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Kabbalah (Hebrew: קַבָּלָה), which literally means "receiving", is the mystical aspect of Judaism. It is a set of esoteric teachings meant to define the inner meaning of both the Hebrew Bible and traditional Rabbinic literature, as well as to explain the significance of Jewish religious observances.[1] Image File history File links Question_book-3. ...
This article is about traditional Jewish Kabbalah. ...
This article is about the western esoteric mystical tradition. ...
For other Kabbalistic and esoteric mystical traditions see Kabbalah Hermetic Qabalah, Christian Kabbalah, Emanation: Eastern Orthodox Christianity Some Kabbalists have attempted to foretell events or know occult events by the Kabbalah. ...
Image File history File links Star_of_David. ...
Image File history File links Menora. ...
This article or section does not cite its references or sources. ...
This article or section does not cite its references or sources. ...
Several groups, sometimes called denominations, branches, or movements, have developed among Jews of the modern era, especially Ashkenazi Jews living in anglophone countries. ...
Orthodox Judaism is the formulation of Judaism that adheres to a relatively strict interpretation and application of the laws and ethics first canonised in the Talmudic texts (Oral Torah) and as subsequently developed and applied by the later authorities known as the Gaonim, Rishonim, and Acharonim. ...
This article is about Conservative (Masorti) Judaism in the United States. ...
Reform Judaism can refer to (1) the largest denomination of American Jews and its sibling movements in other countries, (2) a branch of Judaism in the United Kingdom, and (3) the historical predecessor of the American movement that originated in 19th-century Germany. ...
Haredi or chareidi Judaism is the most theologically conservative form of Orthodox Judaism. ...
This article is about the Hasidic movement originating in Poland and Russia. ...
Modern Orthodox Judaism (or Modern Orthodox or Modern Orthodoxy) is a movement within Orthodox Judaism that attempts to synthesize traditional observance and values with the secular, modern world. ...
Reconstructionist Judaism is a modern American-based Jewish movement, based on the ideas of the late Mordecai Kaplan, that views Judaism as a progressively evolving civilization. ...
Jewish Renewal is a new religious movement in Judaism which endeavors to reinvigorate modern Judaism with mystical, Hasidic, musical and meditative practices. ...
Rabbinic Judaism (or in Hebrew Yahadut Rabanit - יהדות רבנית) is a Jewish denomination characterized by reliance on the written Torah as well as the Oral Law (the Mishnah, Talmuds and subsequent rabbinic decisions) as halakha (Legally Binding, i. ...
Karaite Judaism or Karaism is a Jewish movement characterized by the sole reliance on the Tanakh as scripture, and the rejection of the Oral Law (the Mishnah and the Talmud) as halakha (Legally Binding, i. ...
For other uses, see Samaritan (disambiguation). ...
Jewish philosophy refers to the conjunction between serious study of philosophy and Jewish theology. ...
There are a number of basic Jewish principles of faith that were formulated by medieval rabbinic authorities. ...
A minyan (Hebrew: plural minyanim) is traditionally a quorum of ten or more adult (over the age of Bar Mitzvah) male Jews for the purpose of communal prayer; a minyan is often held within a synagogue, but may be (and often is) held elsewhere. ...
The Rainbow is the modern symbol of the Noahide Movement reminiscing the rainbow that appeared after the Great Flood of the Bible. ...
At the bottom of the hands, the two letters on each hand combine to form ×××× (YHVH), the name of God. ...
To meet Wikipedias quality standards, this article or section may require cleanup. ...
In Jewish messianism and eschatology, the Messiah (Hebrew: ×ש××; Mashiah, Mashiach, or Moshiach, anointed [one]) is a term traditionally referring to a future Jewish king from the Davidic line who will be anointed (the meaning of the Hebrew word ×ש××) with holy anointing oil and inducted to rule the Jewish people during...
In Judaism, chosenness is the belief that the Jews are a chosen people: chosen to be in a covenant with God. ...
Holocaust theology refers to a body of theological and philosophical debate, soul-searching, and analysis, with the subsequent related literature, that attempts to come to grips with various conflicting views about the role of God in this human world and the dark events of the European Holocaust that occurred during...
Halakha (Hebrew: ×××× ; alternate transliterations include Halocho and Halacha), is the collective corpus of Jewish religious law, including biblical law (the 613 mitzvot) and later talmudic and rabbinic law, as well as customs and traditions. ...
The circled U indicates that this product is certified as kosher by the Orthodox Union (OU). ...
Tzniut or Tznius (also Tzeniut) (Hebrew: ×¦× ××¢×ת modesty) is a term used within Judaism and has its greatest influence as a notion within Orthodox Judaism. ...
Tzedakah (Hebrew: צ××§×) in Judaism, is the Hebrew term most commonly translated as charity, though it is based on a root meaning justice .(צ××§). Judaism is very tied to the concept of tzedakah, or charity, and the nature of Jewish giving has created a North American Jewish community that is very philanthropic. ...
// Jewish ethics stands at the intersection of Judaism and the Western philosophical tradition of ethics. ...
