Richard Cumberland

Richard Cumberland (1631–1718) was an English philosopher, and bishop of Peterborough from 1691. In 1672, he published his major work, De legibus naturae (On natural laws), propounding utilitarianism and opposing the egoistic ethics of Thomas Hobbes. Image File history File linksMetadata Richard_Cumberland. ... Image File history File linksMetadata Richard_Cumberland. ... The Bishop of Peterborough is the Ordinary of the Church of England Diocese of Peterborough in the Province of Canterbury. ... Utilitarianism (1861), see Utilitarianism (book). ... In philosophy, two different theories are labeled egoism: psychological egoism is the view that one is always motivated to act in ones own best interests, while ethical egoism is the view that one ought to always act that way. ... “Hobbes” redirects here. ...

Cumberland was a member of the latitudinarian movement, along with his friend Hezekiah Burton of Magdalene College, Cambridge. Latitudinarian was initially a pejorative term applied to a group of 17th century British theologians who believed in conforming to official Church of England practices but who felt that matters of doctrine, liturgical practice, and ecclesiastical organization were of relatively little importance. ... Hezekiah Burton (1632-1681) was an English theologian. ... Full name The College of Saint Mary Magdalene Motto Garde ta Foy Keep your Faith Named after Mary Magdalene Previous names Buckingham College Established 1428 Sister College(s) Magdalen College Master Duncan Robinson Location Magdalene Street Undergraduates 335 Postgraduates 169 Homepage Boatclub Magdalene College (pronounced ) was founded in 1428 as...

Early life

He was born in the parish of St Ann, near Aldersgate, where his father was a tailor. He was educated in St Paul's School, where Samuel Pepys was a friend, and from 1649 at Magdalene College, Cambridge, where he obtained a fellowship. He took the degree of BA in 1653; and, having proceeded MA in 1656, was next year incorporated to the same degree in the University of Oxford. Aldersgate was a gate in the London Wall in the City of London, which has given its name to Aldersgate Street, a road leading north from the site of the gate, towards Clerkenwell in the London Borough of Islington. ... St Pauls School St Pauls School is a boys public school. ... Samuel Pepys, FRS (23 February 1633 – 26 May 1703) was an English naval administrator and Member of Parliament, famous chiefly for his comprehensive diary. ... Full name The College of Saint Mary Magdalene Motto Garde ta Foy Keep your Faith Named after Mary Magdalene Previous names Buckingham College Established 1428 Sister College(s) Magdalen College Master Duncan Robinson Location Magdalene Street Undergraduates 335 Postgraduates 169 Homepage Boatclub Magdalene College (pronounced ) was founded in 1428 as... The University of Oxford (usually abbreviated as Oxon. ...

For some time he studied medicine; and although he did not adhere to this profession, he retained his knowledge of anatomy and medicine. He took the degree of BD in 1663 and that of DD in 1680. Among his contemporaries and intimate friends were Hezekiah Burton, Sir Samuel Morland, who was distinguished as a mathematician, and Orlando Bridgeman, who became keeper of the great seal. Doctor of Divinity (D.D., Divinitatis Doctor in Latin) is an academic degree. ... Hezekiah Burton (1632-1681) was an English theologian. ... Samuel Morland Sir Samuel Morland (1625 – 30 December 1695) was a notable English academic, diplomat, spy, inventor and mathematician of the 17th century, a polymath credited with early developments in relation to computing, hydraulics and steam power. ... Sir Orlando Bridgeman, 1st Baronet (30 January 1608 or 1609 – 25 June 1674) was an English common law jurist, lawyer, and politician. ... The Lord Keeper of the Great Seal of England, and later of Great Britain, was formerly an officer of the English Crown charged with physical custody of the Great Seal of England. ...

