countryside, independent of outside events. Under Soviet regimes, Tajiks used the substantial remainder of this rural, popular Islam to continue at least some aspects of the teaching and practice of their faith after the activities of urban-based Islamic institutions were curtailed. Folk Islam also played an important role in the survival of Islam among the urban population. One form of this popular Islam is Sufism--often described as Islamic mysticism and practiced by individuals in a variety of ways. The most important form of Sufism in Tajikistan is the Naqshbandiyya, a Sufi order with followers as far away as India and Malaysia. Besides Sufism, other forms of popular Islam are associated with local cults and holy places or with individuals whose knowledge or personal qualities have made them influential. Sufism is a mystic tradition of Islam encompassing a diverse range of beliefs and practices dedicated to Allah/God, divine love and sometimes to help a fellow man. ...
Naqshbandi (Naqshbandiyya) is an order in Sufi Islam. ...
By late 1989, the Gorbachev regime's increased tolerance of religion began to affect the practices of Islam and Russian Orthodoxy. Religious instruction increased. New mosques opened. Religious observance became more open, and participation increased. New Islamic spokesmen emerged in Tajikistan and elsewhere in Central Asia. The authority of the official, Tashkent-based Muslim Board of Central Asia crumbled in Tajikistan. Tajikistan acquired its own seminary in Dushanbe, ending its reliance on the administration's two seminaries in Uzbekistan. Mikhail Sergeyevich Gorbachev (Russian: ; Pronunciation: mih-kha-ILL ser-GHE-ye-vich gor-bah-CHOFF) (born March 2, 1931), was leader of the Soviet Union from 1985 until 1991. ...
Dushanbe (Душанбе), population 562,000 people (2000 census), is the capital of Tajikistan. ...
By 1990 the Muslim Board's chief official in Dushanbe, the senior qadi , Hajji Akbar Turajonzoda (in office 1988-92), had become an independent public figure with a broad following. In the factional political battle that followed independence, Turajonzoda criticized the communist hard-liners and supported political reform and official recognition of the importance of Islam in Tajikistani society. At the same time, he repeatedly denied hard-liners' accusations that he sought the establishment of an Islamic government in Tajikistan. After the hard-liners' victory in the civil war at the end of 1992, Turajonzoda fled Dushanbe and was charged with treason.
Muslims in Tajikistan also organized politically in the early 1990s. In 1990, as citizens in many parts of the Soviet Union were forming their own civic organizations, Muslims from various parts of the union organized the Islamic Rebirth Party. By the early 1990s, the growth of mass political involvement among Central Asian Muslims led all political parties--including the Communist Party of Tajikistan--to take into account the Muslim heritage of the vast majority of Tajikistan's inhabitants.
Islam also played a key political role for the regime in power in the early 1990s. The communist old guard evoked domestic and international fears that fundamentalist Muslims would destabilize the Tajikistani government when that message was expedient in fortifying the hard-liners' position against opposition forces in the civil war. However, the Nabiyev regime also was willing to represent itself as an ally of Iran's Islamic republic while depicting the Tajik opposition as unfaithful Muslims.
Recent politics In October 2005 The Tajik Education Ministry banned female students from wearing Islamic headscarves in secular schools. Wearing the hijab, or head scarf traditionally worn by Muslim women, and other religious symbols "is unacceptable in secular schools and violates the constitution and a new law on education," Education Minister Abdudjabor Rakhmonov said. He expressed concern that pupils spent too much time in mosques at the expense of their education. "Many spend evenings in mosques and do not do their homework," Rakhmonov said, adding that during the Islamic holy month of Ramadan many did not attend classes after Friday prayers.
See also Distribution of Islam per country. ...
References The Country Studies are works published by the Federal Research Division of the Library of Congress ( USA), freely available for use by researchers. ...
The U.S. Constitution, adopted in 1789 by a constitutional convention, sets down the basic framework of American government in its seven articles. ...
The public domain comprises the body of all creative works and other knowledge—writing, artwork, music, science, inventions, and others—in which no person or organization has any proprietary interest. ...
External link - Tajikistan: Townspeople Seek Community Through Adoption Of Shari'a
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