Mussar movement refers to an Jewish ethics educational and cultural movement (a Jewish Moralist Movement) that developed in 19th century Orthodox Eastern Europe, particularly among the Lithuanian Jews. ...
Template:Jews and Jewdaism Template:The Holy Book Named TorRah The Torah () is the most valuable Holy Doctrine within Judaism,(and for muslims) revered as the first relenting Word of Ulllah, traditionally thought to have been revealed to Blessed Moosah, An Apostle of Ulllah. ...
For the musical collective, see Tanakh (band). ...
The Talmud (Hebrew: ) is a record of rabbinic discussions pertaining to Jewish law, ethics, customs, and history. ...
Midrash (Hebrew: ××רש; plural midrashim) is a Hebrew word referring to a method of exegesis of a Biblical text. ...
The Tosefta is a secondary compilation of the Jewish oral law from the period of the Mishnah. ...
Rabbinic literature, in the broadest sense, can mean the entire spectrum of Judaisms rabbinic writing/s throughout history. ...
The Kuzari is the most famous work by the medieval Spanish Jewish writer Yehuda Halevi. ...
The Mishneh Torah or Yad ha-Chazaka is a code of Jewish law by one of the most important Jewish authorities, Rabbi Moshe ben Maimon, better known as Maimonides or by the Hebrew abbreviation RaMBaM (usually written Rambam in English). ...
Arbaah Turim (×ר××¢× ××ר××), often called simply the Tur, is an important Halakhic code, composed by Yaakov ben Asher (Spain, 1270 -c. ...
The Shulkhan Arukh (Hebrew: Prepared Table), by Rabbi Yosef Karo is considered the most authoritative compilation of Jewish law since the Talmud. ...
Mishnah Berurah (Hebrew: Clarified Teaching) is a work of halakha (Jewish law) by Rabbi Yisrael Meir Kagan, better known as The Chofetz Chaim (Poland, 1838 - 1933). ...
The Chumash Chumash (IPA: ) (Hebrew: ×××ש; sometimes written Humash) is one name given to the Pentateuch in Judaism. ...
A siddur (Hebrew: ס×××ר; plural siddurim) is a Jewish prayer book, containing a set order of daily prayers. ...
A piyyut (plural piyyutim, Hebrew פ×××, IPA [pijút] and [pijutÃm]) is a Jewish liturgical poem, usually designated to be sung, chanted, or recited during religious services. ...
The Zohar (Hebrew: ××ר Splendor, radiance) is widely considered the most important work of Kabbalah, Jewish mysticism. ...
Nineteenth century plaque, with Jerusalem occupying the upper right quadrant, Hebron beneath it, the Jordan River running top to bottom, Safed in the top left quadrant, and Tiberias beneath it. ...
For other uses, see Jerusalem (disambiguation). ...
Safed (Hebrew: צְפַת, Tiberian: , Israeli: Tsfat, Ashkenazi: Tzfas; Arabic: ØµÙØ¯ ; KJV English: Zephath) is a city in the North District in Israel. ...
Arabic Ø§ÙØ®ÙÙÙ Government City (from 1997) Also Spelled Al-Khalil (officially) Al-Halil (unofficially) Governorate Hebron Population 167,000 (2006) Jurisdiction dunams Head of Municipality Mustafa Abdel Nabi , Hebron (Arabic: al-ḪalÄ«l or al KhalÄ«l; Hebrew: , Standard Hebrew: Ḥevron, Tiberian Hebrew: Ḥeá¸rôn) is a city at the...
Hebrew ××ר×× (Standard) Teverya Arabic Ø·Ø¨Ø±ÙØ© Government City District North Population 39 900 (a) Jurisdiction 10 000 dunams (10 km²) Tiberias (British English: ; American English: ; Hebrew: , Tverya; Arabic: , abariyyah) is a town on the western shore of the Sea of Galilee, Lower Galilee, Israel. ...
Jewish leadership: Since 70 AD and the destruction of the Temple in Jerusalem there has been no single body that has a leadership position over the entire Jewish community. ...
For other uses, see Abraham (name) and Abram (disambiguation). ...
Engraving of Sarah by Hans Collaert from c. ...
Sacrifice of Isaac, a detail from the sarcophagus of the Roman consul Junius Bassus, ca. ...
Rebecca by Johannes Takanen, 1877. ...
This article is about Jacob in the Hebrew Bible. ...
This article is about the Biblical character. ...
Look up Leah, ×Öµ×Ö¸× in Wiktionary, the free dictionary. ...
This is a list of the Tribes of Israel. ...
Moses with the Tablets, 1659, by Rembrandt This article is about the Biblical figure. ...
For information on the name Deborah, see Debbie For information on the nurse of Rebeccah, mentioned in Genesis, see Deborah (Genesis) Deborah or Dvora (Hebrew: , Standard Tiberian ; Bee) was a prophetess and the fourth Judge and only female Judge of pre-monarchic Israel in the Old Testament (Tanakh). ...
Naomi entreating Ruth and Orpah to return to the land of Moab by William Blake, 1795 Julius Schnorr von Carolsfeld: Ruth in Boazs Field, 1828 The Book of Ruth (Hebrew: ××××ת ר×ת, Megilat Rut, the Scroll of Ruth) is one of the books of the Ketuvim (Writings) of the Tanakh (the...