Cumberland's first preferment, bestowed upon him in 1658 by Sir John Norwich of the Rump Parliament, was the rectory of Brampton Ash in Northamptonshire. In 1661 he was appointed one of the twelve preachers of the university. The Lord Keeper, who obtained his office in 1667, invited him to London, and in 1670 secured for him the rectory of All Saints at Stamford. In this year Cumberland married Anne Quinsey. He acquired credit by the fidelity with which he discharged his duties. In addition to his ordinary work he undertook the weekly lecture. The Rump Parliament was the name of the English Parliament immediately following the Long Parliament, after Prides Purge of December 6, 1648 had removed those Members of Parliament hostile to the intentions of the Grandees in the New Model Army to try King Charles I for high treason. ... Northamptonshire (abbreviated Northants or Nhants) is a landlocked county in central England with a population of 629,676 (2001 census). ... The festival of All Saints, also sometimes known as All Hallows or Hallowmas (hallows meaning saints, and mas meaning Mass), is a feast celebrated in the honour of all the saints, known and unknown. ... Stamford is a town on the River Welland in Lincolnshire, England. ...

De legibus naturae

He found leisure to prosecute scientific and philological studies. In 1672, At the age of forty, he published his earliest work, entitled De legibus naturae.^[1] It is dedicated to Sir Orlando Bridgeman, and is prefaced by an "Alloquium ad Lectorem," contributed by Hezekiah Burton. It appeared during the same year as Pufendorf's De jure naturae et gentium, and was highly commended in a subsequent publication by Pufendorf. Stephen Darwall (The British Moralists and the Internal 'Ought' , 1995, p.81) writes that Baron Samuel von Pufendorf (January 8, 1632 - October 13, 1694), was a German jurist. ...

the Treatise was regarded as one of the three great works of the modern natural law tradition, Natural law or the law of nature (Latin lex naturalis) is a law whose content is set by nature, and that therefore has validity everywhere. ...

the others being Grotius's On the Law of War and Peace, and Pufendorf's De jurae naturae. It has been described as a Hugo Grotius Hugo Grotius (Huig de Groot, or Hugo de Groot; 10th April 1583 - 28th August 1645) worked as a jurist in the Dutch Republic and laid the foundations for international law, based on natural law. ...

restatement of the doctrine of the law of nature as furnishing the ground of the obligation of all the moral virtues. The work is heavy in style, and its philosophical analysis lacks thoroughness; but its insistence on the social nature of man, and its doctrine of the common good as the supreme law of morality, anticipate the direction taken by much of the ethical thought of the following century.

(From The Cambridge History of English and American Literature in 18 Volumes (1907–21).)

An English translation of the Treatise was published in 1727, by John Maxwell.

Other works

Cumberland next wrote An Essay towards the Recovery of the Jewish Measures and Weights (1686). This work, dedicated to Pepys, obtained a copious notice from Leclerc, and was translated into French. The gunners position, looking down from the turret roof. ...

About this period he was apprehensive about the rise of Catholic influence. Sanchoniatho's Phoenician History, on the author usually now known as Sanchuniathon, was translated from the first book of Eusebius. According to Parkin, Cumberland's work was in an anti-Catholic vein, accounting for its posthumous appearance. His domestic chaplain and son-in-law, Squier Payne, edited it for publication soon after the bishop's death. Sanchuniathon or Sanchoniathon or Sanchoniatho is the purported Phoenician author of three works in Phoenician, surviving only in partial paraphrase and summary of a Greek translation by Philo of Byblos. ... Eusebius is the name of several significant historical people: Pope Eusebius - Pope in AD 309 - 310. ...

The preface contains an account by Payne of the life, character and writings of the author, published also in a separate form. A German translation by Johan Philip Cassel appeared under the title of Cumberlands phonizische Historie des Sanchoniathons (Magdeburg, 1755). The sequel to the work was likewise published by Payne: Origines gentium antiquissimae (1724).

