Redistributive Justice is a term used to describe the equalization of property and wealth ownership by direct political fiat. It includes taxation designed to move wealth from one group to another, "land reform" and other means to promote "equality of result" over "equality of opportunity". It is frequently associated with Marxism, socialism, or the transition from aristocracy or other form of oligarchy to more broadly based governments. This page deals with property as ownership rights. ... Wealth usually refers to money and property. ... Politics is the process and method of decision-making for groups of human beings. ... A tax is an involuntary fee paid by individuals or businesses to a state, or to functional equivalents of a state, including tribes, secessionist movements or revolutionary movements. ... Land reform (also agrarian reform) is the government-initiated or government-backed transfer of ownership of (or tenure in) agricultural land. ... Marxism is the political practice and social theory based on the works of Karl Marx, a 19th century German philosopher, economist, journalist, and revolutionary, along with Friedrich Engels. ... The color red and particularly the red flag are traditional symbols of Socialism. ... Aristocracy is a form of government in which rulership is in the hands of an upper class known as aristocrats. ... Oligarchy is a form of government where most political power effectively rests with a small segment of society (typically the most powerful, whether by wealth, military strength, ruthlessness, or political influence). ... A government is an organization that has the power to make and enforce laws for a certain territory. ...
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Politics is the process and method of decision-making for groups of human beings. ...
While similarities may be found between the concepts of justice in Rawls and Nozick and the two conceptions of justice to which I refer, the notion of justice itself plays a very different role in GA than in either of their systems.
The victimary-redistributive notion of justice does not sweep all before it; yet it is responsible for the most significant changes in human interaction, both domestic and international, in the postwar era.
The negotiational conception of justice is problematic in asymmetric situations because only one of the parties accepts the status quo as a point of departure for negotiation.
Thomas Aquinas (1225-1274) says, "Justice is a certain rectitude of mind whereby a man does what he ought to do in the circumstances confronting him." As a theologian, Aquinas believed that justice is a form of natural duty owed by one person to another and not enforced by any human-made law.
Similarly, SocialJustice is fundamental to Catholic social teaching, and is one of the Four Pillars of the Green Party upheld by the worldwide green parties.
The church's active role in socialjustice should be to inform the debate, using reason and natural law, and also by providing moral and spiritual formation for those involved in politics.