This article is about the Biblical figure. ...
Hillel (×××) (born Babylon 1st Century BCE - died ?Jerusalem, 1st Century CE) was a famous Jewish religious leader, one of the most important figures in Jewish history. ...
Shammai (50 BCEâ30 CE) was a Jewish scholar of the 1st century, and an important figure in Judaisms core work of rabbinic literature, the Mishnah. ...
Akiba ben Joseph (ca. ...
Judah haNasi, or more accurately in Hebrew, Yehudah HaNasi, was a key leader of the Jewish community of Judea under the Roman empire, toward the end of the 2nd century CE. He was reputedly from the Davidic line of the royal line from King David, hence his title Prince (Nasi...
Abba Arika, the name of the Babylonian amora of the 3rd century, who established at Sura the systematic study of the Rabbinic traditions which, using the Mishnah as text, led to the compilation of the Talmud. ...
Saadia Ben Joseph Gaon (892-942), the Hebrew name of Said al-Fayyumi, was a rabbi who was also a prominent Jewish exilarch, philosopher, and exegete. ...
Rabbi Isaac ben Jacob Alfasi (1013 - 1103) - also Isaac Hakohen, Alfasi or the Rif (ר××£) - was a Talmudist and posek (decisor in matters of halakha - Jewish law). ...
A 16th-century depiction of Rashi Note: For the astrological concept, see Rashi - the signs. ...
Tosafists were medieval rabbis who created critical and explanatory glosses on the Talmud. ...
Commonly used image indicating one artists conception of Maimonidess appearance Maimonides (March 30, 1135 or 1138âDecember 13, 1204) was a Jewish rabbi, physician, and philosopher in Spain, Morocco and Egypt during the Middle Ages. ...
Nahmanides (1194 - c. ...
Yosef Caro (sometimes Joseph Caro) (1488 - March 24, 1575) was one of the most significant leaders in Rabbinic Judaism and the author of the Shulchan Arukh, an authoritative work on Halakhah (Jewish law). ...
Set of implements used in the performance of brit milah, displayed in the Göttingen city museum Brit milah (Hebrew: [bÉrÄ«t mÄ«lÄ] literally: covenant [of] circumcision), also berit milah (Sephardi), bris milah (Ashkenazi pronunciation) or bris (Yiddish) is a religious ceremony within Judaism to welcome infant Jewish...
In Judaism, Bar Mitzvah (Hebrew: ×ר ×צ××, one (m. ...
The Shidduch (Hebrew: ש××××, pl. ...
Judaism considers marriage to be the ideal state of existence; a man without a wife, or a woman without a husband, are considered incomplete. ...
Niddah (or nidah, nidda, nida; Hebrew:× Ö´×Ö¸Ö¼×) is a Hebrew term which literally means separation, generally considered to refer to separation from ritual impurity[1]; Ibn Ezra argues that it is related to the term menaddekem, meaning cast you out[2]. The term niddah appears in the biblical description of the...
Zeved habat (also written Zebed habat) (Hebrew זֶבֶד הַבָּת) is the mainly Sephardic naming ceremony for girls, corresponding in part to the non-circumcision part of the Brit milah ceremony for boys. ...
Pidyon HaBen (Hebrew: פ×××× ×××) is the redemption of the first-born, a ritual in Judaism. ...
Bereavement in Judaism (××××ת aveilut; mourning) is a combination of minhag (traditional custom) and mitzvot (commandments) derived from Judaisms classical Torah and rabbinic texts. ...
For the town in Italy, see Rabbi, Italy. ...
For the tanna, see Judah HaNasi. ...
A hazzan or chazzan (Hebrew for cantor) is a Jewish musician trained in the vocal arts who helps lead the synagogue in songful prayer. ...
Cohen (disambiguation) Position of the kohens hands and fingers during the Priestly Blessing A kohen (or cohen, Hebrew ×Ö¼××, priest, pl. ...
A Rosh yeshiva (Hebrew: ראש ישיבה) (plural in Hebrew: Roshei yeshiva, but also referred to in the English form as Rosh yeshivas) is a rabbi who is the academic head, or rosh (ראש), of a yeshiva (ישיבה), a college of higher Talmudic study. ...
A Gabbai (Hebrew: ××××) is a person who assists in the running of a synagogue and ensures that the needs are met, for example the Jewish prayer services run smoothly, or an assistant to a rabbi (particularly the secretary or personal assistant to a Hassidic Rebbe). ...
Dovber of Mezeritch (died 1772) was the primary disciple of Israel ben Eliezer, the Baal Shem Tov, the founder of Hasidic Judaism (now a form of Orthodox Judaism. ...
A mohel (×××× also moel) is a Jewish ritual circumciser who performs a brit milah ritual circumcision on the penis of a male who is to enter the Jewish covenant. ...
A beth din (××ת ×××, Hebrew: house of judgment, plural battei din) is a rabbinical court of Judaism. ...