Later life

One day in 1691 he went, according to his custom on a post-day, to read the newspaper at a coffee-house in Stamford, and there, to his surprise, he read that the king had nominated him to the bishopric of Peterborough. The bishop elect was scarcely known at court, and he had resorted to none of the usual methods of advancing his temporal interest. "Being then sixty years old," says his great-grandson, "he was with difficulty persuaded to accept the offer, when it came to him from authority. The persuasion of his friends, particularly Sir Orlando Bridgeman, at length overcame his repugnance; and to that see, though very moderately endowed, he for ever after devoted himself, and resisted every offer of translation, though repeatedly made and earnestly recommended. To such of his friends as pressed an exchange upon him he was accustomed to reply, that Peterborough was his first espoused, and should be his only one." He discharged his new duties with energy and kept up his episcopal visitations till his eightieth year.

His charges to the clergy are described as plain and unambitious, the earnest breathings of a pious mind. When David Wilkins published the New Testament in Coptic (Novum Testamentum Aegyptium, vulgo Copticum, 1716) he presented a copy to the bishop, who began to study the language at the age of eighty-three. "At this age," says his chaplain, "he mastered the. language, and went through great part of this version, and would often give me excellent hints and remarks, as he proceeded in reading of it." He died in 1718, in the eighty-seventh year of his age; he was found sitting in his library, in the attitude of one asleep, and with a book in his hand. His great-grandson was Richard Cumberland, the dramatist. David Wilkins (1685-1745), originally named Wilke or Wilkius, was a Prussian-born orientalist, who settled in England. ... John 21:1 Jesus Appears to His Disciples--Alessandro Mantovani: the Vatican, Rome. ... Coptic is the most recent phase of ancient Egyptian. ... Richard Cumberland (February 19, 1732 - May 7, 1811) was an English dramatist and civil servant. ...

Bishop Cumberland was distinguished by his gentleness and humility. He could not be roused to anger, and spent his days in unbroken serenity. His favourite motto was that a man had better "wear out than rust out."

Philosophical views

The philosophy of Cumberland is expounded in De legibus naturae. Its main design is to combat the principles which Hobbes had promulgated as to the constitution of man, the nature of morality, and the origin of society, and to prove that self-advantage is not the chief end of man, that force is not the source of personal obligation to moral conduct nor the foundation of social rights, and that the state of nature is not a state of war. The views of Hobbes seem to Cumberland utterly subversive of religion, morality and civil society. He endeavours, as a rule, to establish directly antagonistic propositions. He refrains, however, from denunciation, and is a fair opponent up to the measure of his insight. State of nature is a term in political philosophy used in social contract theories to describe the hypothetical condition of humanity before the states foundation and its monopoly on the legitimate use of physical force. ... The Politics series Politics Portal This box:      Civil society is composed of the totality of voluntary civic and social organizations and institutions that form the basis of a functioning society as opposed to the force-backed structures of a state (regardless of that states political system) and commercial institutions. ...

The basis of his ethical theory is benevolence. According to Parkin (p.141) Ethics (from the Ancient Greek Ä“thikos, the adjective of Ä“thos custom, habit), a major branch of philosophy, is the study of values and customs of a person or group and covers the analysis and employment of concepts such as right and wrong, good and evil, and responsibility. ... For the phrenological faculty, see Benevolence (Phrenology) Look up Benevolence in Wiktionary, the free dictionary. ...

The De legibus naturae is a book about how individuals can discover the precepts of natural law and the divine obligation which lies behind it. [...] Could, or should, natural philosophy claim to be able to reveal substantial information about the nature of God's will, and also divine obligation? For writers who accepted a voluntarist and nominalist understanding of the relationship between God and man (both Cumberland and Hobbes), this was not an easy question to answer. This article or section should include material from Voluntaryism Voluntarism (lat. ... Nominalism is the position in metaphysics that there exist no universals outside of the mind. ...

Darwall (p. 106) writes that Cumberland

follows Hobbes in attempting to provide a fully naturalistic account of the normative force of obligation and of the idea of a rational dictate, although he rejects Hobbes's theory that these derive entirely from instrumental rationality. Instrumentally rational agents take the course of action which will optimally achieve their desired ends in any situation. ...

Laws of nature/natural laws

Laws of nature are defined by him as The Laws of Nature are claimed in the United States Declaration of Independence to be the work of the Creator of unalienable rights identified as Natures God. ...

immutably true propositions regulative of voluntary actions as to the choice of good and the avoidance of evil, and which carry with them an obligation to outward acts of obedience, even apart from civil laws and from any considerations of compacts constituting government.

