The club was a meeting-place for these young thinkers and an organizing ground for their idealist frustration with the general state of American culture and society at the time, and in particular, the state of intellectualism at Harvard and in the Unitarian church.
References
Perry Miller, The Transcendentalists (Harvard University Press, 1966). ISBN 1567312152, ISBN 0674903307, ISBN 0-674-90333-1.
External links
A brief history (http://www.vcu.edu/engweb/transcendentalism/ideas/club.html) of the Club from Transcendentalism Web
The symposium, or club, of whatever it was (Emerson called it something different almost every time he mentioned it--Hedge's Club, the Aesthetic Club, the TranscendentalClub), was gathered at a pivotal moment, just as a number of its members were breaking into print.
In religion transcendentalism teaches that the religious spirit is a necessary aspect of human nature--or of the human condition--and that the religious spirit does not reside in external forms, words, ceremonies, or institutions.
Transcendentalism's commitment ot the individual and to the principle of individuation is a commitment to the soul or spirit that each person possesses in common with all other human beings.