Rosh yeshiva (Hebrew: ר×ש ×ש×××) (pl. ...
The synagogue Scolanova Trani in Italy. ...
Mikvah (or mikveh) (Hebrew: ×Ö´×§Ö°×Ö¸×, Standard Tiberian ; plural: mikvaot or mikvot) is a specially constructed pool of water used for total immersion in a purification ceremony within Judaism. ...
The Temple in Jerusalem or Holy Temple (Hebrew: ××ת ×××§×ש, transliterated Bet HaMikdash and meaning literally The Holy House) was located on the Temple Mount (Har HaBayit) in the old city of Jerusalem. ...
The Tabernacle is known in Hebrew as the Mishkan ( ×ש×× Place of [Divine] dwelling). It was to be a portable central place of worship for the Hebrews from the time they left ancient Egypt following the Exodus, through the time of the Book of Judges when they were engaged in conquering...
The tallit (Modern Hebrew: ) or tallet(h) (Sephardi Hebrew: ), also called talles (Yiddish), is a prayer shawl cloak that is worn during the morning Jewish services (the Shacharit prayers) in Judaism, during the Torah service, and on Yom Kippur. ...
Tefillin (Hebrew: תפ×××), also called phylacteries, are two boxes containing Biblical verses and the leather straps attached to them which are used in traditional Jewish prayer. ...
A yarmulke (also yarmulka, yarmelke) (Yiddish ×אַר×××§×¢ yarmlke) or Kippah (Hebrew ×Ö¼Ö´×¤Ö¼Ö¸× kippÄh, plural kippot) is a thin, usually slightly rounded cloth cap worn by Jews. ...
Sefer Torah being read during weekday service. ...
Tzitzit or tzitzis (Ashkenazi) (Hebrew: Biblical צ×צת Modern צ×צ×ת) are fringes or tassels worn by observant Jews on the corners of four-cornered garments, including the tallit (prayer shawl). ...
Mezuzah (IPA: ) (Heb. ...
A nine branched Chanukkiyah lit during Hanukkah The Chanukkiyah or Hanukiah, (Hebrew: ) is a nine branched candelabrum lit during the eight-day holiday of hanukkah. ...
A shofar made from the horn of a kudu, in the Yemenite Jewish style. ...
The Four Species (note: in a kosher lulav, the aravah is placed on the left, the lulav in the center, and the hadassim on the right) The Four Species (Hebrew: ×ר××¢× ××× ××) are three types of plants and one type of fruit which are held together and waved in a special ceremony...
A kittel (Yiddish: ×§×ת×, robe) is a white robe worn on special occasions by religious Jews. ...
The Hasidic Gartel The Gartel is a belt used by Hasidic Jews during prayer. ...
The word yad may also refer to the Yad ha-Chazaka, another name for Maimonides Mishneh Torah. ...
Listed below are some Hebrew prayers and blessings that are part of Judaism that are recited by many Jews. ...
Jewish services (Hebrew: תפ××, tefillah ; plural תפ××ת, tefillot ; Yinglish: davening) are the prayer recitations which form part of the observance of Judaism. ...
Shema Yisrael (or Shma Yisroel or just Shema) (Hebrew: ש××¢ ×שר××; Hear, [O] Israel) are the first two words of a section of the Torah (Hebrew Bible) that is used as a centerpiece of all morning and evening Jewish prayer services and closely echoes the monotheistic message of Judaism. ...
For other uses, see Amidah (disambiguation). ...
Aleinu (Hebrew: â, our duty) is a Jewish prayer found in the siddur, the classical Jewish prayerbook. ...
() Kol Nidre (ashk. ...
This article is about the Jewish prayer. ...
Hallel (Hebrew: ××× Praise [God]) is part of Judaisms prayers, a verbatim recitation from Psalms 113-118, which is used for praise and thanksgiving that is recited by observant Jews on Jewish holidays. ...
Ma Tovu (Hebrew for O How Good or How Goodly) is a prayer in Judaism, expressing reverence and awe for synagogues and other places of worship. ...
Havdalah (×××××) is a Jewish religious ceremony that marks the symbolic end of Shabbat and holidays, and ushers in beginning of the new week. ...
This article discusses the traditional views of the two religions and may not be applicable all adherents of each. ...
This article is about the historical interaction between Islam and Judaism. ...
Jacob wrestling an angel, by Gustave Doré (1832-1883), a shared Judeo-Christian story. ...
Alternative Judaism refers to several varieties of modern Judaism which fall outside the common Orthodox/Non-Orthodox (Reform/Conservative/Reconstructionist) classification of the four major streams of todays Judaism. ...
map showing the prevalence of Abrahamic (purple) and Dharmic (yellow) religions in each country. ...
The factual accuracy of this article is disputed. ...
This article deals with Jewish views of religious pluralism. ...
Antisemitism (alternatively spelled anti-semitism or anti-Semitism, also known as judeophobia) is prejudice and hostility toward Jews as a religious, racial, or ethnic group. ...
Criticism of Judaism has existed since Judaisms formative stages, as with many other religions, on philosophical, scientific, ethical, political and theological grounds. ...