This definition, he says, will be admitted by all parties. Some deny that such laws exist, but they will grant that this is what ought to be understood by them. There is thus common ground for the two opposing schools of moralists to join issue. The question between them is, Do such laws exist or do they not? In reasoning thus Cumberland obviously forgot what the position maintained by his principal antagonist really was.

Hobbes did not deny that there were laws of nature, laws antecedent to government, laws even in a sense eternal and immutable. The virtues as means to happiness seemed to him to be such laws. They precede civil constitution, which merely perfects the obligation to practise them. He expressly denied, however, that "they carry with them an obligation to outward acts of obedience, even apart from civil laws and from any consideration of compacts constituting governments." Personification of virtue (Greek ἀρετή) in Celsus Library in Ephesos, Turkey Virtue (Latin virtus; Greek ) is moral excellence of a person. ...

Many besides Hobbes must have felt dissatisfied with the definition. It is ambiguous and obscure. In what sense is a law of nature a "proposition"? Is it as the expression of a constant relation among facts, or is it as the expression of a divine commandment? A proposition is never in itself an ultimate fact although it may be the statement of such a fact. And in what sense is a law of nature an "immutably true" proposition? Is it so because men always and everywhere accept and act on it, or merely because they always and everywhere ought to accept and act on it? The definition, in fact, explains nothing.

The existence of such laws may, according to Cumberland, be established in two ways. The inquirer may start either from effects or from causes. The former method had been taken by Hugo Grotius, Robert Sharrock and John Selden. They had sought to prove that there were universal truths, entitled to be called laws of nature, from the concurrence of the testimonies of many men, peoples and ages, and through generalizing the operations of certain active principles. Cumberland admits this method to be valid, but he prefers the other, that from causes to effects, as showing more convincingly that the laws of nature carry with them a divine obligation. It shows not only that these laws are universal, but that they were intended as such; that man has been constituted as he is in order that they might be. In the prosecution of this method he expressly declines to have recourse to what he calls "the short and easy expedient of the Platonists," the assumption of innate ideas of the laws of nature. Hugo Grotius (Huig de Groot, or Hugo de Groot; Delft, 10 April 1583 – Rostock, 28 August 1645) worked as a jurist in the Dutch Republic and laid the foundations for international law, based on natural law. ... Robert Sharrock (1630-1684) was an English clergyman and botanist. ... John Selden (December 16, 1584 - November 30, 1654) was an English jurist, legal antiquary and oriental scholar. ... Platonic idealism is the theory that the substantive reality around us is only a reflection of a higher truth. ... In philosophy and psychology, an innate idea is a concept or item of knowledge which is said to be universal to all humanity — that is, something people are born with rather than something people have learned through experience. ...

He thinks it ill-advised to build the doctrines of natural religion and morality on a hypothesis which many philosophers had rejected, and which could not be proved against Epicureans, the principal impugners of the existence of laws of nature. He cannot assume, he says, that such ideas existed from eternity in the divine mind, but must start from the data of sense and experience, and thence by search into the nature of things to discover their laws. It is only through nature that we can rise to nature's God. His attributes are not to be known by direct intuition. He, therefore, held that the ground taken up by the Cambridge Platonists could not be maintained against Hobbes. Epicureanism is a system of philosophy based upon the teachings of Epicurus (c340-c270 BC), founded around 307 BC. Epicurus was an atomic materialist, following in the steps of Democritus. ... The Cambridge Platonists were a group of divines at Cambridge University in England in the middle of the 17th century (between 1633 and 1688). ...

His sympathies, however, were all on their side, and he would do nothing to diminish their chances of success. He would not even oppose the doctrine of innate ideas, because it looked with a friendly eye upon piety and morality. He granted that it might, perhaps, be the case that ideas were both born with us and afterwards impressed upon us from without.