Philo-Semitism, Philosemitism, or Semitism is an interest in, respect for the Jewish people, as well as the love of everything Jewish, and the historical significance of Jewish culture and positive impact of Judaism in the history of the world. ...
This article is about the Jewish male educational system. ...
This article is about Zionism as a movement, not the History of Israel. ...
Image File history File links This is a lossless scalable vector image. ...
Category:Sephiroth Sefirah redirects here. ...
Qliphoth, kliffoth or klippot, Heb. ...
Raziel (Hebrew RZIAL: secret[s] [of the] Lord), is an archangel within the teachings of Jewish mysticism (of the Kabbalah of Judaism) who is the Keeper of Secrets and the Angel of Mysteries. In some teachings he is said to be a Cherub, as well as the chief of the...
In the Jewish Kabbalah tradition, Ayn Sof (Ain Sof, Hebrew boundlessness or without end), also known referred to as Divine Being, is the name for God as he is unknown, or the mysterious and ultimate source of all existence. ...
In Jewish Mysticism, Tzimtzum (צ×צ×× Hebrew: contraction or constriction) refers to the notion in the Kabbalistic theory of creation that God contracted his infinite essence in order to allow for a conceptual space in which a finite, independent world could exist. ...
Category:Sephiroth Main article: Sephirot (Kabbalah) Tree of life is a mystical concept within the Kabbalah of Judaism which is used to understand the nature of God and the manner in which He created the world ex nihilo (out of nothing). ...
This article does not cite any references or sources. ...
Jewish meditation, which in Hebrew is called hisbonenus or hitbonenut, is explained most explicitely in the Kabbalistic and Chassidic texts. ...
Zodiac in a 6th century synagogue at Beit Alpha, Israel. ...
In Hebrew, astrology was called hokmat ha-nissayon, the wisdom of prognostication, in distinction to hokmat ha-hizzayon (wisdom of star-seeing, or astronomy). ...
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Moses ben Jacob Cordovero or Moshe Cordevero (1522-1570), known by the acronym the Ramak, was a Medieval rabbi and one of the greatest scholars of Judaisms Kabbalah. ...
Rabbi Yitzhak Saggi Nehor רַ×Ö´Ö¼× ×ִצְ×Ö·×§ סַ×Ö´Ö¼× × Ö°××ֹר, also known as Isaac the Blind, (c. ...
Not to be confused with Bahya ibn Paquda. ...
Nahmanides (1194 - c. ...
Azriel was one of the most important Jewish mystics in the Spanish town of Gerona (north of Barcelona) during the thirteenth century when it was an important center of the Kabbalah. ...
The grave of Isaac Luria in Safed Rabbi Isaac Luria (1534 â July 25, 1572) was a Jewish mystic in Safed. ...
Rabbi Chaim Vital (1543-1620) was the closest disciple of the great 16th-century kabbalist, the Ari - Rabbi Itzchak Luria and his foremost interpreter. ...
Jacob Emden was a Jewish rabbi, Talmud scholar, and opponent of the Shabbethaians. ...
Jonathan Eybeschutz (Kraków 1690 - Altona 1764), was a Talmudist, Halachist and Kabbalist, holding positions as Dayan of Prague, and later as Rabbi of the Three Communities: Altona, Hamburg and Wandsbek. ...
Chaim ben Moses ibn Attar was a Talmudist and kabbalist; born at Mequenez, Morocco, in 1696; died in Jerusalem July 31, 1743. ...
Nathan Adler (1741-1800) was a German kabalist born at Frankfort-on-the-Main, Dec. ...
Elijah Ben Solomon, the Vilna Gaon The Vilna Gaon (April 23, 1720 â October 9, 1797) was a prominent Jewish rabbi, Talmud scholar, and Kabbalist. ...
Sar Shalom Sharabi (the Rashash). ...
The Chida Rabbi Chaim Joseph David ben Isaac Zerachia Azulai (1724 â 21 March 1807), commonly known as the Chida (by the acronym of his name), was a rabbinical scholar and a noted bibliophile, who pioneered the history of Jewish religious writings. ...
Rabbi Shlomo Eliyashiv (12 Tevet, 1841 - March 13 (27 Adar) 1925) (â) , also known as the Leshem or Baal HaLeshem, was a famous kabbalist, who lived in Shavel, Lithuania. ...
Rabbi Yisrael Abuhatzeira (â), known as Baba Sali (Arabic: praying father) (1890-1984), was a Moroccan-born rabbi and kabbalist. ...
Yosef Chaim (1832 - 1909) was a Hakham and a Sephardic Rabbi, authority on Jewish law (Halakha) and Kabbalist. ...
The Zohar (Hebrew: ××ר Splendor, radiance) is widely considered the most important work of Kabbalah, Jewish mysticism. ...
Sefer Yetzirah (Hebrew, Book of Creation[1], ספר ×צ×ר×) is the title of the earliest book on Jewish esotericism. ...
Bahir or Sefer Ha-Bahir סֵפֶר ×Ö·×Ö¸Ö¼×Ö´×ר (Hebrew, Book of the Brightness) is an anonymous mystical work, attributed pseudepigraphically to a first century rabbinic sage Nehunya ben ha-Kanah (a contemporary of Yochanan ben Zakai) because it begins with the words, R. Nehunya Ben Ha-Kanah said. It is also known as...