Ethical theory

Cumberland's ethical theory is summed up in his principle of universal benevolence, the source of moral good. "No action can be morally good which does not in its own naturecontribute somewhat to the happiness of men."

Cumberland's Benevolence is, deliberately, the precise antithesis to the egoism of Hobbes. Cumberland maintained that the whole-hearted pursuit of the good of all contributes to the good of each and brings personal happiness; that the opposite process involves misery to individuals including the self. Cumberland never appealed to the evidence of history, although he believed that the law of universal benevolence had been accepted by all nations and generations; and he abstains from arguments founded on revelation, feeling that it was indispensable to establish the principles of moral right on nature as a basis. Egoism may refer to any of the following: psychological egoism - the doctrine that holds that individuals are always motivated by self-interest ethical egoism - the ethical doctrine that holds that individuals ought to do what is in their self-interest rational egoism - the belief that it is rational to act... Revelation is an uncovering or disclosure via communication from the divine of something that has been partially or wholly hidden or unknown. ...

His method was the deduction of the propriety of certain actions from the consideration of the character and position of rational agents in the universe. He argues that all that we see in nature is framed so as to avoid and reject what is dangerous to the integrity of its constitution; that the human race would be an anomaly in the world had it not for end its conservation in its best estate; that benevolence of all to all is what in a rational view of the creation is alone accordant with its general plan; that various peculiarities of man's body indicate that he has been made to co-operate with his fellow men and to maintain society; and that certain faculties of his mind show the common good to be more essentially connected with his perfection than any pursuit of private advantage. The whole course of his reasoning proceeds on, and is pervaded by, the principle of final causes.

Utilitarianism

He may be regarded as the founder of English utilitarianism, but his utilitarianism is distinct from what is known as the selfish system; it goes to the contrary extreme, by almost absorbing individual in universal good. To the question, "What is the foundation of rectitude?," he replies, the greatest good of the universe of rational beings. This is a version of utilitarianism. Utilitarianism (1861), see Utilitarianism (book). ...

Nor does it look merely to the lower pleasures, the pleasures of sense, for the constituents of good, but rises above them to include especially what tends to perfect, strengthen and expand our true nature. Existence and the extension of our powers of body and mind are held to be good for their own sakes without respect to enjoyment.

Cumberland's views on this point were long abandoned by utilitarians as destroying the homogeneity and self-consistency of their theory; but John Stuart Mill and some other writers have reproduced them as necessary to its defence against charges not less serious than even inconsistency. The answer which Cumberland gives to the question, "Whence comes our obligation to observe the laws of nature?," is that happiness flows from obedience, and misery from disobedience to them, not as the mere results of a blind necessity, but as the expressions of the divine will. John Stuart Mill (20th May 1806 – 8th May 1873), a British philosopher and political economist, was an influential liberal thinker of the 19th century. ...

Reward and punishment

Reward and punishment, supplemented by future retribution, are, in his view, the sanctions of the laws of nature, the sources of our obligation to obey them. To the other great ethical question, How are moral distinctions apprehended?, he replies that it is by means of right reason. But by right reason he means merely the power of rising to general laws of nature from particular facts of experience. It is no peculiar faculty or distinctive function of mind; it involves no original element of cognition; it begins with sense and experience; it is gradually generated and wholly derivative.

This doctrine lies only in germ in Cumberland, but will be found in full flower in Hartley, Mackintosh and later associationists. There are several persons with the name David Hartley: David Hartley (1705-1757), English philosopher David Hartley (1731-1813), son of David Hartley the philosopher, and signatory to the Treaty of Paris David Hartley, musician This is a disambiguation page — a navigational aid which lists other pages that might... Sir James Mackintosh (October 24, 1765 - May 30, 1832), Scottish publicist, was undoubtedly one of the most cultured and catholic-minded men of his time. ... In the philosophy of mind, associationism began as a theory about how ideas combine in the mind. ...