This article is a stub. ...
Image File history File links This is a lossless scalable vector image. ...
Hebrew redirects here. ...
This article or section does not cite its references or sources. ...
Look up Esotericism in Wiktionary, the free dictionary. ...
For the musical collective, see Tanakh (band). ...
Rabbinic literature, in the broadest sense, can mean the entire spectrum of Judaisms rabbinic writing/s throughout history. ...
Halakha (Hebrew: ×××× ; alternate transliterations include Halocho and Halacha), is the collective corpus of Jewish religious law, including biblical law (the 613 mitzvot) and later talmudic and rabbinic law, as well as customs and traditions. ...
[edit] Overview According to the Zohar, generally considered the foremost Kabbalistic text, Torah study is divided into four levels:[2] The Zohar (Hebrew: ××ר Splendor, radiance) is widely considered the most important work of Kabbalah, Jewish mysticism. ...
Torah study is the study by Jews of the Torah, Tanakh, Talmud, responsa, rabbinic literature and similar works, all of which are Judaisms religious texts, for the purpose of the mitzvah (commandment) of Torah study itself, meaning study for religious (as opposed to academic) purposes. ...
- Peshat, the simple meaning of the text;
- Remez, literally "hint[s]"—biblical allusion and allegory;
- Derash, i.e. midrash, Rabbinic scriptural exegesis;
- Sod, which is the kabbalah, the secret inner meaning of the Torah.
Kabbalah is considered, by its followers, as a necessary part of the study of Torah -- the study of Torah (the Law of God) being an inherent duty of observant Jews.[3] Kabbalah teaches doctrines that are accepted by some Jews as the true meaning of Judaism while other Jews have rejected these doctrines as heretical and antithetical to Judaism. Midrash (Hebrew: ××רש; plural midrashim) is a Hebrew word referring to a method of exegesis of a Biblical text. ...
Exegesis (from the Greek to lead out) involves an extensive and critical interpretation of an authoritative text, especially of a holy scripture, such as of the Old and New Testaments of the Bible, the Talmud, the Midrash, the Quran, etc. ...
Template:Jews and Jewdaism Template:The Holy Book Named TorRah The Torah () is the most valuable Holy Doctrine within Judaism,(and for muslims) revered as the first relenting Word of Ulllah, traditionally thought to have been revealed to Blessed Moosah, An Apostle of Ulllah. ...
The origins of the actual term Kabbalah are unknown and disputed to belong either to Solomon ibn Gabirol (1021 - 1058) or else to the 13th century CE Spanish Kabbalist Bahya ben Asher. While other terms have been used in many religious documents from the 2nd century CE up to the present day, the term Kabbalah has become the main descriptive of Jewish esoteric knowledge and practices. The Kabbalistic literature, which served as the basis for most of the development of Kabbalistic thought, divides between early works such as Heichalot and Sefer Yetzirah (believed to be dated 1st or 2nd Century CE) and later works dated to the 13th century CE, of which the main book is the Zohar representing the main source for the Contemplative Kabbalah ("Kabbalah Iyunit"). Solomon Ibn Gabirol, also Solomon ben Judah, is a Spanish Jewish poet and philosopher. ...
Not to be confused with Bahya ibn Paquda. ...
This article is a stub. ...
Sefer Yetzirah (Hebrew, Book of Creation[1], ספר ×צ×ר×) is the title of the earliest book on Jewish esotericism. ...
The Zohar (Hebrew: ××ר Splendor, radiance) is widely considered the most important work of Kabbalah, Jewish mysticism. ...
According to Kabbalistic tradition, knowledge was transmitted orally by the Patriarchs, prophets, and sages (Hakhamim in Hebrew), eventually to be "interwoven" into Jewish religious writings and culture. According to this tradition, Kabbalah was, in around the 10th century BCE, an open knowledge practiced by over a million people in ancient Israel,[4] although there is little objective historical evidence to support this thesis. See Patriarchs (Bible) for details about Abraham, Isaac, and Jacob of the Book of Genesis in the Hebrew Bible. ...
Neviim [נביאים] or Prophets is the second of the three major sections in the Tanakh (the Hebrew Bible). ...
The word Hebrew most likely means to cross over, referring to the Semitic people crossing over the Euphrates River. ...
Foreign conquests drove the Jewish spiritual leadership of the time (the Sanhedrin) to hide the knowledge and make it secret, fearing that it might be misused if it fell into the wrong hands.[5] The Sanhedrin leaders were also concerned that the practice of Kabbalah by Jews deported on conquest to other countries (the Diaspora), unsupervised and unguided by the masters, might lead them into wrong practice and forbidden ways. As a result, the Kabbalah became secretive, forbidden and esoteric to Judaism (“Torat Ha’Sod” Hebrew: תורת הסוד) for two and a half millennia. For the tractate in the Mishnah, see Sanhedrin (tractate). ...
For other uses, see Diaspora (disambiguation). ...