Works (full titles)

• De legibus naturae disquisitio philosophica, in qua earum forma, summa capita, ordo, promulgatio, et obligatio e rerum natura investigantur; quin etiam elementa philosophiae Hobbianae, cum moralis tum civilis, considerantur et refutantur (London, 1672)
• An Essay towards the Recovery of the Jewish Measures and Weights, comprehending their Monies; by help of ancient standards, compared with ours of England: useful also to state many of those of the Greeks and Romans, and the Eastern Nations (London, 1686)
• Sanchoniatho's Phoenician History, Translated from the First Book of Eusebius De Praeparatione Evangelica. With a Continuation of Sanchoniatho's History by Eratosthenes Cyrenaeus's Canon, which Dicaearchus connects with the First Olympiad. These Authors are illustrated with many Historical and Chronological Remarks, proving them to contain a Series of Phoenician and Egyptian Chronology, from the first Man to the first Olympiad, agreeable to the Scripture Accounts (London, 1720)
• Origines gentium antiquissimae; or Attempts for discovering the Times of the First Planting of Nations: in several Tracts (London, 1724)

Dicaearchus (also Dicearchos, Dicearchus or Dikæarchus, Greek Δικαιαρχος; circa 350 BC – circa 285 BC) was a Greek philosopher, cartographer, geographer, mathematician and author. ... The Bishop of Peterborough is the Ordinary of the Church of England Diocese of Peterborough in the Province of Canterbury. ... Events March 5 - French troops under Marshal Louis-Francois de Boufflers besiege the Spanish-held town of Mons March 20 - Leislers Rebellion - New governor arrives in New York - Jacob Leisler surrenders after standoff of several hours March 29 - Siege of Mons ends to the city’s surrender May 6... // The Funj warrior aristocracy deposes the reigning mek and places one of their own ranks on the throne of Sennar. ... White Kennett (1660-1728) was an English bishop and antiquary born at Dover in August 1660. ...

Authorities

• Connor, A Treatise of the Laws of Nature (London, 1727), and John Towers (Dublin, 1750); French translation by Jean Barbeyrac (Amsterdam, 1744)
• James Tyrrell (1642-1718), grandson of Archbishop Ussher, published an abridgment of Cumberland's views in A Brief Disquisition of the Laws of Nature according to the Principles laid down in the Rev. Dr Cumberland's Latin Treatise (London, 1692; ed. 1701)

For biographical details see: Jean Barbeyrac (March 15, 1674 ? March 3, 1744) was a French jurist. ... James Ussher (also spelled Usher) (January 4, 1581–March 21, 1656) was Archbishop of Armagh and Primate of All Ireland between 1625–1656 and a prolific religious scholar who most famously published a chronology which dated creation from 4004 BC. Ussher was born in Dublin, Ireland into a...

• Squier Payne, Account of the Life and Writings of R. Cumberland (London, 1720); Cumberland's Memoirs (1807), i. 3-6
• Pepys's Diary

For his philosophy, see:

• Ernest Albee, Philosophical Review, iv: 3 (1895), pp. 264 and 371
• F. E. Spaulding, R. Cumberland als Begründer der englischen Ethik (Leipzig, 1894)
• Jon Parkin, Science, Religion and Politics in Restoration England: Richard Cumberland's De Legibus Naturae (1999)
• Stephen Darwall, The British Moralists and the Internal 'Ought' (1995), Chapter 4

References

• Bartleby - Columbia - Cumberland
• Bartleby - Cambridge History of English and American Literature - Hobbes and Contemporary Philosophy
• Bartleby - Cambridge History of English and American Literature - Platonists and Latitudinarians

Notes

1. ^ The full titles of Cumberland's works are long, and are given at the end.

External links

• The Internet Encyclopedia of Philosophy - Cumberland

This article incorporates text from the Encyclopædia Britannica Eleventh Edition, a publication now in the public domain. Encyclopædia Britannica, the 11th edition The Encyclopædia Britannica Eleventh Edition (1910–1911) is perhaps the most famous edition of the Encyclopædia Britannica. ... The public domain comprises the body of all creative works and other knowledge—writing, artwork, music, science, inventions, and others—in which no person or organization has any proprietary interest. ...