Etymology Esoteric is an adjective originating during Hellenic Greece under the domain of the Roman Empire; it comes from the Greek esôterikos, from esôtero, the comparative form of esô: within. It is a word meaning anything that is inner and occult, a latinate word meaning hidden (from which...
Hebrew redirects here. ...
It is hard to clarify with any degree of certainty the exact concepts within Kabbalah. There are several different schools of thought with very different outlooks, however all are accepted as correct.[6] Modern Halakhic authorities have tried to narrow the scope and diversity within Kabbalah, by restricting study to certain texts, notably Zohar and the teachings of the Isaac Luria as passed down through Haim Vital.[7] However even this qualification does little to limit the scope of understanding and expression, as included in those works are commentaries on Abulafian writings, Sepher Yetzirah, Albotonian writings, and Brit Menuhah.[8] It is therefore important to bear in mind when discussing things such as the Sephirot and their interactions that one is dealing with highly abstract concepts that at best can only be understood intuitively.[9]
[edit] Concepts [edit] Kabbalistic understanding of God In Kabbalah every idea grows from the foundation of God [10], and the entire study is based on that central belief. The statement by Maimonides, from the Mishneh Torah is accepted by all traditional Kabbalists: Commonly used image indicating one artists conception of Maimonidess appearance Maimonides (March 30, 1135 or 1138âDecember 13, 1204) was a Jewish rabbi, physician, and philosopher in Spain, Morocco and Egypt during the Middle Ages. ...
The Mishneh Torah or Yad ha-Chazaka is a code of Jewish law by one of the most important Jewish authorities, Rabbi Moshe ben Maimon, better known as Maimonides or by the Hebrew abbreviation RaMBaM (usually written Rambam in English). ...
The foundation of all foundations, and the pillar of all wisdom is to know that there is God who brought into being all existence. All the beings of the heavens, and the earth, and what is between them came into existence only from the truth of God's being. Kabbalah teaches that God is neither matter nor spirit. Rather God is the creator of both. At the bottom of the hands, the two letters on each hand combine to form ×××× (YHVH), the name of God. ...
This question, "what is the nature of God?", prompted Kabbalists to envision two aspects of God, (a) God himself, who in the end is unknowable, and (b) the revealed aspect of God that created the universe, preserves the universe, and interacts with mankind. Kabbalists speak of the first aspect of God as Ein Sof (אין סוף); this is translated as "the infinite", "endless", or "that which has no limits". In this view, nothing can be said about this aspect of God. This aspect of God is impersonal. The second aspect of divine emanations, however, is at least partially accessible to human thought. Kabbalists believe that these two aspects are not contradictory but, through the mechanism of progressive emanation, complement one another. See Divine simplicity; Tzimtzum. The structure of these emanations have been characterized in various ways: Four "worlds" (Azilut, Yitzirah, Beriyah, and Asiyah), Sefirot, or Partzufim ("faces"). Later systems harmonize these models. Ein Sof (Hebrew: without end denoting boundlessness), also known as Divine Being, is the name for God, within the Kabbalah of Judaism, as he is unknown, or the mysterious and ultimate source of all existence. ...
In theology, the doctrine of divine simplicity says that God is without parts. ...
In Jewish Mysticism, Tzimtzum (צ×צ×× Hebrew: contraction or constriction) refers to the notion in the Kabbalistic theory of creation that God contracted his infinite essence in order to allow for a conceptual space in which a finite, independent world could exist. ...
Sephirah, also Sefirah (Hebrew language סְפִירָה Enumeration); plural Sephiroth or Sefiroth סְפִירוֹת. ...
Some Kabbalistic scholars, such as Moses ben Jacob Cordovero, believe that all things are linked to God through these emanations, making us all part of one great chain of being. Others, such as Schneur Zalman of Liadi (founder of Lubavitch [Chabad] Hasidism), hold that God is all that really exists; all else is completely undifferentiated from God's perspective. Title page from Moses Cordoveros Pardes Rimonim. ...
Portrait of Shneur Zalman of Liadi (1745-1812) founder of Chabad Lubavitch and author of Tanya and Shulchan Aruch HaRav. ...
Chabad Lubavitch, also known as Lubavitch Chabad, is a large branch of Hasidic Judaism. ...
Hasidic Judaism (Hebrew: Chasidut חסידות) is a Haredi Jewish religious movement. ...
Such views can be defined as monistic panentheism. According to this philosophy, God's existence is higher than anything that this world can express, yet he includes all things of this world down to the finest detail in such a perfect unity that his creation of the world effected no change in him whatsoever. This paradox is dealt with at length in Chabad Chassidic texts.[11] For other uses, see Monist (disambiguation). ...
Panentheism (from Greek (pân) all; (en) in; and (Theós) god; all-in-God) is the theological position that God is immanent within the Universe, but also transcends it. ...
[edit] Sephirot -
The Sefirot (סְפִירוֹת)—singular, Sefirah (סְפִירָה="enumeration")—are the ten emanations of God with which He creates the universe. The word "sefirah" literally means "counting," but early Kabbalists presented a number of other etymological possibilities including: sefer (text), sippur (recounting), sappir (sapphire, brilliance, luminary), separ (boundary), and safra (scribe). The term sefirah thus has complex connotations within Kabbalah.[12]. Category:Sephiroth Sefirah redirects here. ...
Category:Sephiroth Sefirah redirects here. ...
Image File history File links Size of this preview: 322 Ã 600 pixelsFull resolution (336 Ã 626 pixel, file size: 80 KB, MIME type: image/png) Based on Image:Tree of life bahir hebrew. ...
At the bottom of the hands, the two letters on each hand combine to form ×××× (YHVH), the name of God. ...
Although the Hebrew word Sefirah is not connected to the Greek word sphaira (sphere), some scholars[citation needed] think later Kabbalists conceptualized the Sefirot as circles encompassing the material world, the heavenly spheres based on the Ptolemaic universe. Sefer Yetzirah speaks of the Sefirot as the "Breath of the living God" and as living numerical beings that are the hidden "depth" and "dimension" to all things.[citation needed] Sefer Ha-Bahir (late Twelfth Century), treats the Sefirot in terms that are also thought by some scholars as having their source in Gnostic[13] or Neoplatonic[14] terms as aeons or logoi that serve as the instruments of creation. Mediaeval drawing of the Ptolemaic system. ...
Sefer Yetzirah (Hebrew, Book of Creation[1], ספר ×צ×ר×) is the title of the earliest book on Jewish esotericism. ...
Gnosticism is a blanket term for various religions and sects most prominent in the first few centuries A.D. General characteristics The word gnosticism comes from the Greek word for knowledge, gnosis (γνῶσις), referring to the idea that there is special, hidden mysticism (esoteric knowledge) that only a few possess. ...
Neoplatonism (also Neo-Platonism) is an ancient school of philosophy beginning in the 3rd century A.D. It was based on the teachings of Plato and Platonists; but it interpreted Plato in many new ways, such that Neoplatonism was quite different from what Plato taught, though not many Neoplatonists would...
The Latin word æon means forever. ...
This page is only about the meaning of the word Logos in (ancient Greek) philosophy (prefiguring the meaning of this word in more recent psychological schools) and its meaning in (early) Christianity - for other uses of the word Logos (as proper name, etc. ...
Ein Sof(in-finite) and the emanation of angelic hierarchies (Universes or olamot עולמות) Kabbalah - Ein Sof and angelic hierarchies (Universes or olamot) This image is in the public domain because its copyright has expired in the United States and those countries with a copyright term of life of the author plus 100 years or more. ...
Kabbalah - Ein Sof and angelic hierarchies (Universes or olamot) This image is in the public domain because its copyright has expired in the United States and those countries with a copyright term of life of the author plus 100 years or more. ...
[edit] Ten Sephirot as process of Creation According to Lurianic cosmology, the Sephirot correspond to various levels of creation (ten sephirot in each of the four worlds, and four worlds within each of the larger four worlds, each containing ten sephirot, which themselves contain ten sephirot, to an infinite number of possibilities[15], and are emanated from the Creator for the purpose of creating the universe. The Sephirot are considered revelations of the Creator's will (ratzon)[16], and they should not be understood as ten different "gods" but as ten different ways the one God reveals his will through the Emanations. It is not God who changes but the ability to perceive God that changes. The names of the ten Sephirot are: While God may seem to exhibit dual natures (masculine-feminine, compassionate-judgmental, creator-creation), all adherents of Kabbalah have consistently stressed the ultimate unity of God, and that all parts of god are the same. For example, in all discussions of Male and Female, the hidden nature of God exists above it all without limit, being called the Infinite or the "No End" (Ain Soph) - neither one nor the other, transcending any definition. The ability of God to become hidden from perception is called "Restriction" (Tzimtzum). Hiddenness makes creation possible because God can then become "revealed" in a diversity of limited ways, which then form the building blocks of creation. // Keter redirects here. ...
Chokhma in the Kabbalah of Judaism is the second sephira of the Kabbalistic Tree of Life. ...
Binah, (meaning Understanding; ××× ×), in the Kabbalah of Judaism, is the second intellectual Sephirah on the tree of life. ...
Category:Sephiroth Note: The Hebrew word chesed ××¡× is also the root word upon which the name Hasidism is based. ...
Gevurah Also known as Geburah, and Din is the fifth Sefirot of the Tree of life (Kabbalah). ...
Tiphereth (Glory; תיפארת) or Tifereth, Tipheret, Tiferet, or rahamin (mercy in Hebrew in the Kabbalah of Judaism is the sixth Sephirah on the tree of life. ...
Netzach (× ×¦×) (victory) is the seventh Sephira in the Kabbalah, located beneath Chesed, at the base of the Pillar of Mercy. Netzach is Perpetualty, Victory, and is astrologically related to Venus. ...
Hod in the Kabbalah of Judaism is the eighth sephira of the Kabbalistic Tree of Life. ...
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Malkhuth is the bottom Sephira on the Kabbalistic Tree Of Life. ...
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In Jewish Mysticism, Tzimtzum (צ×צ×× Hebrew: contraction or cons |